MSt in Practical Ethics
Closed to applications for entry in 2021-22
Applications for courses offered for admission in 2022-23 will open on 1 September 2021
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Applications for the modules as standalone courses are still available for some courses.
This flexible, part -time course consists of six modules and a dissertation. The MSt in Practical Ethics is a part-time course consisting of six taught modules and a dissertation. Modules may also be taken as standalone courses. Continue reading
Homelessness as a moral cost to the housed
Written by Neil Levy
Homelessness is, of course, above all a cost to the homeless: it’s a dangerous, difficult, insecure way to live. There are therefore strong moral reasons to address it, for the sake of the homeless. There are also (non-moral) reasons to address it, centring on its costs to everyone, homeless and housed alike. It’s a financial cost to all of us, at least if it is true that it’s cheaper to give homeless people housing than to pay the costs associated with homelessness (policing, emergency care and shelters). Homelessness is an aesthetic cost and might bring with it associated litter, drunkenness (addiction is both a cause and a consequence of homelessness), and disorder. It decreases amenity for everyone. I want to suggest that homelessness is also a moral cost to the housed. Continue reading
COVID: Media Must Rise Above Pitting Scientists Against Each other – Dealing With the Pandemic Requires Nuance
Trish Greenhalgh, University of Oxford and Dominic Wilkinson, University of Oxford
At the start of the pandemic, there was a striking sense of shared resolve and solidarity. Facing a public health crisis greater than any in living memory, people were largely united in their support of difficult measures to protect the vulnerable, safeguard the health system and sustain key workers.
There were, of course, differences of opinion. For example, some disagreed about the severity of the threat posed by COVID, about the wisdom of different national approaches to lockdown, about the timing of restrictions, and the effectiveness face masks.
More recently, there has also been disagreement on how vaccines should be distributed, whether vaccine passports are a good idea, and whether vaccination should be mandatory for certain occupations)
Throughout the pandemic, scientists attempting to explain their findings have had to deal with unprecedented levels of dissent, anger and abuse from the lay public and occasionally from other scientists.
Since the government lifted COVID restrictions on July 19, views on how best to handle the pandemic have become more polarised than ever, broadly splitting into two camps: the “open up” camp and the “not yet” camp. Continue reading
Might Going to Space Morally Enhance Billionaires?
By Hazem Zohny.
Billionaire Richard Branson blasted off to the edge of space this month on his Virgin Galactic rocket plane, and Jeff Bezoz just followed suit in his own Blue Origin rocket ship – Elon Musk may well venture into space as well.
The billionaire space race is certainly on, and while there are at least half a dozen ways to scoff at it, it’s interesting to wonder what the impact on billionaires’ moral outlook might be once they go to space and look back at the planet. Might they experience the overview effect?
What If Stones Have Souls?
By Charles Foster
Over the 40,000 years or so of the history of behaviourally modern humans, the overwhelming majority of generations have been, so far as we can see, animist. They have, that is, believed that all or most things, human and otherwise, have some sort of soul.
We can argue about the meaning of ‘soul’, and about the relationship of ‘soul’ to consciousness, but most would agree that whatever ‘soul’ and ‘consciousness’ mean, and however they are related, there is some intimate and necessary connection between them – even if they are not identical.
Consciousness is plainly not a characteristic unique to humans. Indeed the better we get at looking for consciousness, the more we find it. The universe seems to be a garden in which consciousness springs up very readily. Continue reading
COVID: Why We Should Stop Testing in Schools
Dominic Wilkinson, University of Oxford; Jonathan Pugh, University of Oxford, and Julian Savulescu, University of Oxford
Education Secretary Gavin Williamson has announced the end of school “bubbles” in England from July 19, following the news that 375,000 children did not attend school for COVID-related reasons in June.
Under the current system, if a schoolchild becomes infected with the coronavirus, pupils who have been in close contact with them have to self-isolate for ten days. In some cases, whole year groups may have to self-isolate.
Such mass self-isolation is hugely disruptive. Yet despite the clamour to switch to other protective measures, such as rapid testing of pupils who have been in close contact with an infected pupil, the public service union Unison has supported self-isolation as “one of the proven ways to keep cases under control”. Continue reading
Is a Publication Boycott of Chinese Science a Justifiable Response to Human Rights Violations Perpetrated by Chinese Doctors and Scientists?
By Doug McConnell
Recently the editor-in-chief of the Annals of Human Genetics, Prof David Curtis, resigned from his position, in part, because the journal’s publisher, Wiley, refused to publish a letter he co-authored with Thomas Schulze, Yves Moreau, and Thomas Wenzel. In that letter, they argue in favour of a boycott on Chinese medical and scientific publications as a response to the serious human rights violations happening in China. Several other leading journals, the Lancet, the BMJ and JAMA have also refused to publish the letter claiming that a boycott against China would be unfair and counterproductive.
This raises two separate ethical issues: 1. Should journals refuse to publish a letter arguing in favour of a boycott on Chinese medical and scientific publications? 2. Should journals actually establish a boycott on Chinese medical and scientific publications? Continue reading
Compromising On the Right Not to Know?
Written by Ben Davies
Personal autonomy is the guiding light of contemporary clinical and research practice, at least in the UK. Whether someone is a potential participant in a research trial, or a patient being treated by a medical professional, the gold standard, violated only in extremis, is that they should decide for themselves whether to go ahead with a particular intervention, on the basis of as much relevant information as possible.
Roger Crisp recently discussed Professor Gopal Sreenivasan’s New Cross seminar, which argued against a requirement for informational disclosure in consenting to research participation. Sreenivasan’s argument was, at least in its first part, based on a straightforward appeal to autonomy: if autonomy is what matters most, I should have the right to autonomously refuse information.
I have previously outlined a related argument in a clinical context, in which I sought to undermine arguments against a putative ‘Right Not to Know’ that are themselves based in autonomy. In brief, my argument is, firstly, that a decision can itself be autonomous without promoting the agent’s future or overall autonomy and, second, that even if there is an autonomy-based moral duty to hear relevant information (as scholars such as Rosamond Rhodes argue), we can still have a right that people not force us to hear such information.
In a recent paper, Julian Savulescu and I go further into the details of the Right Not to Know, setting out the scope for a degree of compromise between the two central camps.
Urgency, Delayed Decision-making and Ethics in the Court of Protection
By Dominic Wilkinson, 24th June 2021
cross post from the Open Justice Court of Protection Project
On 11th June 2021, I was a public observer (via MS Teams) of a case in the Court of Protection: Case No. 1375980T Re GU (also blogged about by Jenny Kitzinger here).
The case was (though I did not know it beforehand) related closely to issues that I have written about over a number of years (for example here, here, here ). It was an urgent hearing before Mr Justice Hayden concerning clinically-assisted nutrition and hydration (CANH) for a 70 year old man, GU, who has been in a prolonged disorder of consciousness for seven years.
I have read the judgments from many similar cases in the UK, from the first ever case concerning a feeding tube for a vegetative patient heard in (what is now) the Supreme Court in 1992 (the case of Tony Bland, injured in the Hillsborough football stadium disaster), through to the most recent Supreme Court case of Re. Y, at which the court ruled that it is not mandatory to bring cases concerning CANH-withdrawal to court unless there is disagreement about best interests, or the decision is finely balanced (report here). I’m also familiar with the judgments in other jurisdictions (e.g. Schiavo in the USA, Lambert in France) and have been involved in deliberation in clinical ethics committees about cases with similar features.
Yet, this was my first time hearing open deliberations in the Court of Protection. It was a fascinating and thought-provoking experience. Continue reading
Cancelling Books
Written by Neil Levy
One of the latest flare ups in the culture wars concerns book publishing. Recent books by Mike Pence, Woody Allen and by Milo Yiannopoulos have all been met with protests, many of them stemming from staff within the publishing houses. Sometimes, these protests have been successful, at least to the extent that the publisher has decided not to publish the book.
Conflict over these books has pitted younger staff at publishing houses against older. It’s also pitted advocates of (relatively) unconstrained free speech against those who support no-platforming certain speakers. Perhaps showing my age, I find myself on both sides of these debates. These are very different cases, and the case for no-platforming Yiannopoulos seems strong; in the other cases, I am less certain. Elsewhere, I have given an underappreciated reason why we might often want to no-platform (a strong reason; not necessarily a decisive reason). In this post, though, I want to rebut some common arguments against cancelling books. Continue reading
Mandatory Vaccination for Care Workers: Pro and Con
By Dominic Wilkinson and Julian Savulescu
An edited version of this was published in The Conversation
The UK government is set to announce that COVID-19 vaccination will become mandatory for staff in older adult care homes. Staff will be given 16 weeks to undergo vaccination; if they do not, they will face redeployment from frontline services or the loss of their job. The government may also extend the scheme to other healthcare workers.
It is crucial to achieve a high vaccine uptake amongst older adult care home staff due to the high mortality risk faced by residents. ONS Data suggest that there has been a 19.5% increase in excess deaths in care homes since the beginning of the pandemic, with COVID-19 accounting for 24.3% of all care home resident deaths.
According to SAGE, 80% of staff working in care homes with older adult residents (and 90% of the residents themselves) need to be vaccinated in order to confer a minimum level of protection to this vulnerable population. In mid-April, only 53% of older adult care homes in England were meeting these thresholds, whilst, as of the 10th June, 17% of adult care home workers in England have not had a single dose of the COVID-19 vaccine.
Mandating vaccination would increase vaccine uptake in care home workers, but would be a significant intrusion into individual freedom. Is it ethically justifiable?
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