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What is feasible?

Climate change raises questions of global distributive justice and I am interested in what kinds of actions might be considered as fair responses.  Recently, I have observed that some accounts of climate justice have been dismissed for being “infeasible”.  I have started to wonder what this means.   In ordinary language, “feasible” might mean “possible” or “likely”, even “easy” or “inexpensive”  – with infeasible meaning the opposite.   What kind of criticism is it to say that an account of climate justice, for example, the distribution of equal per capita shares of greenhouse gas emissions is “infeasible”?  It might be presented as an empirical claim: that such a proposal will not be acted upon, or, at least, is unlikely to be acted upon.  This does not mean that the account is lacking on normative grounds.  People are not always that good at being good.     Read More »What is feasible?

Discovering Consciousness in the “Permanently Unconscious”: What Should We Do?

Comment on “Bedside detection of awareness in the vegetative state: a cohort study” by Damian Cruse, Srivas Chennu, Camille Chatelle, Tristan A Bekinschtein, Davinia Fernández-Espejo, John D Pickard, Steven Laureys, Adrian M Owen. Published in The Lancet, online Nov 10.

 Cruse and colleagues founds evidence of some kind of consciousness in 3 out of 16 patients diagnosed as being permanently unconscious. They used an EEG machine, capable of being deployed at the bedside. Is this good news?

This important scientific study raises more ethical questions than it answers. People who are deeply unconscious don’t suffer. But are these patients suffering? How bad is their life? Do they want to continue in that state? If they could express a desire, should it be respected?

The imporMan in Prisontant ethical question is not: are they conscious? It is: in what way are they conscious? Ethically, we need answers to that. Life prolonging treatment has been and legally can be withdrawn from patients who are permanently unconsciousness. We need guidelines for when life-prolonging treatment should be withdrawn in these minimally conscious states. Paradoxically, it could be worse for some than being permanently unconscious. And in countries like the Netherlands, we need guidelines on whether and when active euthanasia should be performed. For some of these patients, consciousness could be the experience of a living hell.

Read More »Discovering Consciousness in the “Permanently Unconscious”: What Should We Do?

Ban on ES Cell Patents Deeply Immoral

Procedures that involve human embryonic stem cells cannot be patented, the European Court of Justice recently declared. Apparently on the basis that patents “would be contrary to ethics and public policy”

“The decision from the European court of justice is a legal clarification for a court case brought by Greenpeace against a German scientist, Oliver Brüstle, who patented a way to turn stem cells into healthy brain cells. The environmental group argued that Brüstle’s work was “contrary to public order” because embryos were destroyed to gather the stem cells used.

“The judgment effectively supports the Greenpeace view and imposes a ban on patenting work that uses embryonic stem cells on the grounds that it represents an immoral “industrial” use of human embryos.” (http://www.guardian.co.uk/science/2011/oct/18/european-patents-embryonic-stem-cells)

This ruling is deeply immoral. In effect, it shuts down embryonic stem cell research by the back door. This ruling is only supported by a narrow, controversial position on the moral status of the human embryo. It imposes a conservative morality on all Europeans to the detriment of their future health.

Read More »Ban on ES Cell Patents Deeply Immoral

My son’s dyslexic, and I’m glad

By Charles Foster

My son is dyslexic, and I’m glad.
Most people think that I am deranged or callous. But I have two related reasons, both of which seem to me to be good.
The first is that his dyslexia is an inextricable part of him. I can’t say: ‘This is the pathological bit, which I resent’, as one might say of a tumour. Take away his dyslexia, and he wouldn’t be the same person, but able to read and write. He wouldn’t be him. That would be far too high a price for me to pay. And for him to pay? Well, there you run into Parfit’s non-identity problem.

Read More »My son’s dyslexic, and I’m glad

JOB: postdoc in law for the “Enhancing Responsibility” project- TU Delft and University of Oxford

**Deadline: 31 October 2011** Applicants are sought for a law postdoc position of 2.5 year duration to work on the international interdisciplinary research project “Enhancing Responsibility: the effects of cognitive enhancement on moral and legal responsibility” funded by the Netherlands Organisation for Scientific Research (NWO). A brief description of this project’s aims and inter-disciplinary approach… Read More »JOB: postdoc in law for the “Enhancing Responsibility” project- TU Delft and University of Oxford

Settling the Final Reckoning for Organ Donors

In the news this week, the Nuffield Council on Bioethics suggests that the NHS should test the idea of paying for the funerals of organ donors who have previously signed the organ donor register, in order to try to encourage more of the public to sign up. When I was asked to write about this proposal for the BBC’s web site, I found with surprise that I could think of no plausible ethical objections to it. This despite the fact that I’ve previously written here and elsewhere about the dangers of introducing a cash market for donor organs, and even about the dangers of other kinds of non-cash incentives. If the council’s proposal were found in trials to be both practically effective in increasing donations, and also affordable, then my clear view is  that it should be implemented in the UK.

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Robot Girl: A Survey

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In collaboration with the BBC’s Radio 4 show ‘The Philosopher’s Arms‘, we are running a series of short opinion surveys on the Practical Ethics blog as a way of promoting discussion on issues in practical ethics.

This week The Philosopher’s Arms discussed the case of the Robot Girl, in which we consider the ethical problems arising from the development of machines who act, think and feel like human beings. What is it to think? What is consciousness? If a robot made of silicon can be made to seem like one of us, would we say of it that it can think? If it walked like us, talked like us, screamed in apparent agony when it was hit, would we, should we say it was conscious?

The following survey explores some of these ethical themes.
Read More »Robot Girl: A Survey

Ableist Language

Recently we have seen the stirrings in the philosophical blogosphere of a campaign, spearheaded by Shelley Tremain, to highlight and increase sensitivity to the use of ‘ableist’ language. Ableist language stands to disability in the way that sexist language stands to gender. Just as we now avoid certain kinds of language because it suggests –… Read More »Ableist Language

The unexpected turn: from the democratic Internet to the Panopticon

In the last ten years ICTs (information and communication technologies) have been increasingly used by militaries both to develop new weapons and to improve communication and propaganda campaigns. So much so that military often refers to ‘information’ as the fifth dimension of warfare in addition to land, sea, air and space. Given this scenario does… Read More »The unexpected turn: from the democratic Internet to the Panopticon

“Tourists are ambassadors in bathing suits” – On the ethics of choosing a holiday destination

Michael Allmaier, an Austrian journalist, wrote a controversial article in the German newspaper “Die Zeit” (http://www.zeit.de/2011/26/Reiseziele). It is devoted to the question, on why to pick an “ethical” holiday destination. He claims, that tourists should have a political attitude towards choosing a country to travel to. This inspired me to write this post on the ethics of selecting a holiday destination:

Read More »“Tourists are ambassadors in bathing suits” – On the ethics of choosing a holiday destination