Is Animal Liberation Speciesist?
Written by Joseph Moore
This year, Peter Singer published Animal Liberation Now, a significantly updated version of his 1975 animal rights classic. Both the original and revised text argue that humans should refrain from inflicting unnecessary suffering on non-human animals, especially the cruel practices still commonly employed in factory farming and animal experimentation. And as a step towards this collective action, Singer urges his readers to modify their individual purchasing practices by preferring cruelty-free products or, even better, committing to vegetarianism or veganism.
The bulk of the revisions in the new edition concern the empirical facts on the ground, both the positive changes in the treatment of non-human animals since the original printing as well as ongoing, legally sanctioned cruel practices. Unfortunately, the philosophically weakest part of Singer’s influential argument, which occurs in the first chapter, has received no additional support in this edition. This is his claim that ‘the capacity for suffering and enjoyment is a prerequisite for having interests, a condition that must be satisfied before we can properly speak of interests at all’. The supposed necessity of sentience for having interests is why Singer limits his ‘principle of equal consideration of interests’ to (some) animals and does not extend it to living things in other kingdoms—plants, fungi, bacteria, etc.—or other kinds of subjects. But this relatively undefended assertion was dubious in 1975 and is even more dubious now. Singer’s restriction of interests to sentient beings is just as arbitrary as the speciesism he decries. Continue reading
Climate Change, Planetary Health and the Deep Significance of the Anthropocene
Written by Joseph Moore
Preventing global climate change is currently the main item on our collective environmental agenda. I am certainly convinced of the need to reduce carbon emissions, restore carbon-sequestering ecosystems, generate renewable energy and develop more sustainable economic practices. Yet as I reflect on the nature of life and the history of the planet, it seems to me that mitigating or hopefully even undoing anthropogenic climate change is but a first step, an emergency measure in an environmental triage. If we do manage to stabilise the global climate, we will then face questions and issues of even longer-term environmental ethics and policy. Specifically, we will know how to push the global climate in any direction, towards higher or lower average temperatures and levels of atmospheric carbon, and with that knowledge and ability comes responsibility. Deciding how best to use this knowledge will require deciding how we want to relate to other forms of life, to the planet and to its ecosystems—or so I will suggest. Continue reading
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