What is the Big Society?
When a lane is closed off for repairs, are you that driver who ignores all the “change lane” signs as you zoom past the stationary line of traffic, then cut in at the very last moment? Are you someone who loves to go to the beach or park to enjoy the scenery, eat a picnic, and leave your rubbish strewn behind you? Are you a bank trader taking risks for profit that would be ridiculous – were it not for the fact that your bank is “too big to fail” and the government will have to step in and raid the public treasury to save it if the gamble goes the wrong way? Do you cheat on your taxes? When your country goes to war, are you one of the brave legions of Keyboard Kommandos who tirelessly blogs (and comments on blogs) in support of it, yet wouldn’t even dream of signing up and risking your life to fight for what you believe in? Do you never buy a round of drinks at the pub, or pick up the tab at a restaurant, though you can afford to do so, and enjoy it when others buy for you?
If North Africa Starves Next Year, I’ll be Rich!
Inflation is swinging upward in the UK and it will surely cause us some irritation soon in the supermarkets. But most of us do not have difficulty putting enough food on the table for our families, and it’s easy for us to forget that things are different elsewhere. During the past few years sharp rises in food prices have contributed to widespread hunger in the third world and to civic unrest, including the recent toppling of the government in Tunisia, and riots in countries including all of these: Algeria, Bangladesh, Burkina Faso, Cameroon, the Côte d’Ivoire, Egypt, Ethiopia, Indonsia, Kenya, Mozambique, Senegal, Somalia, Sudan and Yemen.
Sam Harris, the Naturalistic Fallacy, and the Slipperiness of “Well-Being”
This post is about the main argument of Sam Harris’s new book The Moral Landscape. Harris argues that there are objective truths about what’s morally right and wrong, and that science can in principle determine what they are, all by itself. As I’ll try to demonstrate here, Harris’s argument cannot succeed. I call the argument “scientistic” because those who take (a variation of) its first two premises to be obvious are led to exaggerate the importance of scientific measurement for determining what’s morally right, and correspondingly to underestimate the importance of moral reasoning and moral philosophy.
Religion and Virtue: The Pope’s Truncated Vision
The Pope arrived in Britain today, held out his “hand of friendship” and called on all the British people to remember:
Your forefathers’ respect for truth and justice, for mercy and charity come to you from a faith that remains a mighty force for good in your kingdom, to the great benefit of Christians and non-Christians alike.
So far, so respectable. Many (though by no means all) historical British leaders were of course Christians, and Christianity does teach respect for truth and justice, mercy and charity, in broad terms at least. (Some will disagree that the Pope’s faith teaches justice or respect for truth when it comes to contraception, HIV, gay rights, and women’s rights, and some may point out that historically this faith was neither particularly merciful nor just – but let us put these quibbles aside.) It is not unreasonable to think that historical Britons drew their morals from their faith, and that this benefitted us in the present day, even if it is debatable whether faith was or remains a “mighty force for good”.
My problem is with what the Pope then went on to say:
Blow the Whistle and be Damned?
Reading David Edmonds’ post here and the ensuing discussion about why journalists might be under an imperative to bring important information to light has got me wondering about the other actors involved in exposing cases of wrongdoing. Before a journalist gets on the case, you generally need to have a whistleblower. But when should a whistleblower blow the whistle?
Facilitating, Condoning, and Preventing HIV
The Eighteenth International AIDS Conference is currently underway in Vienna, and one of the issues that has been under discussion is how to reduce HIV transmission within the various at-risk groups. One such group is the prison population, among whom HIV transmission occurs due to both illicit sexual activity and intravenous drug abuse. But prison authorities have often resisted putting in place public health measures such as condom or needle distribution that have been shown to be effective, because they regard sexual activity and drug use as prohibited in their prisons, and do not want to to be seen as condoning these activities. Is this concern a reasonable one?
The Cost of Non-Cash Incentives for Organs
The Times newspaper featured an editorial proposing changes in the organ procurement system last week by Sally Satel, a scholar from the American Enterprise Institute, a conservative think tank. I thought the first few lines were especially revealing about Satel’s attitude to market transactions – she reports that she desperately needed a kidney herself, but dreaded “the constricting obligation that would surely come with accepting” an altruistic donation. She therefore “wished [she] could buy a kidney just to avert the emotional debt.”
Chillin’ with the Texas Board of Education
The Texas Board of Education recently approved changes to the state's high school social studies curriculum. The Board also has responsibility for reviewing and approving textbooks for use in Texas schools according to whether they meet its curriculum standards, so its move will effectively force textbook publishers to revise their presentation of American history. The curriculum revisions are controversial because many observers believe that they are motivated by, and reflect, an extreme conservative view of American history.
Volcano Ethics: Should we be Flying the Unfriendly Skies?
An ash cloud produced by the eruption of the Eyjafjallajoekull volcano in Iceland has led to the severe disruption of airline transportation in the UK and across a wide swathe of Europe, with UK airspace almost completely closed since midday last Thursday. Passengers, freight importers and exporters, and airlines are just some of those affected by the disruption; some British employers are also taking a hit due to absent workers who went abroad for their Easter holidays and then found themselves stranded and unable to get home. The reasons for grounding the planes are non-trivial: as the International Civil Aviation Organization (ICAO) wrote in a press release last week: “Since volcanic ash is composed of very abrasive silica materials, it can damage the airframe and flight surfaces, clog different systems, abrade cockpit windows and flame-out jet engines constituting a serious safety hazard.”
I Don’t Care Too Much for Money, Money Can’t Buy Me Lungs
Is it true that “everyone’s a winner”, as Julian Savulescu suggested recently on this blog , if we price life and body parts? Let’s accept that if there is a valid objection to buying and selling body parts, it must be grounded in the recognition of a harm that would come to some person or group of people. Consider, then, Savulescu’s suggestion that we should price body parts, and engage in buying and selling of them. We could categorize the potential harms that it might generate under the following headings:
(1) Harm to the participants in the transactions: donors, recipients, or facilitators
(2) Harm to specific third parties
(3) Harm to society at large
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