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Sequel to ‘Human Centipede’ Refused Certification

Sequel to ‘Human Centipede’ Refused Certification

The British Board of Film Classification (BBFC) has refused to certify the sequel to the film the Human Centipede.  I haven’t seen either film, though I was intrigued enough by the title of the first film to read the description when I was browsing in my local DVD store, though I immediately wished I hadn’t – it is pretty disturbing. The original story is of a surgeon who becomes obsessed with creating a ‘human centipede’ by attaching his victims together, mouth to anus.

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Announcement: Welcome to members of the International Neuroethics Society

We are pleased to welcome members of the International Ethics Society (INS), who are collaborating with us on the new Neuroethics blog. The new blog is co-located with our existing practical ethics blog, and all neuroethics articles will be automatically cross-posted between the two. You can access the neuroethics blog by clicking here. Martha Farah,… Read More »Announcement: Welcome to members of the International Neuroethics Society

The Savage in Us All

Many since the nineteenth century, including Ghandi and Churchill, have said that a society should be judged by how it treats its weakest members. They must be right – although of course it’s not the only relevant measure. The Panorama programme which uncovered the systematic abuse of highly vulnerable people by staff at the Winterbourne… Read More »The Savage in Us All

Excitement vs Importance: Do we have any sense of proportion?

When I was choosing a topic to write about today, I almost passed over a story on the grounds of it being too boring. It was about a large corporate donation of vaccines for developing countries — much less exciting than some other stories, such as the outbreak of killer bacteria in Germany. But then I realised that as stories go, the vaccine donation was *very* important. It also raised some very interesting questions about ‘important news’ versus ‘exciting news’.Read More »Excitement vs Importance: Do we have any sense of proportion?

Should the Danish Ban on Marmite be Spread?

It has been widely reported that Denmark has banned the sale of Marmite, a move that has shocked and outraged many Britons who love Marmite. Similarly, many Australians have been shocked and outraged by reports of a Danish ban on Vegemite. These reports are somewhat inaccurate. Companies that wish to market products that are fortified with extra vitamins, minerals and other substances are required to seek prior approval from the Danish Veterinary and Food Administration before the product can be placed on the Danish market and this has yet to happen in the case of Marmite (or Vegemite). These regulations have been in place in Denmark since 2004 but have not been applied to the case of these fortified food spreads until now. See: http://www.amblondon.um.dk/NR/exeres/8A56692E-1780-495E-8176-F0E366653F52,frameless.htm?NRMODE=Published

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Annoucement: Bio-ethics Bites

We are pleased to announce the launch of Bio-ethics Bites, a freely-available series of interviews with leading thinkers on issues in practical ethics. Already posted: an interview with Jeff McMahan (Rutgers) on the question of moral status, and an interview with Julian Savulescu (Oxford) on designer babies. In the pipeline: interviews with Peter Singer (Princeton),… Read More »Annoucement: Bio-ethics Bites

Should we be able to know how long we have to live?

A new test, soon to become available to the general public in the UK, can tell people how fast they are aging, thereby allowing them to estimate their life expectancy. The test, which should be available for €500 (£435), is based on an analysis of the telomeres, small protective caps at the extremities of a person’s chromosomes. Short telomeres are associated with a shorter lifespan and indicate a more advanced biological age (by contrast with the person’s chronological age). The test has been described as opening an “ethical Pandora’s box”. Concerns have been raised regarding people’s possible reaction to information about how long they still have to live. Some are also worried that the test might be used by organizations selling dubious “anti-aging” remedies to attract potential customers, and that insurance companies might demand to have access to such information before providing cover, requiring people with shorter telomeres to pay higher premiums. Should the prospect of the public availability of such a test concern us, and should we try and restrict it?

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A New Life Unexamined may be More Worth Living

Suppose that you’re part of an interracial, black African and white Caucasian, couple. You have a baby together, and immediately after the birth you phone around your friends and family to tell them the happy news. They all seem to have just one question, which you keep hearing over and over, immediately after you tell them that you have a new baby: “What skin tone does it have?”

As soon as you consider replying “light” or “dark” or “in-between”, you begin to wonder why the people you love are so strangely focussed on an unchosen and ultimately unimportant feature of your baby’s physical make-up. Do they think that your baby should be thought of or treated differently, merely on account of its skin colour? Instead of answering the question, you tell them this: “What does it matter? It’s not for us to impose our categories and expectations on the child. Let’s leave the child the freedom to form and choose its own identity as it grows old enough to do so.”

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Strauss-Kahn, Schwarzenegger, and the Failure of Public Discourse

First came Strauss-Kahn. Then Schwarzenegger. And now Goodwin. Three powerful men, all married, all accused of sexual impropriety. Cue the inevitable trend pieces in the press: why do influential men cheat? But something is wrong here: one of these does not belong. The accusations against Dominique Strauss-Kahn – that he sexually assaulted a housekeeper at his Manhattan luxury hotel – are vastly different from those confronting Arnold Schwarzenegger and Sir Fred Goodwin. The fact that our media culture seems incapable of properly distinguishing rape from simple adultery suggests a failure of moral sensitivity, and perhaps a triumph of prurient gossip-mongering over sincere ethical concern.

TRIGGER WARNING: if you experience discussion of sexual assault as potentially traumatizing, it may be best to read no further.

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