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Ending life and end-of-life care

Ending life and end-of-life care

Eve Richardson, chief executive of the National Council for Palliative Care and the Dying Matters coalition, argues that the government needs radically to improve end-of-life care in the UK, and makes several excellent suggestions about how that might be done. I agree wholeheartedly, and would like to add a suggestion of my own: that end-of-life… Read More »Ending life and end-of-life care

What is so bad about polygamy?

By Brian Earp (Follow Brian on Twitter by clicking here.)

What do gay marriage and polygamy have in common?

To find out, watch this exchange between US Republican presidential hopeful Rick Santorum, and a New Hampshire college student.  Here’s an edit to give the gist:

Student: How about the ideas that all men are created equal, and the rights to happiness and liberty? [Applause.]

Santorum: Ok, so — Are we saying that everyone should have the right to marry?

Audience: Yes! Yes!

Santorum: Everyone? Ok, so, anybody can marry anybody else.

Audience: Yes, yes!

Santorum: So anyone can marry several people? …

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Lawmaker Steals Leather Pants: Brain May Be Responsible, Lawyer Says

The title of this post is an edited version of a headline that appeared this week at ABC news. The story behind it is that a Californian politician named Mary was caught shoplifting, and her lawyer says that her impaired judgment may have been caused by a benign brain tumour.

We can accept that in principle, a brain tumour could undermine  Mary’s moral responsibility and excuse  her actions, because we now know that tumours can press on parts of the brain and prevent them functioning properly – causing all kinds of unusual thoughts and behaviours. And Mary could hardly be held responsible for her having a brain tumour. She didn’t choose to have it; it just happened to her.

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Experimenting with oversight with more bite?

It was probably hard for the US National Science Advisory Board for Biosecurity (NSABB) to avoid getting plenty of coal in its Christmas stockings this year, sent from various parties who felt NSABB were either stifling academic freedom or not doing enough to protect humanity. So much for good intentions.

The background is the potentially risky experiments on demonstrating the pandemic potential of bird flu: NSABB urged that the resulting papers not include “the methodological and other details that could enable replication of the experiments by those who would seek to do harm”. But it can merely advice, and is fairly rarely called upon to review potentially risky papers. Do we need something with more teeth, or will free and open research protect us better?

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‘There is no right not to be offended’: true or false?

‘There is no right not to be offended!’: It’s a popular  slogan.  At least, it must be if Google is anything to go by. I typed the phrase ‘no right not to be offended’ into ‘advanced search’ and came up with ‘about’ 1,780,000 sites.  The slogan is especially favoured by those who, rightly or wrongly,  see themselves as taking a stand for freedom of speech and expression against its enemies, and that includes  Nicholas Hytner, Philip Pullman, John Cleese, Shami Chakrabarti, Rowan Atkinson, Peter Tatchell, Ronald Dworkin, Ricky Gervais, and the late Christopher Hitchens. That’s a fairly broad range of intellectually capable individuals , and I am sure the list could be extended considerably. (I can’t say that I have checked out every single one of the websites in question.)

 

Even so, there is a major problem with the claim, namely that it is completely false. At least, that is how it looks to me. Moreover, it doesn’t take much of an argument to demonstrate the point. Thus: Suppose that I were approach a randomly selected passer-by and say – e.g. – ‘Oy pigface! You smell like a rat’s backside’. That would be offensive, would it not?  Alternatively, suppose that I were to deliberately offend some person by publicly insulting them on the web. It seems to me that any person whose moral sensitivities are at all normal could only deplore such behaviour. If you agree, then you are thereby recognising  that people have a right not to be treated in such ways, from which it follows, tout court, that there is a right not to be offended, – at least in cases resembling those I have just described.Read More »‘There is no right not to be offended’: true or false?

NeuroLaw: Do we have a responsibility to use neuroscience to inform law?

The airwaves buzzed last week on BBC radio about biological predispositions towards violence, brain-based lie detection systems, tumors associated with pedophilia, and psychopaths.  The BBC looked to the Neuroethics Centre’s own Walter Sinott-Armstrong for his perspective on neuroscience in law in light of the release of the Royal Society’s recent report on the topic (on which he acted as a reviewer). The short and sweet BBC podcast can be found here (the segment on NeuroLaw begins at 12:52). While much of the debate so far has focused on the dangers neuroscience might bring to the legal system and therefore on caution in the adoption of neuroscience in legal settings, Walter Sinott-Armstrong pointed out that the potential to help is also huge. Neuroscience investigating the brain networks active in chronic pain could help build evidence that someone is suffering chronic pain. It might compliment actuarial risk estimates to help better estimate future dangerousness when offenders are up for parole (an area where expert opinion by psychologists is notorious wrong 2 out of 3 times). And it may help identify cases of shaken-baby syndrome.  And with this potential, it raises the intriguing question: do we have a responsibility to use neuroscience in law?

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