By Kei Hiruta Political activists are laughing everywhere. They mock the powerful and ridicule the corrupt, whether the target is a Middle Eastern dictator, a North American CEO, or a recently deceased British Prime Minister. On the streets we see the comical and the absurd in service of a demand for greater transparency and accountability.… Read More »Two Cheers for Laughtivism
Margaret Thatcher has died. A few people have declared that this is grounds for celebration. ‘A great day’, they have announced. Pop open the champagne.Read More »Lady Thatcher is Dead – and some people celebrate
I was having a friendly discussion/argument the other day: it had something to do with my militant, Dawkins-esque atheism, and my disparagement of some sorts of religious ritual. “At least I believe in something”, said my sparring partner. Read More »What’s Wrong With Believing In Nothing?
Previous posts in this line here and here
The next justification of political authority that Michael Huemer considers in his book The Problem of Political Authority is what is called Hypothetical Social Contract Theory. The broad idea is that what justifies political authority is that you would agree to government coercion were you not the irrational, selfish and ignorant fool that you are. My inclination when addressed in such a manner is to say, so what? Grant that I am the irrational, selfish and ignorant fool that you say I am, why does what I would agree to if I were otherwise make it right for the government to force me to do what I don’t want to do?Read More »So what if I would agree?
As I said last time, I’ve been reading Michael Huemer’s book: The Problem of Political Authority. The problem of political authority is the problem of justifying coercion by the government when common sense morality rules out the same behaviour done by anyone else. The point here is that government has no special right to command and we have no special duty to obey unless what the government does that goes beyond what we may do can be justified.
Government coercion is commands backed up by the threat of deliberate physical harm up to and including killing. In short, and for example, taxation is demanding money with menaces, morally forbidden to you and me but done by the government. Does the government have any such right and do you have any duty to obey it?
The first kind of justification Huemer considers is the social contract: that you agreed to being coerced by the government. Now I don’t know about you, but I never made any such agreement. So on that basis the government should leave me alone, shouldn’t it?
On the evening of Thursday 7 February, Jeff McMahan, Honorary Fellow of the Oxford Uehiro Centre for Practical Ethics and Professor Philosophy at Rutgers University, delivered an insightful and fascinating Astor Lecture at the University of Oxford.
McMahan’s topic was the relatively underdiscussed question of the extent to which states are morally entitled to resist what he called ‘lesser aggressors’, who are seeking not to take over the state in question or to inflict major harm or damage, but some lesser goal, such as control over some relatively insignificant piece of territory. McMahan mentioned the Argentinian invasion of the Falklands Islands as a possible example. Read More »Jeff McMahan on What Rights Can be Defended by Means of War
