human enhancement

Success, Self-esteem, and Human Enhancement

The philosopher turned theologian Jean Vanier was recently awarded the Templeton Prize for his work on behalf of the mentally disabled, and he spoke eloquently of the damage done to that group in particular by our culture of individual success.

Vanier’s point — that we judge people by what they do — is well taken, and it has some broad and important implications. Even those usually thought mentally and physically able may be unable to achieve enough to win the esteem of others, or to gain self-esteem. Of course, success has its benefits for those who succeed and often for others. But because of the close relation in our culture between self-esteem and accomplishment, many are left unsatisfied or even depresseed because of their ‘failure’.

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Prometheus and the Drive to Mastery

Writers who express caution about the over-enthusiastic embrace of new technologies, such as Michael Sandel, who worries about human enhancement and genetic engineering, and Clive Hamilton, who worries about geoengineering, sometimes warn us about the ‘Promethean attitude’, or ‘the Promethean urge’. According to Sandel, human enhancement and genetic engineering ‘… represent a kind of hyperagency – a Promethean aspiration to remake nature, including human nature, to serve our purposes and satisfy our desires. The problem is not the drift to mechanism but the drive to mastery. And what the drive to mastery misses and many even destroy is an appreciation of the gifted character of human powers and achievements’ (‘The Case against Perfection’, in J. Savulescu and N. Bostrom (eds.) Human Enhancement, OUP 2012, p. 78). Hamilton worries about geoengineers who desire ‘total domination of the planet’. He describes this desire as a ‘Promethean urge named after the Greek titan who gave to humans the tools of technological mastery’ (Earthmasters, Yale 2013, p. 18). Continue reading


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