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Reflections

(Bio)technologies, human identity, and the Medical Humanities

Introducing two journal special issues and a conference Written by Alberto Giubilini Two special issues of the journals Bioethics and Monash Bioethics Review will be devoted to, respectively, “New (Bio)technology and Human Identity” and “Medical Humanities in the 21st Century” (academic readers, please consider submitting an article). Here I would like to briefly explain why… Read More »(Bio)technologies, human identity, and the Medical Humanities

From Experience to Insight – the Personal Dimension of Philosophy

Written by Muriel Leuenberger

The more philosophers I have come to know, the more I realize how deeply personal philosophy is. Philosophical positions often emerge from personal experience and character – even the seemingly most technical, detached, and abstract ones. As Iris Murdoch wrote: “To do philosophy is to explore one’s own temperament, and yet at the same time to attempt to discover the truth.” Philosophy is an expression of how one sees the world, a clarification, development, and defense of “an outlook that defines who someone is” to add the words of Kieran Setiya.

This personal dimension of philosophy becomes evident in the new philosophical positions and topics that emerge when people with different personal experiences and points of view start to do philosophy. The most prominent example is how women in philosophy, particularly in the last 50 years, have contributed new perspectives – a brush of fresh air in old, stuffy rooms. Philosophy’s allegedly objective view from nowhere was rather the view from a particularly male perspective. Care ethics, feminist philosophy, and philosophy of pregnancy are just some areas where the inclusion of women in philosophy with their own outlook and priorities has advanced the discipline.[i]

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In Praise of Unthinking National Religion

By Charles Foster

Image: Easter on Santorini: Georgios Michos, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons: Link to image here.

I spent Orthodox Easter in Greece. Then, and for the week afterwards, the neon displays over the main roads announced ‘Christ is Risen’, and the shopkeepers wished me a ‘Good Resurrection’.

This piety isn’t reserved for Easter. Almost everyone wears a cross around their neck. Drivers, without interrupting the high volume argument with their passengers, cross themselves when they pass a church.

‘Superstition, not true religion’, sneers the ardent Protestant – for whom, drawing on a Puritan tradition, diligent examination of conscience and the deliberate orientation of the will towards God are the only completely acceptable mental states. The professional philosopher typically agrees: what is philosophy, these days, other than the disciplined examination of propositions and reasons – and of course disciplined examination demands strenuous, conscious attention.

But I’m not so sure. Religion is part of the web and weave of these Greeks: a way primarily of being, and only secondarily of doing, and often not at all of thinking, in the sense that philosophers typically mean by ‘thinking’. It’s a reflex – or at the root of a reflex –  which has ethical consequences. If one sees the right result (rather than the means to that result) as the most important thing about ethics, a reflex which produces the right result fast, invariably and unconsciously might be preferable to a process of highly cognitive deliberation which could be derailed before it produces the ethically appropriate end. And if what matters is general moral character, who is more praiseworthy: someone who is constitutionally altruistic (for instance), or someone who decides on a case by case basis whether or not to be altruistic?Read More »In Praise of Unthinking National Religion

Who Gets to Be a Person?

Written by Muriel Leuenberger

 

The question of who gets to be a person is one of those old but never outdated classics in philosophy. Throughout history, philosophers have discussed which human beings are persons, when human beings start to be persons, when they are no longer the same person, and whether non-human beings can be persons – and the discussion continues.

The task of defining the concept of a person can be approached from a purely ontological angle, by looking at what kind of entities exist in the world. There are those beings we want to call persons – what unites them and what separates them from non-persons? This ontological project has, at least at first sight, nothing to do with how the world should be and purely with how it is.

But many moral practices are connected to this concept. Persons deserve praise and blame, they should not be experimented on without their consent, they can make promises, they should be respected. The status of personhood is connected to a moral status. Because of the properties persons have they deserve to be treated and can act in a certain way. Personhood is what can be called a thick concept. It combines descriptive and normative dimensions. To be a person one must meet certain descriptive conditions. But being a person also comes with a distinctive moral status.

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Abortion in Wonderland

By Charles Foster

 

 

Image: Heidi Crowter: Copyright Don’t Screen Us Out

Scene: A pub in central London

John: They did something worthwhile there today, for once, didn’t they? [He motions towards the Houses of Parliament]

Jane: What was that?

John: Didn’t you hear? They’ve passed a law saying that a woman can abort a child up to term if the child turns out to have red hair.

Jane: But I’ve got red hair!

John: So what? The law is about the fetus. It has nothing whatever to do with people who are actually born.

Jane: Eh?

That’s the gist of the Court of Appeal’s recent decision in the case of Aidan Lea-Wilson and Heidi Crowter (now married and known as Heidi Carter). Read More »Abortion in Wonderland

The Homeric Power of Advance Directives

By Charles Foster

[Image: Ulysses and the Sirens: John William Waterhouse, 1891: National Gallery of Victoria, Melbourne]

We shouldn’t underestimate Homer’s hold on us. Whether or not we’ve ever read him, he created many of our ruling memes.

I don’t think it’s fanciful (though it might be ambitious) to suggest that he, and the whole heroic ethos, are partly responsible for our uncritical adoption of a model of autonomy which doesn’t do justice to the sort of creatures we really are. That’s a big claim. I can’t justify it here. But one manifestation of that adoption is our exaggerated respect for advance directives – declarations made when one is capacitous about how one would like to be treated if incapacitous, and which are binding if incapacity supervenes if (in English law) the declaration is ‘valid and applicable.’ 1.

I suspect that some of this respect comes from the earliest and most colourful advance directive story ever: Odysseus and the Sirens.Read More »The Homeric Power of Advance Directives

Hang Onto Your Soul

By Charles Foster

Image: https://the-conscious-mind.com

I can’t avoid Steven Pinker at the moment. He seems to be on every page I read. I hear him all the time, insisting that I’m cosmically insignificant; that my delusional thoughts, my loves, my aspirations, and the B Minor Mass’s effect on me are merely chemical events. I used to have stuck up above my desk (on the principle that you should know your enemy), his declaration (as stridently irrational as the sermon of a Kentucky Young Earth Creationist): ‘A major breakthrough of the Scientific Revolution – perhaps its greatest breakthrough – was to refute the intuition that the Universe is saturated with purpose.’ 1

He tells me that everything is getting better. Has been getting better since the first eruption of humans into the world.2 That there’s demonstrable progress (towards what, one might ask, if the universe has no purpose? – but I’ll leave that for the moment). That there’s less violence; there are fewer mutilated bodies per capita. He celebrates his enlightenment by mocking my atavism: he notes that the Enlightenment came after the Upper Palaeolithic, and (for the law of progress admits no exceptions) concludes that that means that our Enlightenment age is better than what went before.Read More »Hang Onto Your Soul

The Aliens Are Coming

UFO against the sky. Free public domain CC0 photo

By Charles Foster

It’s said that 2022 is going to be a bumper year for UFO revelations. Secret archives are going to be opened and the skies are going to be probed as never before for signs of extraterrestrial life.

This afternoon we might be presented with irrefutable evidence not just of life beyond the Earth, but of intelligences comparable in power and subtlety to our own. What then? Would it change our view of ourselves and the universe we inhabit? If so, how? Would it change our behaviour? If so how?

Much would depend, no doubt, on what we knew or supposed about the nature and intentions of the alien intelligences. If they seemed hostile, intent on colonising Planet Earth and enslaving us, our reactions would be fairly predictable. But what if the reports simply disclosed the existence of other intelligences, together with the fact that those intelligences knew about and were interested in us?Read More »The Aliens Are Coming