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What is a party?

What is a party?

By Alberto Giubilini

 

There seems to be some confusion these days around what exactly a party is. The Sue Gray report updates on the alleged (i.e. actual) parties at No.10 during lockdowns cast doubts on our certainties.

For what is a party? Intriguing question, for those into philosophy. You start by thinking you know the answer and you end up confused. For example, it is obvious that not all after work drinks at the pub are parties. But what if you have a beer with your comrades in the office? Or a birthday cake appears during after work drinks? All of a sudden we feel less certain. Maybe the drinks have turned into a party at some point.

This is a rather pleasurable exercise, as long as it doesn’t affect everyday communications. It doesn’t really matter.

Except that, all of a sudden, it does. It’s partygate time.

Read More »What is a party?

Cross Post: Is This the End of the Road for Vaccine Mandates in Healthcare?

Written by Dominic Wilkinson, Alberto Giubilini, and Julian Savulescu

The UK government recently announced a dramatic U-turn on the COVID vaccine mandate for healthcare workers, originally scheduled to take effect on April 1 2022. Health or social care staff will no longer need to provide proof of vaccination to stay employed. The reason, as health secretary Sajid Javid made clear, is that “it is no longer proportionate”.

There are several reasons why it was the right decision at this point to scrap the mandate. Most notably, omicron causes less severe disease than other coronavirus variants; many healthcare workers have already had the virus (potentially giving them immunity equivalent to the vaccine); vaccines are not as effective at preventing re-infection and transmission of omicron; and less restrictive alternatives are available (such as personal protective equipment and lateral flow testing of staff).Read More »Cross Post: Is This the End of the Road for Vaccine Mandates in Healthcare?

Impersonality and Non-identity: A Response to Bramble

by Roger Crisp

Consider the following case, from David Boonin:

Wilma. Wilma has decided to have a baby. She goes to her doctor for a checkup and the doctor tells her that…as things now stand, if she conceives, her child will have a disability. . . that clearly has a substantially negative impact on a person’s quality of life. . . [but is not] so serious as to render the child’s life worse than no life at all. . . .[But] Wilma can prevent this from happening. If she takes a tiny pill once a day for two months before conceiving, her child will be perfectly healthy. The pill is easy to take, has no side effects, and will be paid for by her health insurance. . . .Wilma decides that having to take a pill once a day for two months before conceiving is a bit too inconvenient and so chooses to throw the pills away and conceive at once. As a result of this choice, her child is born [with the disability].

Read More »Impersonality and Non-identity: A Response to Bramble

Spiderman and the Meaning of Hope

Written by Hazem Zohny.

In Marvel’s latest ‘Spider-Man: No Way Home’, Peter Parker’s girlfriend MJ has a simple philosophy: “If you expect disappointment, then you can never really be disappointed.”

She repeats this at various interludes in the movie, except as the plot gears up to the inevitable showdown with the villains, Peter Parker says to her:

Here goes nothing. What’s that thing you always say? ‘Expect disappointment and–‘”, but MJ, in a somewhat ham-fisted moment of character development, interrupts him: “No, no, no. No. We’re gonna kick some ass!

While this exchange was designed to trigger some inner-high five with the audience, I found MJ’s shift from quasi-stoic hopelessness to giddy hopefulness disappointing – here’s yet another story about how we need hope  to defeat the baddies/The Empire/Sauron/Thanos/the aliens/the comet/cancer.Read More »Spiderman and the Meaning of Hope

Social Media and the Loss of Knowledge

written by Neil Levy

Here’s the common view of social media and its epistemic effects. Social media leads to people sequestering themselves in echo chambers, and echo chambers cause extreme and/or unjustified beliefs. When we don’t exchange opinions with a variety of people, we don’t have access to the full range of evidence and argument. Instead, because echo chambers form around already likeminded people, they lead to the entrenchment of initial views, no matter how good or bad they might have been to begin with.Read More »Social Media and the Loss of Knowledge

Cross Post: Vaccine Mandates For Healthcare Workers Should Be Scrapped – Omicron Has Changed The Game

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Written by Dominic Wilkinson, Jonathan Pugh and Julian Savulescu

Time is running out for National Health Service staff in England who have not had a COVID vaccine. Doctors and nurses have until Thursday, February 3, to have their first jab. If they don’t, they will not be fully immunised by the beginning of April and could be dismissed.

But there are reports this week that the UK government is debating whether to postpone the COVID vaccine mandate for healthcare staff. Would that be the right thing to do?

Vaccine requirements are controversial and have led to worldwide protests. Those in favour have argued that it is necessary and proportionate to protect vulnerable patients by making vaccination a condition of employment for healthcare staff. But critics have argued that vaccine mandates amount to a violation of human rights.Read More »Cross Post: Vaccine Mandates For Healthcare Workers Should Be Scrapped – Omicron Has Changed The Game

Guest Post: No, We Don’t Owe It To The Animals to Eat Them

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Written by Adrian Kreutz, New College, University of Oxford

That eating animals constitutes a harm has by now largely leaked into public opinion. Only rarely do meat eaters deny that. Those who deny it usually do so on the grounds of an assumed variance in consciousness or ability to suffer between human and non-human animals. Hardly anyone, however, has the audacity to argue that killing animals actually does them good, and that therefore we must continue eating meat and consuming animal products. Hardly anyone apart from UCL philosopher Nick Zangwill, that is, who in a recent article published in Aeon argues that “eating animals’ benefits animals for they exist only because human beings eat them”. One’s modus ponens is another’s modus tollens, right? Let me unpack and debunk his argument.Read More »Guest Post: No, We Don’t Owe It To The Animals to Eat Them

Decoupling, Contextualising and Rationality

Written by Rebecca Brown

In February 2020, just before science journalists had to start writing about covid full time, Tom Chivers wrote an article for Unherd, ‘‘Eugenics is possible’ is not the same as ‘eugenics is good’’. In it he describes a Twitter outcry provoked by Richard Dawkins who tweeted: 

It’s one thing to deplore eugenics on ideological, political, moral grounds. It’s quite another to conclude that it wouldn’t work in practice. Of course it would. It works for cows, horses, pigs, dogs & roses. Why on earth wouldn’t it work for humans? Facts ignore ideology.

Chivers analyses the fallout in terms of a distinction between ‘high decouplers’ and ‘low decouplers’, a distinction described by the blogger John Nerst, here and also here. Chivers (and Nerst) describe decoupling as a ‘magic ritual’ that a speaker can perform in order to disassociate the thing they are about to say from all of the baggage that might ordinarily attach to it. So, one might say “I don’t think we should kill healthy people and harvest their organs, but it is plausible that a survival lottery, where random people are killed and their organs redistributed, could effectively promote longevity and well-being.”

Read More »Decoupling, Contextualising and Rationality

Cross Post: Pig’s Heart Transplant: Was David Bennett the Right Person to Receive Groundbreaking Surgery?

Surgeons perform heart surgery
Surgeons at University of Maryland School of medicine showing the modified pig’s heart that would be transplanted into David Bennett. University of Maryland School of Medicine

Dominic Wilkinson, University of Oxford

The recent world-first heart transplant from a genetically modified pig to a human generated both headlines and ethical questions.

Many of those questions related to the ethics of xenotransplantation. This is the technical term for organ transplants between species. There has been research into this for more than a century, but recent scientific developments involving genetic modifications of animals to stop the organ being rejected appear to make this much more feasible.

Typical questions about xenotransplantation relate to the risks (for example, of transmitting infection), treatment of the animals, and the ethics of genetic modification of animals for this purpose.Read More »Cross Post: Pig’s Heart Transplant: Was David Bennett the Right Person to Receive Groundbreaking Surgery?

Philosophical Fiddling While the World Burns: Second Movement

Written by Doug McConnell

Most ethicists would agree that the climate emergency is one of the most serious ethical problems society has ever faced, yet the focus of most of our work is elsewhere. In his piece, “Philosophical Fiddling While the World Burns”, Charles Foster suggests that business as usual for ethicists – “fine ethical tuning” and making “subtle distinctions” – amounts to shuffling the deck chairs when we know the ship is heading for an iceberg. Here I argue that, frustratingly, most ethicists qua ethicists have a limited role in responding to the climate emergency. However, this doesn’t mean we should despair but, rather, that we should also contribute to addressing the climate emergency outside the ivory tower qua citizens.Read More »Philosophical Fiddling While the World Burns: Second Movement