Would a transparent society where we could all watch each other be a better society? A recent paper has made me wonder whether the big problem might not be privacy, but purists.
Read More »Panopticon Problems: Purists rather than Privacy?
Do bees have feelings? What would that mean? And if they do have feelings, how should we treat them? Do we have a moral obligation toward insects?
Honeybees “exhibit pessimism” according to a recent study published in Current Biology, and summarized in this Wired Science article. Pay attention to the Wired headline – “Honeybees might have emotions” – and to these choice clippings as well: “You can’t be pessimistic if you don’t have an inner life.” And, “invertebrates like bees aren’t typically thought of as having human-like emotions.” The implication, of course, is that these invertebrates have been shown to have them.
Inner life? Human-like emotions? Is there “something it is like,” then, to be a bee?
From an ethics standpoint, questions like these make a big difference. Read More »What is it like to be a bee?
Matthew Rallison is a sixth-form student who is visiting the Oxford Uehiro Centre for Practical Ethics for his work experience placement.
Sir Terry Pratchett’s documentary, “Choosing to die” and the recent deaths of Ann McPherson and Jack Kevorkian (inventor of the Mercitron) have recently raised the debate of the legalisation of euthanasia, alongside criticism of the BBC’s bias favour towards the subject.
The latter of these issues is, to an extent, accurate as the programme echoes Pratchett’s support of euthanasia. Yet the conclusion of the programme, for me, offered personal reflection, rather than an affirmation that euthanasia (or assisted suicide) is morally correct. Watching, on screen, the death of Peter Smedley was not a compelling argument but humbling. Peter was unassuming as he fell out of consciousness. “A good death,” as Pratchett describes it. The scene offered a powerful impression of human dignity and spirit, rather than promoting death, or suicide. It supported virtue in life (or in leaving it). I reject the ex-Bishop of Rochester, Michael Nazir Ali’s claim that it the programme depicted “glorified suicide.” It did not.
By Charles Foster
It was reported this week that 56 year old Eva Ottosson is planning to give her 25 year old daughter, Sara, the uterus in which Sara herself gestated. Sara suffers from Mayer Rokitanksy Kustner Hauser Syndrome: she was born without a uterus.
Predictably the newspapers loved it. And, equally predictably, clever people from the world’s great universities queued up to be eloquently wise about the ethics of the proposal.
But if ethics are concerned with what we should do, there was really nothing worthwhile to be said about Eva Ottosson’s altruism (bar the usual uninteresting caveats about dangerousness and resource allocation), except: ‘Fantastic’.Read More »Uterine transplants: applaud, and then shut up
Joshua Knobe has got a very interesting piece in the New York Times in which he discusses the ideas of authenticity and the “true self” and their normative implications. The starting point of his reflection is the case of evangelical preacher Mark Pierpont, known for his work as an activist encouraging homosexuals to seek a “cure” for their sexual orientation. The paradoxical thing is that Pierpont himself was gay, and, Knobe tells us, constantly waging war against his urges, which he regarded as sinful. The case of Pierpont presents a challenge to the popular idea that the aim of one’s life should be to live authentically, in the sense of being “true to oneself”. Many people would have advised Pierpont to “just look deep within and be true to himself” in order to get out of his predicament. But what exactly does being true to oneself entail in the case of someone like Pierpont?
The British Board of Film Classification (BBFC) has refused to certify the sequel to the film the Human Centipede. I haven’t seen either film, though I was intrigued enough by the title of the first film to read the description when I was browsing in my local DVD store, though I immediately wished I hadn’t – it is pretty disturbing. The original story is of a surgeon who becomes obsessed with creating a ‘human centipede’ by attaching his victims together, mouth to anus.
Read More »Sequel to ‘Human Centipede’ Refused Certification
We are pleased to welcome members of the International Ethics Society (INS), who are collaborating with us on the new Neuroethics blog. The new blog is co-located with our existing practical ethics blog, and all neuroethics articles will be automatically cross-posted between the two. You can access the neuroethics blog by clicking here. Martha Farah,… Read More »Announcement: Welcome to members of the International Neuroethics Society
Many since the nineteenth century, including Ghandi and Churchill, have said that a society should be judged by how it treats its weakest members. They must be right – although of course it’s not the only relevant measure. The Panorama programme which uncovered the systematic abuse of highly vulnerable people by staff at the Winterbourne… Read More »The Savage in Us All
When I was choosing a topic to write about today, I almost passed over a story on the grounds of it being too boring. It was about a large corporate donation of vaccines for developing countries — much less exciting than some other stories, such as the outbreak of killer bacteria in Germany. But then I realised that as stories go, the vaccine donation was *very* important. It also raised some very interesting questions about ‘important news’ versus ‘exciting news’.Read More »Excitement vs Importance: Do we have any sense of proportion?
It has been widely reported that Denmark has banned the sale of Marmite, a move that has shocked and outraged many Britons who love Marmite. Similarly, many Australians have been shocked and outraged by reports of a Danish ban on Vegemite. These reports are somewhat inaccurate. Companies that wish to market products that are fortified with extra vitamins, minerals and other substances are required to seek prior approval from the Danish Veterinary and Food Administration before the product can be placed on the Danish market and this has yet to happen in the case of Marmite (or Vegemite). These regulations have been in place in Denmark since 2004 but have not been applied to the case of these fortified food spreads until now. See: http://www.amblondon.um.dk/NR/exeres/8A56692E-1780-495E-8176-F0E366653F52,frameless.htm?NRMODE=Published
