Harvey Weinstein and the Ring of Gyges

Written by Roger Crisp

At the start of book II of what is perhaps the most famous work in western philosophy, Plato’s Republic, one of the characters in the dialogue, Glaucon, tells Socrates the story of a Lydian shepherd, Gyges. Gyges, having found a ring which made him invisible, used its powers to enter the royal palace, where he seduced the queen, killed the king, and himself assumed power. Glaucon suggests that anyone in Gyges’s circumstances would do the same: we all believe that immorality is more profitable than being moral, and avoid it only through fear of being caught.

The many accusations against the film producer Harvey Weinstein over the past month suggest that Weinstein had – or at least thought he had — discovered something like a ring of invisibility. Continue reading

Happiness, meaning and well-being

If someone were to ask you what you want from life, how would you reply? Plausible answers might include: ‘to be happy’, ‘to be successful’, ‘to make a difference’, or perhaps ‘to experience as much as possible’. Whatever these aspirations mean in their detail, they capture various implicit assessments of what we think it means to live a life that is good for us. A recent psychological study presents interesting data that suggests that two of the things we might want in our lives – happiness and meaning – sometimes do not go together. In fact, some of the things that lead to a life being happy are negatively associated with it being meaningful and some of the things that seem to confer meaning detract from happiness. If this occasional incompatibility is in fact the case, does this mean that we must sometimes make a decision about which to pursue? Continue reading

What is it like to be a bee?

Do bees have feelings? What would that mean? And if they do have feelings, how should we treat them? Do we have a moral obligation toward insects?

Honeybees “exhibit pessimism” according to a recent study published in Current Biology, and summarized in this Wired Science article. Pay attention to the Wired headline – “Honeybees might have emotions” – and to these choice clippings as well: “You can’t be pessimistic if you don’t have an inner life.” And, “invertebrates like bees aren’t typically thought of as having human-like emotions.” The implication, of course, is that these invertebrates have been shown to have them.

Inner life? Human-like emotions? Is there “something it is like,” then, to be a bee?

From an ethics standpoint, questions like these make a big difference. Continue reading


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