In an interview with Dr Katrien Devolder, Professor Julian Savulescu (Oxford) argues that doctors should not impose their religious or non-religious values on patients if this conflicts with the delivery of basic public healthcare.
Marriage is not well served by its defenders. The loudest and best reported of them are often fundamentalist bigots. It’s a shame, for marriage has a lot going for it.
Even if you think that marriage is an anachronistic/bourgeois/theologically contaminated institution, you’ll probably agree that the breakdown of marriages is best avoided. Of course incurably dysfunctional marriages should be ended, but most people aspire to enduring relationships, and the wrench of marital dislocation is emotionally and financially traumatic. If there are children, marriage breakup is painful for the parents and can be enduringly damaging for the children. There are, in short and quite uncontroversially, some significant harms associated with the breakdown of marriages.
How can marriage breakdown – and hence those harms – be avoided? Continue reading
Please note: this blog is was first published at the Journal of Medical Ethics Blog.
The Journal of Medical Ethics is pleased to announce the addition of a new article type – Extended Essays – that will allow authors up to 7,000 words to provide an in-depth analysis of their chosen topic.
In an interview, Associate Editor Tom Douglas said the new category was created “in recognition of the fact that some topics warrant sustained and nuanced analysis of a sort that can’t be laid out in less than 3,500 words.”
He went on to say that at the Journal of Medical Ethics “we don’t want to miss out on the best papers in medical ethics, many of which currently get sent elsewhere simply because of our strict word limits.”
Understanding is a fundamental concept in medical ethics. I want to discuss two contrasting senses in which medical treatments require understanding on behalf of the patient. The first of these is very familiar, and much discussed. The second is less so. Continue reading
Written by Andreas Kappes
The school year just started, but surprisingly, the half-term break is already lurking around the corner, when children have a week off. For a lot of parents this implies seeing their own parents, having them take care of the kids. And whenever families come together, there will be many sentences starting with: If I were you… Adult children don’t hesitate to give unsolicited advice on, for instance, the outfit choices of their partners (“If I were you I would only wear this at midnight, when it is dark and nobody can see you”), parents give advice to their own parents (“If I were you, I would take it slow), and grandparents can’t resist either (“If I were you, I would buy a house and stop renting”). Even outside the family, unsolicited advice is everywhere1. Obama telling the United Kingdom how much money to spend on the military, David Cameron advising Europe on how to handle immigration, or this blog post suggesting ways to offer advice; it is readily available. And all of these different forms of advice – hopefully with one obvious exception – have one thing in common; they backfire. While people love to dish out advice and it seems to them to be a good idea, we are not great in taking it; we rather hate it. So how to give it right?
1 in 4 women: How the latest sexual assault statistics were turned into click bait by the New York Times
* Note: this article was originally published at the Huffington Post.
As someone who has worked on college campuses to educate men and women about sexual assault and consent, I have seen the barriers to raising awareness and changing attitudes. Chief among them, in my experience, is a sense of skepticism–especially among college-aged men–that sexual assault is even all that dire of a problem to begin with.
“1 in 4? 1 in 5? Come on, it can’t be that high. That’s just feminist propaganda!”
A lot of the statistics that get thrown around in this area (they seem to think) have more to do with politics and ideology than with careful, dispassionate science. So they often wave away the issue of sexual assault–and won’t engage on issues like affirmative consent.
In my view, these are the men we really need to reach.
A new statistic
So enter the headline from last week’s New York Times coverage of the latest college campus sexual assault survey:
But that’s not what the survey showed. And you don’t have to read all 288 pages of the published report to figure this out (although I did that today just to be sure). The executive summary is all you need.
A few days ago, Kim Davis was released from jail, where she had spent the past few days. Davis, as you probably recall, is the Kentucky county clerk who was jailed for her refusal to issue marriage licenses to gay couples (more technically, for contempt for refusing to obey an order to grant such licenses). Davis says that doing so is inconsistent with her Christian beliefs. Let’s assume (rightly, I am very confident) that Davis’s belief that single sex marriage is morally objectionable is wrong. Is there nevertheless something admirable about her behaviour?
Written by Andreas Kappes
A couple of years ago, my mother flew in from Germany to visit and help us with looking after my daughter during a school break. One night, I can’t remember the exact circumstances, she angrily told me: “Stop being so polite”. I might have thanked her for something that in her mind, obviously, did not deserve a “thank you”. My mother embodies some of the stereotypical ideas about Germans. She prefers directness over politeness and avoids the unnecessary expression of feelings. Yet, weirdly, her remark rang true to me. I felt guilty of being too polite and I understood the sentiment without being able to verbalize to my wife – who is American – later that evening why my politeness was offending my mother. But how impolite should I be?
Joseph Bowen (@joe_bowen_1)
Lets begin with a pair of cases:
Pub Swap. Suppose Ann endorses Political Party A and Ben endorses Political Party B. Both would place Party C as their last choice. Ann lives in constituency 1 and Ben lives in constituency 2. In constituency 1 there is a close race between Party B and Party C. In constituency 2 there is a close race between Party A and Party C. Sitting in the pub the night before the election, Ann and Ben decide to vote for each others respective parties in their own constituency.
Votes for Beer. Suppose Carl endorses Political Party A and Dana endorses Political Party B. Carl lives in constituency 3 and Dana lives in constituency 4. In constituency 3, Party A is certain to win. In constituency 4, there is a close race between Party A and Party C—Party B cannot win. Sitting in the pub the night before the election, Carl offers to buy Dana five pints in exchange for her voting for Party A.
Is there a difference between Pub Swap and Votes for Beer? Continue reading
There has been a lot of concern expressed about the role that social media might play in political polarization. The worry is that social media users might only expose themselves to news stories with which they agree and have friends that reinforce their own views, and thereby become more extreme in their views and less understanding or tolerant of those who disagree with them. A recent paper seems to show that the phenomenon is real, but less extreme than we might have thought; at least among those people who identify their political orientation. This group is likely to be more politically aware than other users and may be thought to be more extreme in their exposure to self-reinforcing stories. On average, this group had about 23% of friends with an opposing political viewpoint, and about 29% of the stories they read presented views that were opposed to theirs. Continue reading