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August 2012

The AAP report on circumcision: Bad science + bad ethics = bad medicine

By Brian D. Earp See Brian’s most recent previous post by clicking here. See all of Brian’s previous posts by clicking here. Follow Brian on Twitter by clicking here.   UPDATED as of 27 May, 2013. See the bottom of the post. The AAP report on circumcision: Bad science + bad ethics = bad medicine For… Read More »The AAP report on circumcision: Bad science + bad ethics = bad medicine

Why Does the USADA Want Convicted Dopers to Win the Tour de France?

Lance Armstrong may be stripped of his 7 Tour De France wins after he announced today that he will mount no defence against USADA’s charges of doping throughout his career.

USADA have claimed this as a victory, calling the result “a reassuring reminder that there is hope for future generations to compete on a level playing field without the use of performance-enhancing drugs”.

If Armstrong is stripped of his Tour victories, the new list of “winners” will contain many names familiar to those who have followed cycling’s infamous doping scandals: Jan Ullrich (banned for doping), Ivan Basso (banned for doping), Andreas Klöden (accused of blood doping- the case was closed when he made a 25000 Euro payment to settle the charges, without an admission of guilt. NADA, the German anti-doping agency, have recently expressed an interest in re-opening the case),  and Joseba Beloki (implicated though not charged in Operacion Puerto investigations). Of the new victors, only Jaan Kirsipuu has been neither implicated nor proven to be doping. If he is the hope that USADA is banking on, it is a slim one. Along with many who have previously been banned for doping, Basso and Klöden are still riding, still performing at a competitive elite level (5th in Giro d’Italia 2012 and 11th in Tour de France 2012 respectively). The Olympic gold medal in road cycling was won by Vinokourov, another convicted doper.

Read More »Why Does the USADA Want Convicted Dopers to Win the Tour de France?

“Legitimate rape,” moral consistency, and degrees of sexual harm

By Brian D. Earp

See Brian’s most recent previous post by clicking here.

See all of Brian’s previous posts by clicking here.

Follow Brian on Twitter by clicking here.

 

“Legitimate rape,” moral consistency, and degrees of sexual harm

Should abortions be allowed in the case of rape? Republican Todd Akin—running for the U.S. Senate from the state of Missouri—thinks not. His reasoning is as follows:

From what I understand from doctors, [pregnancy resulting from rape is] really rare. If it’s a legitimate rape, the female body has ways to try to shut that whole thing down. But let’s assume that maybe that didn’t work or something. I think there should be some punishment. But the punishment ought to be of the rapist, and not attacking the child.

There appears to be no scientific basis for the claim that the trauma of forced intercourse can interrupt ovulation or in any other way prevent a pregnancy; indeed pregnancy is just as likely after rape as after consensual sex, according to the evidence I have seen. This news article sums up the relevant data – though please note that one of my readers [see comments] takes issue with the standard interpretation of the most frequently-cited studies.

Let’s start, for now, then, with a bit of data that is not in question: thousands of pregnancies per year, in the U.S. alone, ensue from cases of reported rape or incest–either through the caveat of Akin’s theory that “maybe [the body’s defenses] didn’t work or something” or through the medically orthodox explanation that the body has no such defense. Assuming that falsely reporting rape is relatively rare, as seems to be the case; and acknowledging that many rapes are never reported in the first place, we should be able to agree that pregnancies resulting from rape are a life-changing reality for thousands of women on an annual basis. By “rape” I mean any penetrative act done without clear consent; and here I’m calling attention to the sub-set of such acts that result in conception. I won’t say much about the term “legitimate” — which I find troubling in a hundred ways — simply because other writers have gone to town on it, and I want to say something new.

Now, given everything I’ve just said, what could be going on with Todd Akin’s moral reasoning for him to casually downplay the relevance of rape and incest to the abortion debate while maintaining, as he does, that there should be no exceptions to anti-abortionism even in those cases? Psychologist Brittany Liu uses the notion of “moral coherence” to provide an explanation:

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How not to save the world

By Charles Foster

Y chromosomes are on the way out, thinks Aarathi Prasad, a geneticist from Imperial College, London: they’re degenerating. If they go, then so do humans – unless an alternative method of reproduction can be devised. It can, says Prasad. In fact the basic technology is already here, and is bound to get better. In 2004 a mouse was conceived using synthetic sperm made by modifying ova. Technological virgin birth (I’ll call it TVB) might be the salvation of the human race.

This is all very interesting. But Prasad isn’t content merely to describe the science. She seems to think that we ought to drop all our taboos against the idea. ‘By all reasonable estimates, in the near future we will conquer the tyranny of the womb. The question remains if we can also conquer the tyranny of human prejudice….’

It’s not clear from this whether she is advising us to conquer our tyrannous prejudice on simply practical grounds –  (because, if we don’t overcome our squeamishness, we won’t develop or embrace the technology, so dooming humanity) or whether she thinks that there is something philosophically wrong with a distaste for TVB. I suspect the latter.

If this suspicion is right, why might she (or anyone else) think that?Read More »How not to save the world

Euthanasia and Human Rights

Tony Nicklinson is 58, and suffers from locked-in syndrome. His mind is as sharp as it ever was, but for the last seven years, as the result of a stroke, he has been entirely physically dependent on others, able to move only his eyes and eyelids. Just recently, his condition has worsened, and he is… Read More »Euthanasia and Human Rights

Lie detectors and epistemic duty

The British government is about to introduce compulsory lie detector tests for sex offenders released on parole.   The British police want to use lie detectors in the detection of crime. Is this the right thing to do?

The answer to that question depends on a complex set of duties. Obviously it is highly desirable to prevent people on parole committing crimes. Equally obviously it is highly desirable to catch criminals (only when the laws are just, of course). For this reason we are tempted to latch onto anything that promises improvements. The government and the pilot study they are basing their proposal on are promising us improvements by using lie detectors. Others elsewhere have considered whether lie detectors do in fact offer better outcomes .  Even if lie detectors do offer better outcomes, which they might do whether or not they are good at detecting lies, that still wouldn’t make it right to use them.

A highly significant duty that bears on the question is the epistemic duty borne by the law and by the police, the epistemic duty to know the truth of guilt and innocence. Here I am concerned only with that duty. I do not consider other duties, such as protection from harm, that might be served by deterrent effects achieved independently of knowing the truth.Read More »Lie detectors and epistemic duty

Asking the right questions: big data and civil rights

Alastair Croll has written a thought-provoking article, Big data is our generation’s civil rights issue, and we don’t know it. His basic argument is that the new economics of collecting and analyzing data has led to a change in how it is used. Once it was expensive to collect, so only data needed to answer particular questions was collected. Today it is cheap to collect, so it can be collected first and then analyzed – “we collect first and ask questions later”. This means that the questions asked can be very different from the questions the data seem to be about, and in many cases they can be problematic. Race, sexual orientation, health or political views – important for civil rights – can be inferred from apparently innocuous information provided for other purposes – names, soundtracks, word usage, purchases, and search queries.

The problem as he notes is that in order to handle this new situation is that we need to tie link what the data is with how it can be used. And this cannot be done just technologically, but requires societal norms and regulations. What kinds of ethics do we need to safeguard civil rights in a world of big data?

Croll states:

…governments need to balance reliance on data with checks and balances about how this reliance erodes privacy and creates civil and moral issues we haven’t thought through. It’s something that most of the electorate isn’t thinking about, and yet it affects every purchase they make.
This should be fun.

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A Lack of Olympic Spirit

This morning, the men’s Olympic under 80 kg Taekwondo competition takes place. However, the British competitor widely regarded as the world’s best fighter in that category will not be taking part. Instead, a competitor ranked 59th in the world will be fighting in his place. Neither the British Taekwondo Association, nor the British Olympic association, nor the World Taekwondo Federation come out of the affair looking good. In particular, the latter two bodies seem to have shown either a basic ignorance of human nature, or a wilful refusal to resolve a gross injustice.

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Advertising, Autonomy and Breastfeeding: Some Reflections.

In ethical discussions, we are often quick to lambast advertisements for the way in which they can subvert the consumer’s autonomy. It is certainly true, as other posts on this blog record, that  some advertisements aim to intentionally deceive consumers, and to manipulate their preferences in a manner which can serve to undermine their autonomy.Read More »Advertising, Autonomy and Breastfeeding: Some Reflections.