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If you’ve done nothing wrong, you’ve got nothing to fear: Wikileaks and RIPA

If you’ve done nothing wrong, you’ve got nothing to fear: Wikileaks and RIPA

Governments around the world have condemned Wikileaks recent release of US diplomatic cables, often while simultaneously denying they matter; the reactions are tellingly similar to the previous reactions from the US military simultaneously claiming the leaks were highly illegal, dangerous and irrelevant. At the same time many have defended the release as helping transparency. As David Waldock twittered: "Dear government: as you keep telling us, if you've done nothing wrong, you've got nothing to fear".

Is this correct?

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Advance notice: Everyday philosophy

Advance notice of a forthcoming talk at the Oxford Playhouse on the 11th February, given by Philosophy Bites author Nigel Warburton: What is philosophy? Who needs it? Writer and podcaster Nigel Warburton, Senior Lecturer in Philosophy at the Open University, discusses the relevance of philosophy to life today. From questions about the limits of free… Read More »Advance notice: Everyday philosophy

Is it ethical to force-feed prisoners on a hunger strike?

by Alexandre Erler

The question, which generated debate a few years ago in the context of the US detention camp at Guantanamo Bay, is now arising again in Switzerland, where imprisoned cannabis farmer Bernard Rappaz has been on hunger strike for about three months now, in protest against a prison sentence he considers excessive. Rappaz was sentenced to five years and eight months behind bars for trading in cannabis and various other offenses. The Federal Court, Switzerland’s highest instance, has ruled that Rappaz should be force-fed if necessary, but doctors in charge of him have refused to obey those orders. A criminal law Professor has argued that according to the Swiss Penal Code, these doctors should be prosecuted, as their refusal amounts to civil disobedience. How should we regard such a legal implication? Is it ethically acceptable, perhaps even required, to force feed someone like Bernard Rappaz?

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Who wants to be an abortionist?

By Lachlan de Crespigny

Dr. Evan James never wavered in his determination to become an abortion provider. But he is unusual – few trainee doctors have a driving ambition to become abortionists. The U.S. has seen a 40 per cent drop in the number of doctors who perform abortions since the early 1980s. Those in the field say there's likely a similar trend in Canada. Few Canadian hospitals provide abortions and numbers are dropping. Other countries, including Australia, have similar service provision problems.

Abortion is lawful in at least some circumstances in almost all western countries. Yet most have too few providers and current providers are aging with few replacements coming through.

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Opt-Out Day and Consequences

Part 2 of 2 of a series on TSA searches and Opt-Out Day

The first post in this series argued that the TSA search policy violates a fundamental liberal right to sexual privacy.  However, the fact that people have a reasonable claim that their rights are being violated does not ipso facto make Opt-Out day a justifiable response.  The mere fact that citizens have a rights claim against a particular policy does not justify the citizens employing any available response to enforce that right.  Murdering TSA agents, for example, is morally out of the question.

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Opt-Out Day and Rights

Part 1 of 2 on the TSA and Opt Out Day

 

To say that the American Transportation Security Agency's new airport security policy requiring all passengers to either be scanned by a machine that sees through one's clothes or submit to an invasive pat-down by TSA agents has generated a great deal of controversy would be putting it mildly.  Fuelled by horror stories of TSA agents destroying a bladder cancer patient's urostomy bag and traumatizing rape survivors, a trickle of anti-search sentiment among security analysts has grown into a flood of public outrage.  

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Data or life? Ethical obligations to present and future patients.

By Jahel Queralt-Lange

Each year 10.9 million new cases of cancer are diagnosed worldwide, and 6.7 million people die. The good news is that better drugs are developing faster. We all want to hear about “wonder drugs” and the scientific and medical communities feel the urge (and sometimes the pressure) to provide them. However, some ethical problems might appear in our way to this breakthrough. Before being released into the market, any drug has to undergo a trial in which its benefits are tested and weighed up against its adverse effects. Of course, the desirability of increasing our knowledge in order to improve our health is beyond question. What poses problems is that those individuals who participate in the trials are the means by which we achieve that knowledge. Past experiences, like the Tuskegee Syphilis experiment that took place in the US showed that it’s morally outrageous to trade the life of some individuals for the sake of benefiting society. Nowadays the issue is regulated but moral dilemmas persist.

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Arik Sharon Back in the Sycamore Ranch

On the 4th of January 2006, the Israeli Prime Minister Ariel Sharon (better known to his countrymen as ‘Arik’) suffered a massive stroke at his vast Sycamore Ranch. He was placed under induced coma from which he never recovered consciousness. The hero of the Yom Kippur war, the villain of the massacres in Qibya and Sabra and Shatila, has since been occupying a bed in the Tel Hashomer hospital, in a permanent vegetative state. A doctor has said that his brain is ‘the size of a grapefruit’—only the brain stem remains, maintaining vegetative functions. Beyond that, ‘there is nothing, just fluid’. Earlier this month, Sharon was driven back to the Sycamore ranch, for the first time since the stroke. He was later taken back to the hospital, but the idea seems to be that in time he will be moved there permanently. It is said that keeping Sharon alive in this way costs the Israeli taxpayer something around $400,000 a year.

It would take a miracle for Sharon to recover – which is just to say that he will never regain consciousness. One day, perhaps soon, perhaps in many years, his heart will finally stop beating, and he will be interned in a grave in some state ceremony. In one sense, this will be the second time that Sharon has died. But in another sense, Sharon will never really die.

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