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Volcano Ethics: Should we be Flying the Unfriendly Skies?

Volcano Ethics: Should we be Flying the Unfriendly Skies?

An ash cloud produced by the eruption of the Eyjafjallajoekull volcano in Iceland has led to the severe disruption of airline transportation in the UK and across a wide swathe of Europe, with UK airspace almost completely closed since midday last Thursday. Passengers, freight importers and exporters, and airlines are just some of those affected by the disruption; some British employers are also taking a hit due to absent workers who went abroad for their Easter holidays and then found themselves stranded and unable to get home. The reasons for grounding the planes are non-trivial: as the International Civil Aviation Organization (ICAO) wrote in a press release last week: “Since volcanic ash is composed of very abrasive silica materials, it can damage the airframe and flight surfaces, clog different systems, abrade cockpit windows and flame-out jet engines constituting a serious safety hazard.”

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Holidays in Death Camps

The paradox of tragedy, one that has puzzled philosophers for over two millennia, is that people like to go to watch tragedies at the theatre – and tragedies are depressing.   How can one enjoy being miserable? This weekend I went as a tourist around Sachsenhausen, a vast complex just outside Berlin.  Sachsenhausen was one of… Read More »Holidays in Death Camps

The real scandals in organ donation consent

Headlines in a number of newspapers in the last day or two have claimed scandalous failures in organ donation consent in the UK. According to ‘Sky News’, organs were “taken without consent”, while the Sun claims that “NHS doctors took the wrong organs from the bodies of donors”. But it is important to put these claims in context. There are some bigger and more serious scandals when it comes to organ donation consent.

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The Christian Right is Wrong

An interesting document has just dropped into my in-box. It is a ‘Declaration of Christian Conscience’, to be found at www.westminster10.org.uk

It is signed by a number of Christian leaders, all of them noted for their theological conservatism. Christians across the land are being urged to sign the declaration to demonstrate the demographic power of conservative Christianity.

Some of the lead signatories are my friends, and I agree with many of the principles articulated, but this document is a disaster. It will reduce significantly the ability of Christians to make a contribution to public life. And that’s a shame.

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Experience and self-experimentation in ethics

The Guardian has an article about student use of cognition enhancers. It is pretty similar to many others and I have already discussed my views on the academic use of cognition enhancers ad nauseam on this blog. However, it brings up something I have been thinking about since I was last in the media about enhancers. It started when I stated in an article in The Times that I had used modafinil; that strongly raised media interest, and I ended up in various radio interviews, The Daily Mail and the Oxford student newspaper (they of course asked the hardest questions). In the past I have always appeared as the expert on the function and ethics of enhancers but now I was also a subject, and that really appeals to journalism. At the same time I started thinking about the ethics of ethicists using a substance they are studying the ethics of using.

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Is Morality Flimflam?

Michael Ruse begins a recent short essay on what Darwin might teach us about morality with a striking question and an even more striking answer: ‘God is dead, so why should I be good? The answer is that there are no grounds whatsoever for being good. There is no celestial headmaster who is going to… Read More »Is Morality Flimflam?

Climate scientists behaving badly? Part 6: Conclusion

One of the consequences of the epistemic corruption of the climate issue is that by criticising the failings in epistemic duty of these scientists I will be seen as having taken a side. But there are no sides on factual issues: there are just the facts. Once we see a factual question in terms of sides to belong to, as if it were a matter of politics or war, we have allowed our vision to be distorted—usually by an ideological approach to value.

 

On the first order issue of the facts of the climate I do not feel obliged to take a position. Both hawks and skeptics offer evidence and arguments. The evidence is sometimes murky and the inferences subtle. Both sides can exploit our ignorance of the complex statistical techniques needed for analysing the data; either may use them to reveal the truth or torture the evidence till it says what they want, and we can’t tell the difference. Even where methodology is not complex, it is very hard for us laymen to weigh the relative significance of the points and counterpoints. For example, we have records of increasing temperature readings from measuring stations, significant numbers of which are poorly maintained and sited, such as being sited next to air conditioning outlets. Clearly there is a problem with that data, but it is a further empirical question to determine to what extent the data is degraded by the faults and whether that degrading merely weakens or substantially defeats the claim of warming based on it. And this is about the simplest example. The whole issue is riddled with such imponderables for anyone who is not going to learn a great deal more about climate science than most of us can or should. For these reasons, laymen should not hold strong opinions about the first order facts at issue. Insofar as we must have some opinion, we must. attend not only to the first order claims and counterclaims but also to the epistemic character of those making the claims, to the epistemic character of the environs within which they are working, to question of the reliability of expert testimony and finally, to the epistemic character of the public debate. Here I have been concerned with epistemic character, but I note before moving on that expert testimony is considerably less reliable than we might hope, and especially unreliable about complex systems (see Tetlock  Expert Political Judgement).

 

The evidence I have summarised is, I believe, sufficient to conclude that climate science has fallen prey to a corruption of its epistemic character. Not only did the individuals fail in various epistemic duties; they did not regard their faults as vices, but rather, as virtues, and knew that their activities were quite acceptable with the field. The individuals concerned are eminent in the field and the institution is a central one within climate science. The same faults have been manifested by other climate scientists in other circumstances. So this is not a matter of individual human foible and weakness. The epistemic virtues of science, when practised, are sufficient to protect science from those. No. The defects are sufficiently severe and pervasive to have resulted in epistemic corruption.


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Should the NHS pay for homeopathic remedies?

 

 

Homeopathy is form of alternative medicine which was first developed in the late 18th Century and has been hovering on the fringes of medicine ever since. Homeopathic remedies are prepared by a process of extreme dilution of a harmful substance and it is claimed by homeopaths that a substance taken in very small amounts will actually cure the symptoms it tends to cause when taken in larger amounts. This is the homeopathic principle that ‘like causes like’. Some homeopathic remedies are diluted to such a degree that it is hard to see how they could possibly cause anything, even if the principle of ‘like causes like’ was accepted as a principle of conventional science. The Society of Homeopaths concedes that this is mysterious and gestures at quantum physics as a possible means of integrating homeopathy with mainstream science: http://www.homeopathy-soh.org/about-homeopathy/what-is-homeopathy/./. The author Jeanette Winterson, who is an advocate of homeopathy, gestures to nanoparticles to integrate homeopathy with mainstream science: http://www.guardian.co.uk/lifeandstyle/2007/nov/13/healthandwellbeing.health.

 

 

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