Guest Cross Post: Extremism And The Sensible Centre

Written by Tony Coady , Emeritus Professor of Philosophy at the University of Melbourne and Honorary Professor at the Australian Catholic University, Honorary Fellow in the Uehiro Centre for Practical Ethics in Oxford.

There are a plethora of terms in widespread political and social use that often obfuscate more than they elucidate. One of those is “terrorism” and its derivatives such as “terrorist”, but I have had my say about this elsewhere, most recently in my 2021 book The Meaning of Terrorism and will simply commend it to readers. Here I want to address instead the cluster of expressions  around “extremist/extremism”, “radical/radicalism” and best of all “the sensible centre”.

Typical quotes about extremism show the standardly condemnatory nature of its widespread current usage. Examples are almost endless, but here are two examples from very different well-known people: “A people inspired by democracy, human rights and economic opportunity will turn their back decisively against extremism.” – Benazir Bhutto;[1] “Extremism means borders beyond which life ends, and a passion for extremism, in art and in politics, is a veiled longing for death.” – Milan Kundera [2]  Continue reading

Guest Post: Why it might be good to pamper terrorists

Written By Anders Herlitz

Rutgers, The State University of New Jersey

 One of the most heated debates in “Western” countries these days concerns how to deal with individuals who either have traveled or consider traveling to Syria or Iraq in order to join Daesh and return to a “Western” country in which they are citizens. Australia recently announced that they plan to strip Australian-born individuals who fight with Daesh of their Australian citizenship. The United Kingdom already has laws that allow them to strip citizens of their British nationality if it is “conductive to the public good.” Sweden, my home country, gained international attention in somewhat suspicious circles for what to many seemed to be the complete opposite approach to the problem: the city of Stockholm has outlined a plan for how to deal with members of extremist movements, which involves what they call inclusive measures such as assistance with finding housing as well as an occupation, but also health efforts needed to deal with trauma and PTSD that are expected to be common among participants in warfare. Needless to say perhaps, the idea that Swedish tax money could go to treat the trauma of a person who himself decided to travel to a foreign country to participate in barbarism has generated quite an emotional reaction. I’d like to take this opportunity to scratch the surface of the ethical problems of this general problem, show why Stockholm did the right thing, and underline that we are having really, really bad moral luck. Continue reading