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Press release: Battersbee appeal at European Court declined

Press release: Battersbee appeal at European Court declined

by Dominic Wilkinson @Neonatalethics Tonight, the European Court responded to Archie’s parents’ request for a final appeal against the decision by a series of UK courts to end the treatment keeping him alive.   What happened in the European Court?   The European Court provided a rapid answer to the application by Archie’s lawyers earlier… Read More »Press release: Battersbee appeal at European Court declined

Press release: Battersbee final* appeal rejected

by Dominic Wilkinson In the latest legal hearing, in a long running dispute about treatment for brain-injured 12 year old Archie Battersbee, the Court of Appeal yesterday rejected his family’s request to delay stopping treatment until a UN committee had reviewed his case. Why was the appeal rejected? Archie’s parents had previously mounted a series… Read More »Press release: Battersbee final* appeal rejected

Epistemic Diligence and Honesty

Written by Rebecca Brown

All else being equal, it is morally good for agents to be honest. That is, agents shouldn’t, without good reason, engage in non-honest behaviours such as lying, cheating or stealing. What counts as a ‘good reason’ will vary depending on your preferred ethical theory. For instance, Kant (in)famously insisted that even if a murderer is at the door seeking out their victim you mustn’t lie to them in order to protect the victim’s life. A rule utilitarian, in contrast, might endorse lies that can generally be expected to maximise expected utility (including, presumably, lying to murderers about the whereabouts of their intended victims).

What will actually count as being dishonest will vary depending on your preferred conception of honesty. If honesty has very extensive requirements, failure to volunteer relevant information when you know someone would find it useful might be a failure of honesty. On a narrower account, perhaps even ‘paltering’ – misleading by telling the truth – might not count as dishonest so long as what the agent says is technically true.Read More »Epistemic Diligence and Honesty

Event Summary: Hope in Healthcare – a talk by Professor Steve Clarke

In a special lecture on 14 June 2022, Professor Steve Clarke presented work co-authored with Justin Oakley, ‘Hope in Healthcare’. It is widely supposed that it is important to imbue patients undergoing medical procedures with a sense of hope. But why is hope so important in healthcare, if indeed it is? We examine the answers… Read More »Event Summary: Hope in Healthcare – a talk by Professor Steve Clarke

Can You Really Do More than What Duty Requires?

By Roger Crisp

Your legal duties are what the law demands of you: to pay your taxes, not to park on yellow lines. Moral duties are what morality demands of you: to keep your promises, not to kill the innocent.

Most think it’s possible to ‘go beyond’ your moral duty. Imagine you’re one of the 8,477 people who have taken the Giving What We Can pledge to donate 10 per cent of their income to effective charities. It’s unlikely anyone would blame you for not giving any more, since it looks as if you’re already fulfilling any plausible duty of beneficence. But what if you now start giving 50 per cent? This is not your duty, but of course you won’t be blamed. You will be praised for going beyond, way beyond, your duty.Read More »Can You Really Do More than What Duty Requires?

The Morality of Sending Asylum Seekers to Rwanda

Written by Doug McConnell

The government has recently claimed that their policy to send asylum seekers on a one-way trip to Rwanda as part of the UK-Rwanda Migration and Economic Development Partnership is “completely moral” and responds to an “urgent moral imperative”. The justification for these claims is that the policy will act as a “very considerable deterrent” to asylum seekers and break the business model of people smugglers who put asylum seekers at risk of drowning in the English Channel. Needless to say, these claims about the morality of the Rwanda policy are highly contested. Here, I assess whether they stand up to even the most charitable assessment.Read More »The Morality of Sending Asylum Seekers to Rwanda

The Homeric Power of Advance Directives

By Charles Foster

[Image: Ulysses and the Sirens: John William Waterhouse, 1891: National Gallery of Victoria, Melbourne]

We shouldn’t underestimate Homer’s hold on us. Whether or not we’ve ever read him, he created many of our ruling memes.

I don’t think it’s fanciful (though it might be ambitious) to suggest that he, and the whole heroic ethos, are partly responsible for our uncritical adoption of a model of autonomy which doesn’t do justice to the sort of creatures we really are. That’s a big claim. I can’t justify it here. But one manifestation of that adoption is our exaggerated respect for advance directives – declarations made when one is capacitous about how one would like to be treated if incapacitous, and which are binding if incapacity supervenes if (in English law) the declaration is ‘valid and applicable.’ 1.

I suspect that some of this respect comes from the earliest and most colourful advance directive story ever: Odysseus and the Sirens.Read More »The Homeric Power of Advance Directives

Press Release: Court of Appeal decision in Dance & Battersbee (respondents/appellants) v Barts Health NHS Trust

by Dominic Wilkinson

Archie is legally alive, and the legal decision about whether it is in his best interests to keep him alive now needs to be revisited in the High Court.

Today, the Court of Appeal made a decision in the case of Archie Battersbee to send the case back to the High Court to examine what should happen next in his medical treatment.

Two questions

There are two separate questions. First, is Archie legally dead. Second, should life support machines continue?

Read More »Press Release: Court of Appeal decision in Dance & Battersbee (respondents/appellants) v Barts Health NHS Trust

Track Thyself? Personal Information Technology and the Ethics of Self-knowledge

Written by Muriel Leuenberger

The ancient Greek aphorism gnōthi sauton «know thyself» is inscribed in the forecourt of the Temple of Apollo at Delphi. This mosaic depicts a Memento Mori from excavations in the convent of San Gregorio, Via Appia, Rome, Italy. Wikimedia Commons

The ancient Greek injunction “Know Thyself” inscribed at the temple of Delphi represents just one among many instances where we are encouraged to pursue self-knowledge. Socrates argued that “examining myself and others is the greatest good” and according to Kant moral self-cognition is ‘‘the First Command of all Duties to Oneself’’. Moreover, the pursuit of self-knowledge and how it helps us to become wiser, better, and happier is such a common theme in popular culture that you can find numerous lists online of the 10, 15, or 39 best movies and books on self-knowledge.

Read More »Track Thyself? Personal Information Technology and the Ethics of Self-knowledge