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Anders Sandberg

Live from the shooting gallery: what price impact safety?

As I am writing this post, asteroid 2012 DA14 is sweeping past Earth, inside the synchronous orbit (in fact, I am watching it on live webcast). Earlier today, an unrelated impactor disintegrated above Chelyabinsk, producing some dramatic footage and some injuries from shattered glass due to the sonic boom. It might have been the largest impactor over the last century, clocking in at hundreds of kilotons. It is no wonder people are petitioning the White House to mount a vigorous planetary defense against asteroids and comets. But what is the rational and ethical level of defense we need against astronomical threats?

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Don’t stay up and decide: sleep deprivation and the culture of late night summits

Would you trust a minister of finance explaining how he just fixed the latest euro-zone deal if he came out of the summit chambers tipsily waving a glass of wine? No? What about if he gave a press conference after an all-night session? Most likely nobody would even notice.

Yet 24 hours without sleep has (roughly) the same effect on decision-making as a 0.1% blood alcohol content (six glasses of wine in an hour). You would not be allowed to drive at this alcohol level, but you are apparently allowed to make major political decisions.

The example is from a blog essay (in Swedish) by Andreas Cervenka, where he asks the sensible question: can we trust sleep-deprived political leaders?

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The last sweet years or bad romance? Handling infidelity in the nursing home

Ulf suffers dementia and lives in a nursing home. He often interacts with Lena, who also has dementia. They seek each other out, invite each other to their rooms, hold hands and kiss. They can clearly express what they prefer (or not). The staff think they enjoy life and each other’s company. There is just one problem for the happy couple: Ulf is married, and his wife is not happy. She and their children strongly dislikes the relation between Ulf and Lena and asks the staff to keep them apart. They argue that if Ulf had been free of dementia he would not have desired contact with Lena; he might sometimes even be confused and think Lena is his wife.

The situation was posed as a question to the ethics committee of the National Board of Health and Welfare in Sweden, and it recently responded that the staff should not try to interfere in the relationship: the welfare and autonomy of Ulf is prior to the wishes of the family. An earlier question dealt with a somewhat similar case, where the cuckolded wife demanded that her husband be both separated from the other woman and medicated to “dampen” him. The committee found that it would be against the autonomy of the man to be medicated against his will, and the staff did not have a right (legally or morally) to prevent patients from seeing each other.

The interesting question is what to make of romances that come about due to dementia. Are they authentic? How do they relate to the interests expressed earlier in life?

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Sui generis, or generic gay? Pardoning Alan Turing

There is a new call for a pardon of Alan Turing, who in1952 was convicted of homosexuality. An earlier petition for a pardon was declined by the UK government (he got an apology instead 2009). Lord McNally stated in the House of Lords that:

“A posthumous pardon was not considered appropriate as Alan Turing was properly convicted of what at the time was a criminal offence. He would have known that his offence was against the law and that he would be prosecuted.

It is tragic that Alan Turing was convicted of an offence which now seems both cruel and absurd – particularly poignant given his outstanding contribution to the war effort. However, the law at the time required a prosecution and, as such, long-standing policy has been to accept that such convictions took place and, rather than trying to alter the historical context and to put right what cannot be put right, ensure instead that we never again return to those times”.

However, the eminent signatories of the new call counter by arguing:

“To those who seek to block attempts to secure a pardon with the argument that this would set a precedent, we would answer that Turing’s achievements are sui generis.”

Does that make moral sense?

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Terminator studies and the silliness heuristic

The headlines are invariably illustrated with red-eyed robot heads: “I, Revolution: Scientists To Study Possibility Of Robot Apocalypse“. “Scientists investigate chances of robots taking over“. “‘Terminator’ risk to be investigated by scientists“. “Killer robots? Cambridge brains to assess AI risk“. “‘Terminator centre’ to open at Cambridge University: New faculty to study threat to humans from artificial intelligence“. “Cambridge boffins fear ‘Pandora’s Unboxing’ and RISE of the MACHINES: ‘You’re more likely to die from robots than cancer‘”…

The real story is that the The Cambridge Project for Existential Risk is planning to explore threats to the survival of the human species, including future technological risks. And among them are of course risks from autonomous machinery – risks that some people regard as significant, others as minuscule (see for example here, here and here). Should we spend valuable researcher time and grant money analysing such risks?

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Personalised weapons of mass destruction: governments and strategic emerging technologies

Andrew Hessel, Marc Goodman and Steven Kotler sketches in an article in The Atlantic a not-too-far future when the combination of cheap bioengineering, synthetic biology and crowdsourcing of problem solving allows not just personalised medicine, but also personalised biowarfare. They dramatize it by showing how this could be used to attack the US president, but that is mostly for effect: this kind of technology could in principle be targeted at anyone or any group as long as there existed someone who had a reason to use it and the resources to pay for it. The Secret Service looks like it is aware of the problem and does its best to swipe away traces of the President, but it is hard to imagine this to be perfect, doable for old DNA left behind years ago, or applied by all potential targets. In fact, it looks like the US government is keen on collecting not just biometric data, but DNA from foreign potentates. They might be friends right now, but who knows in ten years…

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What is the chance of an MP being wrong?

When MPs took a maths exam it showed that the members of parliament are pretty bad at elementary probability. When asked “if you spin a coin twice, what is the probability of getting two heads?” 47% of conservatives and 77% of the Labour MPs gave the wrong answer. About 75% of the MPs felt confident when dealing with numbers, although they generally though politicians did not use official statistics and figures correctly when talking policy.

How should a rational person react to this news?

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Spin city: why improving collective epistemology matters

The gene for internet addiction has been found! Well, actually it turns out that 27% of internet addicts have the genetic variant, compared to 17% of non-addicts. The Encode project has overturned the theory of ‘junk DNA‘! Well, actually we already knew that that DNA was doing things long before, and the definition of ‘function’ used is iffy. Alzheimer’s disease is a new ‘type 3 diabetes‘! Except that no diabetes researchers believe it. Sensationalist reporting of science is everywhere, distorting public understanding of what science has discovered and its relative importance. If media ought to try to give a full picture of the situation, they seem to be failing.

But before we start blaming science journalists, maybe we should look sharply at the scientists. A new study shows that 47% of press releases about controlled trials contained spin, emphasizing the beneficial effect of the experimental treatment. This carried over to subsequent news stories, often copying the original spin. Maybe we could try blaming university press officers, but the study found spin in 41% of the abstracts of the papers too, typically overestimating the benefit of the intervention or downplaying risks. The only way of actually finding out the real story is to read the content of the paper, something requiring a bit of skill – and quite often paying for access.

Who to blame, and what to do about it?

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Asking the right questions: big data and civil rights

Alastair Croll has written a thought-provoking article, Big data is our generation’s civil rights issue, and we don’t know it. His basic argument is that the new economics of collecting and analyzing data has led to a change in how it is used. Once it was expensive to collect, so only data needed to answer particular questions was collected. Today it is cheap to collect, so it can be collected first and then analyzed – “we collect first and ask questions later”. This means that the questions asked can be very different from the questions the data seem to be about, and in many cases they can be problematic. Race, sexual orientation, health or political views – important for civil rights – can be inferred from apparently innocuous information provided for other purposes – names, soundtracks, word usage, purchases, and search queries.

The problem as he notes is that in order to handle this new situation is that we need to tie link what the data is with how it can be used. And this cannot be done just technologically, but requires societal norms and regulations. What kinds of ethics do we need to safeguard civil rights in a world of big data?

Croll states:

…governments need to balance reliance on data with checks and balances about how this reliance erodes privacy and creates civil and moral issues we haven’t thought through. It’s something that most of the electorate isn’t thinking about, and yet it affects every purchase they make.
This should be fun.

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With great documentary power comes great responsibility

On July 1 professor Steve Mann from University of Toronto got into an altercation at a Paris McDonald’s, apparently because employees objected to his camera glasses. McDonald’s denies any wrongdoing, while professor Mann has posted his account online – complete with footage from his glasses. The event has caused a great deal of interest, with some calling it the world’s first cybernetic hate crime. Exactly what happened and why is unclear and does not concern this post. Whether it was a cybernetic hate crime, rules-obsessed employees or a clash of personality and culture is fairly irrelevant. What is interesting is the ethics of documenting one’s environment, and how to deal with disparities in documentary power.

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