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Climate scientists behaving badly? Part 2: Objectivity

Climate scientists behaving badly? Part 2: Objectivity

As promised at the end of part 1 (here ), I shall now run over the evidence for the failings of epistemic character among climate scientists. I shall be breaking this up into loosely related groups: objectivity, the conduct of enquiry, what is owed to other enquirers and virtue in testimony.  

impartiality

The emails show that these particular climate scientists are neither objective nor impartial. One even harbours violent urges towards a critic: ‘Next time I see Pat Michaels at a scientific meeting, I'll be tempted to beat the crap out of him. Very tempted.’[1]

 

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When Patients Should be Obliged to Participate in Medical Research

In a recent article on the BBC News website Professor Anthony Mathur, Head of Advanced Cardiac Imaging at Barts and the NHS Trust, argues that cardiac patients should be obliged to take part in medical research (See http://news.bbc.co.uk/1/hi/health/8399763.stm). It seems that it is difficult to get patients to agree to participate in clinical trials, however research subjects are required if new heart stem cell therapies are to be developed. Professor Mathur’s proposal has been given short shrift by David Hunter, writing on the BMJ Group Journal of Medical Ethics blog (See http://blogs.bmj.com/medical-ethics/2009/12/09/should-patients-be-obliged-to-participate-in-research/). Hunter suggests that Mathur’s proposal amounts to a failure to respect autonomy and he further suggests that the way to solve this problem is to devote more time and resources to recruitment, rather than relying on cardiac patients agreeing to participate. Michael Cook writing on BioEdge describes a possible defense of Mathur’s proposal in radical utilitarian terms. (See http://www.bioedge.org/index.php/bioethics/bioethics_article/8777/). On such views, if the benefits of research outweigh the costs then, all things being equal, the proposal is morally justified, regardless of concerns about respect for individual autonomy.


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Of Mothers and Fetuses and Abortionists

Two recent articles highlight the powerful influence that language has over the way people think. Word choice is at the centre of an article about USA ‘abortionist’ Warren Hern . He hates the word abortionist: ‘the opponents of abortion have turned it into a degrading and demeaning word that has the same negative connotations as the most despicable racial epithet’.

But the author argues that it is the right word, an accurate word, and our discomfort with it is only a measure of how poisoned the language of abortion has become. The article does not refer to Hern by his name but uses the poisoned word, the ‘abortionist’, ignoring both the normal convention referring to people the way they want plus Hern’s abhorrence of the word. This produces an accusatory tone that suggests that the author is antagonistic towards Hern, although other that name calling the author does not seem unsupportive of him. Perhaps the author is expressing his mixed feelings. 

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Second-hand and second-class organs. Should the patient know?

In a urology journal this month American
surgeons describe transplanting kidneys that would previously have been
rejected as unsuitable. In each case the donor kidneys had been found to
contain a solitary mass during the transplant work-up that was potentially
cancerous. Rather than cancelling the donation the surgeons removed the kidney,
cut out the tumour, and then transplanted the tumour-free organ. This follows
reports from a couple of weeks ago that surgeons are increasingly using ‘risky’
organs from donors who are elderly or who have other serious illnesses.

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Copenhagen

The Copenhagen climate change summit begins today, and will run for two weeks: http://www.guardian.co.uk/environment/copenhagen . The aim of this UN meeting is to establish agreements to succeed the Kyoto protocol, in the hope ultimately of limiting global warming to a maximum of 2˚C. After the disappointing results of the negotiations in Barcelona in September, it is looking unlikely that such agreements will emerge from Copenhagen. But it can be hoped that Copenhagen will play an important role in establishing a basis for further negotiations over the next few years. If those negotations fail, then there is a non-trivial risk that the overall quality of human life on the planet will plummet, or even that the earth will no longer be able to sustain human life at all.

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Why the minaret ban?

I would
like to try and throw additional light on the motives that led a majority of
Swiss voters to a surprise acceptance, on November 29, of an initiative
forbidding the construction of future minarets – already commented on by
Russell Powell in his entry on this very blog yesterday. Some supporters of the
initiative, such as far-right politician Ulrich Schlüer, who co-launched it
(and was already notorious for his questionable campaign in 2004 against simplified
naturalisation procedures), might simply want to prevent any minority with a
cultural and religious background different from their own from expanding and
expressing itself. Others might have been misled into thinking that all Muslims
are extremists, supporting terrorist attacks. Yet I also suspect that a
significant proportion of those who endorsed the minaret ban, while not being
fundamentally hostile to Islam, might have been motivated by the worry that the
further expansion of the Muslim community in Switzerland (and Europe in
general) poses a threat to certain core values of Western liberal democracies,
such as gender equality, freedom of speech, and the separation between church
and state.

 

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AUTHORS

Nick BostromProfessor of Applied Ethics, Director, Future of Humanity Institute, University of Oxford Steve ClarkeJames Martin Research Fellow, Program on the Ethics of the New Biosciences, University of Oxford; Principal Researcher, AHRC funded project ‘Science and Religious Conflict’, University of Oxford Roger CrispProfessor of Moral Philosophy, Uehiro Fellow, Oxford Uehiro Centre for Practical Ethics, University… Read More »AUTHORS

The Swiss Minaret Controversy: Religion and the Tyranny of the Majority

Right wing politicians in Switzerland have been embroiled in a series of legal battles for the last several years over the construction of ‘minarets,’ or the tall spires that indicate the location of a mosque and broadcast the call to prayer. After suffering from a number of legal setbacks, the group finally succeeded in having a popular referendum on the issue on November 29. The Swiss people voted overwhelmingly in favor of amending their constitution to include a ban on the future construction of minarets, which are perceived by many in the country to be symbols of religious fundamentalism and theocratic political power. 

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More on Religion and Harm

Russell Powell has recently written here about the ‘New Atheism’ debate, the controversy over the scathing attack that Richard Dawkins, Christopher Hitchens and other atheists have recently launched against religious belief. I want to add a few remarks of my own about one of the most controversial claims that is associated with these ‘new atheists’, the claim that religion is harmful or dangerous in some deep way—and in particular the accusation that it is the source of much conflict and violence in the world. 

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Diluted evidence: is there anything special with homeopathy?

Last week I participated in the Royal Society MP-Scientist Pairing Scheme where I got a chance to see Westminster from the inside. I was lucky to end up listening to a hearing in the Parliamentary Science and Technology Select Committee about whether the government was really pursuing evidence based medicine when it funds homepathic medicine through NHS and makes MHRA decisions for homeopathy pills. Ben Goldacre was there and has of course written eloquently about the whole thing. While Booths at least admitted they selling the remedies because they made money from them, the proponents tried both to claim clear results in their favor, that statistical measurement methods did not work and that placebo had nothing to do with what they are doing. A particular howler was how one speaker argued that homeopathy should be respected for its 200-year long history, yet it was "still early days" for explaining how or if it worked.

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