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Rick Santorum, birth control, and “playing God”

Rick Santorum, birth control, and “playing God”

By Brian Earp

See Brian’s most recent previous post by clicking here.

See all of Brian’s previous posts by clicking here.

Follow Brian on Twitter by clicking here.

Rick Santorum, birth control, and “playing God”

Rick Santorum thinks that birth control is immoral. Santorum, a former Senator from Pennsylvania, is one of two human beings – if the polls have it right – likeliest to become the Republication nominee for President of the United States this election cycle.

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Handling Editor Defends Decision: After – Birth Abortion

By: Prof. Kenneth Boyd, Revd Professor Emeritus of Medical Ethics, Associate Editor, JME

Coming up to me at a meeting the other day, an ethics colleague waved a paper at me. “Have you seen this ?”  she asked,  “It’s unbelievable!” The paper was ‘After-birth abortion: why should the baby live?” by two philosophers writing from Australia, Alberto Giubilini and Francesca Minerva.

Well yes, I agreed, I had seen it: in fact I had been the editor responsible for deciding that it should be published in the Journal of Medical Ethics; and no, I didn’t think it was unbelievable, since I know that arguing strongly for a position with which many people will disagree and some even find offensive, is something that philosophers are often willing, and may even feel they have a duty, to do, in order that their arguments may be tested in the crucible of debate with other philosophers who are equally willing to argue strongly against them.  

Of course for that debate to take place in the Journal of Medical Ethics, many of whose readers, doctors and health care workers as well as philosophers, may well disagree, perhaps strongly, with the paper’s  arguments,  we needed first to make sure that the paper, like any other submitted to the Journal, was of sufficient academic quality for us to publish; and the normal way in which we determine this is to invite academics in relevant disciplines to review the paper critically for us, so that we can eventually make an informed decision about whether or not to publish it, either in its original or (as in this case) a form revised in the light of the reviewers’ reports.

Read More »Handling Editor Defends Decision: After – Birth Abortion

“Liberals Are Disgusting”: In Defence of the Publication of “After-Birth Abortion”

Editorial note: John Harris has responded to this post to clarify his position on infanticide. You can find the relevant post here.

The Journal of Medical Ethics prepublished electronically an article by Alberto Giubilini and Francesca Minerva entitled “After-birth abortion: why should the baby live?”

This article has elicited personally abusive correspondence to the authors, threatening their lives and personal safety. The Journal has received a string abusive emails for its decision to publish this article. This abuse is typically anonymous.

I am not sure about the legality of publishing abusive threatening anonymous correspondence, so I won’t repeat it here. But fortunately there is plenty on the web to choose from. Here are some responses:

“These people are evil. Pure evil. That they feel safe in putting their twisted thoughts into words reveals how far we have fallen as a society.”

“Right now I think these two devils in human skin need to be delivered for immediate execution under their code of ‘after birth abortions’ they want to commit murder – that is all it is! MURDER!!!”

“I don‘t believe I’ve ever heard anything as vile as what these “people” are advocating. Truly, truly scary.”

“The fact that the Journal of Medical Ethics published this outrageous and immoral piece of work is even scarier”

(Comments selected from The Blaze, which features the article as a news item )

As Editor of the Journal, I would like to defend its publication. The arguments presented, in fact, are largely not new and have been presented repeatedly in the academic literature and public fora by the most eminent philosophers and bioethicists in the world, including Peter Singer, Michael Tooley and John Harris in defence of infanticide, which the authors call after-birth abortion.

Read More »“Liberals Are Disgusting”: In Defence of the Publication of “After-Birth Abortion”

Is there a moral argument for including more common behavioural phenomena in the DSMV?

“Shyness, bereavement and eccentric behaviour could be classed as a mental illness under new guidelines, leaving millions of people at risk of being diagnosed as having a psychiatric disorder, experts fear,”

reads the title of a news article earlier this month in the wake of the publication of the most recent draft of the American Psychiatric Association’s proposed revision to the Diagnostic and Statistical Manual of Mental Disorders (DSM), which is used as a handbook for psychiatrists in the United States.

With this blog post, I hope that we can begin a discussion of a) the reasons undergirding fears of being “diagnosed as having a psychiatric disorder” and b) whether  – counter intuitively – there might be a moral reason to include common behaviors in the DSM,  because doing so might  help us avoid these feared consequences.

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Surrendering to big brother might be the least bad option

We’re probably approaching a point where blue-collar crime could be eradicated, one way or the other. But the way does matter: we could eradicate crime through ubiquitous surveillance, or through drug treatments/targeted lobotomies to remove the urges to criminality, or through effective early identification of potential criminals and preemptive measures against them, or through skilled large scale social manipulation… Read More »Surrendering to big brother might be the least bad option

The P-Factor

Electoral reform is an often-discussed topic.  But the issues often concern minor modifications to the status quo. Here I suggest an entirely new approach to electing leaders of a country.  It would have numerous benefits over the current system, including: –       Better voter turnout –       Better representation of the working classes among those who vote… Read More »The P-Factor

Vegetarians Have Moral Obligation to Eat “Frankenmeat”

The Daily Telegraph reports:

Prof Mark Post, of Maastricht University in the Netherlands, yesterday announced the world’s first test tube hamburger would be served up in October. Heston Blumenthal, the experimental chef, will cook the patty grown in a lab from a cow’s stem cells. Each portion will cost £220,000, but Prof Post hopes if the burger is a success he can develop the technology on an industrial scale.

“This is meat produced without the cruelty, carbon footprint or waste of resources,” said Alistair Currie, a spokesman for the vegan campaign group.
“It’s a hugely beneficial development for animals. We welcome this development, which shows this is a viable idea.”

He added the charity had no ethical objections to the fact that the test-tube patty will technically be a meat product.
He said: “Peta [People for the Ethical Treatment of Animals] has no objection to the eating of meat. Peta objects to the killing of animals and their exploitation. I personally don’t fancy eating this, but if other people do that’s fine.”

Even though Mr Currie doesn’t fancy eating Frankenmeat, he has a moral obligation to do so. It is not just other people who should eat this meat, vegans also have a moral obligation to eat it. Here is why.

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Love and other drugs, or why parents should chemically enhance their marriages

By Brian Earp

See Brian’s most recent previous post by clicking here.

See all of Brian’s previous posts by clicking here.

Follow Brian on Twitter by clicking here.

Love and other drugs, or why parents should chemically enhance their marriages

Valentine’s day has passed, and along with it the usual rush of articles on “the neuroscience of love” – such as this one from Parade magazine. The penner of this particular piece, Judith Newman, sums up the relevant research like this:

It turns out that love truly is a chemical reaction. Researchers using MRIs to look at the brain activity of the smitten have found that an interplay of hormones and neurotransmitters create the state we call love.

My humble reckoning is that there’s more to “the state we call love” than hormones and neurotransmitters, but it’s true that brain chemistry is heavily involved in shaping our experience of amour. In fact, we’re beginning to understand quite a bit about the cerebral circuitry involved in love, lust, and human attachment—so much so that a couple of Oxford philosophers have been inspired to suggest something pretty radical.

They think that it’s time we shifted from merely describing this circuitry, and actually intervened in it directly—by altering our brains pharmacologically, through the use of what they call “love drugs.”

Read More »Love and other drugs, or why parents should chemically enhance their marriages

EVENT: Neuroethics Seminar: Two Lectures in Neuroethics

5.30 p.m. – 6.40 p.m. Monday 27 February Seminar Room 1, Oxford Martin School, 34 Broad St (http://www.oxfordmartin.ox.ac.uk/contact/) The session will comprise two brief lectures with q and a: Prof. Neil  Levy Resource depletion: the duration of impairment Neil Levy is Deputy Director (Research) of the Oxford Centre for Neuroethics, and Head of Neuroethics at… Read More »EVENT: Neuroethics Seminar: Two Lectures in Neuroethics