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Pandemic Ethics

Video Interview: Is Vaccine Nationalism Justified?

High income countries have been criticised for hoarding covid-19 vaccines: they have been accused of ‘vaccine nationalism’. But what exactly is vaccine nationalism? Is it really wrong to prioritise one’s own citizens, and, if so, why? How can we do better when the next pandemic strikes? In this Thinking Out Loud interview, philosopher Dr Jonathan… Read More »Video Interview: Is Vaccine Nationalism Justified?

Video Interview: Julian Savulescu on the Selective Restriction of Liberty During the Pandemic

Many people accept that, to protect public health, it is sometimes acceptable, or morally obligatory, to restrict people’s liberties. But there’s a lot of disagreement about how far these restrictions should go, and whom they should apply to: everyone, or certain groups of people only? In this Thinking out Loud interview, Professor Julian Savulescu (Uehiro… Read More »Video Interview: Julian Savulescu on the Selective Restriction of Liberty During the Pandemic

Video Interview: Should We Vaccinate Young Children Against COVID?

Many who had no doubts whatsoever about having themselves vaccinated against COVID, are much more hesitant when it comes to vaccinating their young children. Is such hesitancy justified?  In this Thinking Out Loud interview, Katrien Devolder talks to Dominic Wilkinson, Consultant Neonatologist and Professor of Medical Ethics at the University of Oxford about the ethical… Read More »Video Interview: Should We Vaccinate Young Children Against COVID?

What is a party?

By Alberto Giubilini

 

There seems to be some confusion these days around what exactly a party is. The Sue Gray report updates on the alleged (i.e. actual) parties at No.10 during lockdowns cast doubts on our certainties.

For what is a party? Intriguing question, for those into philosophy. You start by thinking you know the answer and you end up confused. For example, it is obvious that not all after work drinks at the pub are parties. But what if you have a beer with your comrades in the office? Or a birthday cake appears during after work drinks? All of a sudden we feel less certain. Maybe the drinks have turned into a party at some point.

This is a rather pleasurable exercise, as long as it doesn’t affect everyday communications. It doesn’t really matter.

Except that, all of a sudden, it does. It’s partygate time.

Read More »What is a party?

Shaming unvaccinated people has to stop. We’ve turned into an angry mob and it’s getting ugly

Written by Alberto Giubilini and Julian Savulescu. Cross-Posted from The Conversation 
Shutterstock

Julian Savulescu, University of Oxford and Alberto Giubilini, University of Oxford

Unvaccinated mother, 27, dies with coronavirus as her father calls for fines for people who refuse jab.

This is the kind of headline you may have seen over the past year, an example highlighting public shaming of unvaccinated people who die of COVID-19.

One news outlet compiled a list of “notable anti-vaxxers who have died from COVID-19”.

There’s shaming on social media, too. For instance, a whole Reddit channel is devoted to mocking people who die after refusing the vaccine.

COVID-19 vaccinations save lives and reduce the need for hospitalisation. This is all important public health information.

Telling relatable stories and using emotive language about vaccination sends a message: getting vaccinated is good.

But the problem with the examples above is their tone and the way unvaccinated people are singled out. There’s also a murkier reason behind this shaming.

Read More »Shaming unvaccinated people has to stop. We’ve turned into an angry mob and it’s getting ugly

Cross post: Why COVID passes are not discriminatory (in the way you think they are)

Alberto Giubilini

(This article is republished from The Conversation under a Creative Commons license. Read the original article)
The Conversation

UK health secretary Sajid Javid’s plans for vaccination requirements for frontline NHS workers has reignited the political and ethical debate over COVID passes.

The requirement constitutes a kind of vaccine pass; without proof of vaccination, healthcare workers are prevented from continuing working in the NHS in a frontline role. Other types of COVID passes have been introduced elsewhere, such as the so-called “green pass” used in many European countries.

COVID passes are certificates intended to limit the access to certain spaces – including, in some cases, the workplace – to people who are vaccinated, or who are thought to have immunity from previous COVID infections, or who have had a recent negative COVID test, or some combination thereof (depending on the type of pass). The aim is to minimise the risk that people in those spaces can infect others.

A common objection to COVID passes is that they are discriminatory because they would create a two-tier society with vaccinated people enjoying more freedom than the unvaccinated.

Read More »Cross post: Why COVID passes are not discriminatory (in the way you think they are)

NHS and Care Home Mandates Should Take Account of Natural Immunity to COVID

by Dominic Wilkinson, Jonathan Pugh, Julian Savulescu

 

Yesterday, the health secretary, Sajid Javid announced that COVID vaccines would become mandatory for frontline NHS staff from April.

Meanwhile, from tomorrow care home workers in the UK will not be able to work if they don’t have a vaccine certificate and are not medically exempt. This vaccine mandate has been controversial, with providers raising concerns that as many 70’000 employees could leave the sector putting beds and care at risk. However, its advocates have argued that it is a proportionate public health measure due to the need to protect vulnerable care home residents.

Proportionality is one key ethical criterion in public health ethics; public health interventions are only permissible if their benefits outweigh their costs. However, another key ethical criterion is necessity; public health interventions are only permissible if they are necessary for achieving a certain benefit.

One striking feature of the current UK care home and NHS staff mandate is that it does not allow an exemption for those who have proof of natural immunity.

Read More »NHS and Care Home Mandates Should Take Account of Natural Immunity to COVID

Ethics of Vaccine Passports

Vaccine Passports as a Human Right

The main way to control the pandemic, as we have all painfully found out, has been to restrict the movement of people. This stops people getting infected and infecting others. It is the justified basis for quarantine of people who have been in high risk areas, lockdown, isolation and vaccine passports.

It is the foundational ethical principle of any liberal society like Australia that the State should only restrict liberty if people represent a threat of harm to others, as John Stuart Mill famously articulated. This harm can take two forms. Firstly, it can be direct harm to other people.

Imagine you are about to board a plane (remember that…) Authorities have reason to believe you are carrying a loaded gun. They are entitled to detain you. But they are obliged to investigate whether you have a gun. And if you are not carrying a gun, they are obliged to free you and allow you to board your plane. To continue to detain you without just cause would be false imprisonment.

Having COVID is like carrying a loaded gun that can accidentally go off at any time. But if vaccines remove the bullets from the gun, they are not a risk to other people and should be free.

Vaccine passports are thus a human rights issue under conditions of lockdown like Melbourne and Sydney are experiencing (the situation is different in Europe where lockdowns have been relaxed), if vaccines reduce transmission to other people sufficiently. Vaccination removes the authority and justification to restrict people’s liberty.

It is not discrimination to continue to restrict the liberty of the unvaccinated – it is just like quarantining those who have entered from high risk countries overseas. Their liberty is restricted because they are a threat to others. Discrimination occurs when people are treated differently on morally irrelevant grounds – differential treatment on the basis of differential threat is morally relevant. For example, to enter some countries, travellers must be vaccinated against Yellow Fever and receive a card as a vaccine passport. No card, no travel.

Are COVID Vaccine Passports a Human Right?

Do COVID vaccines fit into this justification for vaccine passports?

Read More »Ethics of Vaccine Passports

We Should Vaccinate Children in High-income Countries Against COVID-19, Too

Written by Lisa Forsberg, Anthony Skelton, Isra Black

In early September, children in England, Wales and Northern Ireland are set to return to school. (Scottish schoolchildren have already returned.) Most will not be vaccinated, and there will be few, if any, measures in place protecting them from COVID-19 infection. The Joint Committee on Vaccination and Immunisation (JCVI) have belatedly changed their minds about vaccinating 16- and 17-year olds against COVID-19, but they still oppose recommending vaccination for 12-15 year olds. This is despite considerable criticism from public health experts (here, here, and here), and despite the UK’s Medicines and Healthcare products Regulatory Agency (MHRA) declaring COVID-19 vaccines safe and effective for children aged 12 and up—Pfizer/BioNTech in the beginning of June, and Moderna the other week.

In Sweden, children returned to school in the middle of August. As in the UK, children under 16 will be unvaccinated, and there will be few or no protective measures, such as improved ventilation, systematic testing, isolation of confirmed cases, and masking. Like the JCVI in the UK, Sweden’s Folkhälsomyndigheten opposes vaccination against COVID-19 for the under-16s, despite Sweden’s medical regulatory authority, Läkemedelsverket, having approved the Pfizer and Moderna vaccines for children from the age of 12. The European Medicines Agency approved Pfizer and Moderna in May and July respectively, declaring that any risks of vaccine side-effects are outweighed by the benefits for this age group.

Read More »We Should Vaccinate Children in High-income Countries Against COVID-19, Too