Panpsychism is the view that sentience is ubiquitous in the world. Some people find it attractive because it sidesteps the challenge for dualists of explaining why there are two radically different types of things in the world, physical things and mental things. And panpsychism seems to avoid some of of the challenges that face physicalist… Read More »Panpsychism and Moral Status
Here’s my presentation from the UQAM 2018 Summer School in Animal Cognition organised by Stevan Harnad: I also highly recommend Jonathan Birch’s talk on Animal Sentience and the Precautionary Principle and Lars Chittka’s amazing presentation about the minds of bees. Thanks again to EA Grants for supporting this research as well as my home institutions Uehiro & WEH. And… Read More »Pain for Ethicists #2: Is the Cerebral Cortex Required for Pain? (Video)
This is my first post in a series highlighting current pain science that is relevant to philosophers writing about well-being and ethics. My work on this topic has been supported by the W. Maurice Young Centre for Applied Ethics, the Oxford Uehiro Centre for Practical Ethics, and the Wellcome Centre for Ethics and Humanities, as well as a generous grant from Effective Altruism Grants.
There have been numerous published cases in the scientific literature of patients who, for various reasons, report feeling pain but not finding the pain unpleasant. As Daniel Dennett noted in his seminal paper “Why You Can’t Make A Computer That Feels Pain,” these reports seem to be at odds with some of our most basic intuitions about pain, in particular the conjunction of our intuitions that ‘‘a pain is something we mind’’ and ‘‘we know when we are having a pain.’’ Dennett was discussing the effects of morphine, but similar dissociations have been reported in patients who undergo cingulotomies to treat terminal cancer pain and in extremely rare cases called “pain asymbolia” involving damage to the insula cortex.Read More »Pain for Ethicists: What is the Affective Dimension of Pain?
