Consider the following case. Sikes, walking home late one evening, comes across an envelope containing a thousand pounds outside a neighbour’s house. He’s pretty sure it belongs to the neighbour, as she’d told him she would be withdrawing the money from the bank to buy a new wheelchair for her disabled mother. It is clear to Sikes that no one is looking, so he scoops up the envelope and enters his own house. To most of us, this seems appalling behaviour. Sykes has selfishly put his own interests before those of his neighbour and her mother. Continue reading
Let me introduce you to Armstrong the Good Giraffe. Appearing in the news last week due to his goodness (and probably his giraffeness), Armstrong is a man in a costume who goes around voluntarily doing good deeds. Throwing himself into helpful tasks – such as providing free water and bananas to runners, picking up litter from beaches, and cleaning cages at cats and dogs homes – Armstrong clocks up an impressive number of non-trivial good deeds. Most impressively of all, he reportedly enjoys it.
He comments that doing these good deeds makes him feel ‘happy’ and ‘cheery’ and that this is why he does them. At first glance, this may make us think he is particularly remarkable: he not only goes about investing more time and energy into being helpful than most would reasonably expect of a person, but he also relishes it. But, I want to ask, are people like Armstrong really at the top of the moral ranks? Is there not something about effort – about having to try – that we value? Continue reading
Alex Tabarrok on Marginal Revolution posted about how the software company Turnitin is not just helping schools detect student plagiarism, but also providing WriteCheck, a tool for checking that a paper is non-infringing. Are they providing a useful service for conscientious students to avoid unconscious infringement, or just playing both sides of the fence, profiting from an arms race where they sell all the arms?