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Paracetamol Can Soften Our Moral Reactions

Paracetamol Can Soften Our Moral Reactions

Our moral reactions are easily influenced by a variety of factors. One of them is anxiety. When people are confronted with disturbing experiences like mortality salience (i.e., being made aware of their own eventual death), they tend to affirm their moral beliefs. As a result, they feel inclined to punish moral transgression more harshly than they would without feeling fundamentally threatened. For example, in a now classical study people who objected to prostitution were asked to suggest a penalty for a woman arrested for prostitution. Participants who were led to reflect on their own mortality beforehand proposed a far higher bail than participants who thought about a less anxiety inducing topic. Such belief affirmation effects can also be evoked by psychologically disturbing experiences less severe than mortality salience. Hence, anxiety aroused by different situations can make our moral reactions more pronounced.

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Politics as tribal allegiance

How strongly wedded are people to their political preferences? The received wisdom amongst political journalists and pollsters is that most people can be counted on to vote for one major party or another, and only a relatively small percentage of people swing elections. It is these people – swinging voters, as they called in Australia – who decide elections. At very least, as an election approaches most have made up their mind and can’t be persuaded to shift.

Suppose most people are committed to a major party, at least in the days preceding an election.  Is this a matter of policy agreement or of something more like identification or tribal allegiance? A recent paper casts some light on this question, and along the way suggests that people might be more open to shifting allegiances than we might have thought, at least if approached in the right way.Read More »Politics as tribal allegiance

Popular Opinion and Gun Rights

Advocates of even the mildest gun control reform in the US were dealt a serious blow yesterday, as the Senate failed to enact an expansion of background checks for gun purchases online and at gun shows.   Some have been quick to gloat over the result, while others were taken aback that the Senate could so blatantly ignore the will of the American people.  A number of polls have indeed shown massive support for background checks on gun purchases (upwards of 90%) – according to one survey, the proposal is even more popular than kittens.  This level of support predates the Sandy Hook massacre.  Political analysts will go to great lengths to explain how such a popular measure was voted down (the strength of the National Rifle Association’s lobbying efforts play a large part, no doubt), but we can also ask whether it should have been – in particular, independent of the merits of the bill, whether politicians should not have flaunted the will of the people.  Read More »Popular Opinion and Gun Rights

A Leader Without a Doubt

He never expressed doubt in anything, I think that was his – one of his strengths. He never expressed doubt. Once he’d made his mind up that something was right it was right. – General Pinochet’s personal driver, commenting on their private conversations about politics and his own admiration for the late dictator. I was… Read More »A Leader Without a Doubt

Two Cheers for Laughtivism

By Kei Hiruta  Political activists are laughing everywhere. They mock the powerful and ridicule the corrupt, whether the target is a Middle Eastern dictator, a North American CEO, or a recently deceased British Prime Minister. On the streets we see the comical and the absurd in service of a demand for greater transparency and accountability.… Read More »Two Cheers for Laughtivism

Strict-ish liability? An experiment in the law as algorithm

Some researchers in the US recently conducted an ‘experiment in the law as algorithm’. (One of the researchers involved with the project was interviewed by Ars Technia, here.) At first glance, this seems like quite a simple undertaking for someone with knowledge of a particular law and mathematical proficiency: laws are clearly defined rules, which can be broken in clearly defined ways. This is most true for strict liability offences, which require no proof of a mental element of the offence (the mens rea). An individual can commit a strict liability offence even if she had no knowledge that her act was criminal and had no intention to commit the crime. All that is required under strict liability statutes is that the act itself (the actus reus) is voluntary. Essentially: if you did it, you’re liable – it doesn’t matter why or how. So, for strict liability offences such as speeding it would seem straightforward enough to create an algorithm that could compare actual driving speed with the legal speed limit, and adjudicate liability accordingly.

This possibility of law as algorithm is what the US researchers aimed to test out with their experiment. They imagined the future possibility of automated law enforcement, especially for simple laws like those governing driving. To conduct their experiment, the researchers assigned a group of 52 programmers the task of automating the enforcement of driving speed limits. A late-model vehicle was equipped with a sensor that collected actual vehicle speed over an hour-long commute. The programmers (without collaboration) each wrote a program that computed the number of speed limit violations and issued mock traffic tickets.Read More »Strict-ish liability? An experiment in the law as algorithm

What happens when you die

I have just watched someone die. Just one person. But a whole ecosystem has been destroyed. Everyone’s roots wind round everyone else’s. Rip up one person, and everyone else is compromised, whether they know it or not. This is true, too, for everything that is done to anyone. Death just points up, unavoidably, what is always the case.

This is trite. But it finds little place in bioethical or medico-legal talk. There, a human is a discrete bio-economic unit, and there’s a convention that one can speak meaningfully about its elimination without real reference to other units.

In some medico-legal contexts this is perhaps inevitable. There have to be some limits on doctors’ liability. Hence some notion of the doctor-patient relationship is probably inescapable, and the notion requires an artificially atomistic model of a patient.

But ethics can and should do better.Read More »What happens when you die

Sex, Sex Surrogates, and Disability

Recently a debate erupted in France over a proposal to use state funds to pay for sex surrogates for the disabled. News reports can be found here and here. Some advocates for the disabled applauded the move, including the French Association of the Paralyzed. However, the proposal was eventually altered and the call for the funding of sex surrogates was dropped before a vote on the proposal was held. This is a shame, for respect for the autonomy and the wellbeing of the disabled provides us with good reason to support such a proposal.

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