Evolutionary Psychology has recently gained some public attention in Finland, as the University of Turku has announced that it will establish the discipline as a permanent study module from the beginning of autumn 2014. University of Turku reports itself to be among the first universities in Europe to provide studies in this discipline.
Evolutionary psychology (EP) is a debated discipline, and its institutionalisation adds some weight to the debate. A thorough discussion of its “pros and cons” are beyond this entry – instead, I am interested on the manner in which this relatively young and multidisciplinary discipline is debated.
Most debaters seem to have a strong opinion about EP. It can be seen as the Grand Theory answering all the questions of humanity, or as pseudoscience without slightest scientific background. Obviously, none of the extremist positions is sensible.
[W]e have no non-radical solutions left to deal with climate change… either we face a radical climate catastrophe or we must radically shift our economy and modes of social organisation away from the current fossil fuel economy
That was the message given by David Spratt, author of Climate Code Red, and Ian Dunlop, who formerly chaired the Australian Coal Association but has since become a climate activist, at the Breakthrough 2014, National Climate Restoration Forum, last month in Melbourne, reported by Green Left Weekly.
Debate continues about when and how geoengineering might ever be deployed. Amongst environmentalists, support for geoengineering methods is low. Green Left Weekly explains:
as Clive Hamilton describes in his book Earthmasters, geoengineering technologies are supported by leading climate denial organisations and by the fossil fuel industry. This is because they seem to offer a way that fossil fuel use can continue unabated. The side effects of these technologies could be brutal: for example, severe drought in Africa and Asia. Moreover, if spraying was stopped, temperatures would rise rapidly, leading to even more devastating impacts.
Will regulation help? Green Left Weekly argues that governments have been unable to regulate fossil fuel industries effectively, and that they will be unlikely to succeed more here.
It is fruitful to look at comparisons with human genetic or biological modification, or human bioengineering.
Both are complex systems affecting life processes. There has been considerable debate and reflection on human bioengineering, human bioenhancement or genetic selection. Could the results of this reflection be of use in considering the ethics of geoengineering?
Do we need to radically rethink the practice of imprisonment of criminals – not in the direction of novel forms of punishment, but rather in the form of vastly reducing punitive imprisonment altogether? While prisons are integral to modern criminal justice system, a report from the British Academy earlier this month puts serious pressure on the institution. Their overall argument is that we should move away from current levels of incarceration and focus on alternative responses to criminality like fines, rehabilitation programs and restorative justice. Part of the report rehashes familiar empirical, consequentialist arguments for prison reform: prisons are expensive, they have deleterious effects on society, they have unclear deterrent effects, and so on. Those arguments are relevant and important, but in this post I’d like to focus on the more theoretical, non-consequentialist arguments for prison reform. The British Academy report argues that, in essence, current imprisonment practices are incompatible with the values of liberal democracy. This is roughly in line with a growing body of philosophical literature militating against mass incarceration and other forms of punishment. Here, I’ll go through some of the report’s arguments (and one of its weaknesses), as well as introduce an alternative account I’m developing that links up the imprisonment debate with the torture debate and emphasizes a respect for dignity and humanity. Continue reading
Just over a hundred years ago, a car took a wrong turn. It happened to stop just in front of Gavrilo Princip, a would-be assassin. Princip took out his gun and shot Archduke Franz Ferdinand and his wife from point blank range. This triggered a chain of events that would soon lead to the Great War. Millions died in the trenches, and the map of Europe was redrawn. In those few breathless minutes, history had taken a different, more sinister turn. Continue reading
Last Wednesday night in Kenya, on a private ranch near Nanyuki, armed gangs killed four rhinoceroses for their horns. According to a representative from the Kenyan Wildlife Service, this could be the worst rhino-poaching incident the country has seen in 25 years. 22 rhinos have been poached in Kenya this year. There are only 1,037 now left in that country, and fewer than 25,000 left in the world. The Western Black Rhino was declared extinct in 2011.
by Dominic Wilkinson (@NeonatalEthics)
Lord Falconer’s assisted dying bill is being debated today in the House of Lords. In the past week or two there has discussion in the media of many of the familiar arguments for and against such a proposal. As Roger Crisp noted in yesterday’s post, there have been relatively few new arguments. Supporters of the bill refer to compassion for the terminally ill, the difficulty of adequately relieving suffering, and patients’ right to make fundamental choices about the last stage of their lives. Opponents of the bill express their compassion for the terminally ill and those with disabilities, fear about coercion, and the omnipresent slippery slope.
One concern that has been raised about the assisted dying bill is the fear of abuse in the setting of an overstretched public health system. For example, Penny Pepper, writing in the Guardian notes that “Cuts to social care are monstrous…How would the enactment of the Falconer bill work if brought to our harassed NHS?”
When Are Objections ‘Religious’ Objections?: Hobby Lobby, Wheaton College, and Contraceptive Coverage
On June 30th, the Supreme Court of the United States handed down its decision in Burwell vs. Hobby Lobby. The case required the court to consider whether closely held for-profit companies owned by individuals with sincere religious objections to abortion should receive a special exemption from providing healthcare coverage for contraceptives that may act after fertilisation but before implantation of an egg. Coverage of twenty types of contraceptives – including the four specific types that the owners consider to be abortifacients – is otherwise legally required as part of the employer-sponsored health insurance mandated by the Patient Protection and Affordable Care Act 2010 (ACA). For a more in depth overview of the facts of the Hobby Lobby case and the key questions before the court, see my previous post on this blog. Continue reading
Tomorrow in the House of Lords Lord Falconer’s bill on assisted dying will be debated. The bill would allow those who are terminally ill and likely to die within six months to request life-ending drugs from their doctor for the patients to use as and when they see fit.
As might have been expected, there has been huge discussion over the bill, but most of the arguments presented so far are not new, and the same will probably be true tomorrow. But there is one I haven’t seen before, put forward recently by Giles Fraser: that assisted suicide is the ‘final triumph of market capitalism’. Continue reading
You’ve probably already seen the story. Participants in an experiment were asked to sit and think. The only distraction available was the possibility of giving themselves a mild electric shock. One third of women and two thirds of men shocked themselves to pass the time. One man shocked himself 190 times. Continue reading
The world cup is winding down, and a lot of astonishing, surprising things happened throughout the tournament. But nothing offered more to people interested in morality than when Luis Suarez, Uruguayan football star and Premier League player extraordinaire, bit Italian football player Giorgio Chiellini during the World Cup match between Italy and Uruguay. Which is the third time Suarez bit someone on the football pitch. Of course, in the ensuing days, the Twittersphere exploded, the global media jumped on it, and every imaginable joke and pun made the rounds on the internet. And every single person with the slightest claim to expertise was asked one question: How should Suarez be penalized? Their answers provided one textbook example after another of the ways that research in psychology and neuroscience suggests that people make moral judgments, and especially how emotions trump rational arguments.