Graduate and undergraduate students currently enrolled at the University of Oxford in any subject are invited to enter the Oxford Uehiro Prize in Practical Ethics by submitting an essay of up to 2000 words on any topic relevant to practical ethics. Eligibility includes visiting students who are registered as recognized students, and paying fees, but does not include informal visitors. Two undergraduate papers and two graduate papers will be shortlisted from those submitted to go forward to a public presentation and discussion, where the winner of each category will be selected.
The winner from each category will receive £300, and the runner up £100. All four finalist essays will be considered for publication in the Journal of Practical Ethics.
To enter, please submit your written papers by the end of 23rd January 2017 to firstname.lastname@example.org. Finalists will be notified in early to mid February. The public presentation will take place in 7th Week, Hilary term 2017. Continue reading
Oxford Uehiro Prize in Practical Ethics: Are offensive jokes more permissible if they’re funny? Written by Raphael Hogarth
This essay received an Honourable Mention in the Undergraduate Category of the Oxford Uehiro Prize of Practical Ethics
Written by New College Oxford student Raphael Hogarth
Three moral agents walk into a bar. They get to joking and, with each round, their banter becomes more risqué. After the second pint, Agent A ventures a humourless and offensive joke about Jews and big noses: Agents B and C scowl and move on. After the third pint, Agent A has another crack with a joke about the holocaust – a more insensitive joke, but also apparently one with more potential to amuse. Agent B can’t help but giggle; Agent C is incandescent with outrage. Agents A and B retort in chorus: “But it’s funny!” Continue reading
Oxford Uehiro Prize in Practical Ethics: “What justifies parents’ influence on their children?” written by Yutang Jin
This essay was a finalist in the Graduate Category of the 2nd Annual Oxford Uehiro Prize in Practical Ethics
Written by University of Oxford Student, Yutang Jin
In a family, parents can exert enormous influence on their children. Parents tend to implant in their children’s mind, for good or ill, values and ideas which go on to guide their whole lives. This essay focuses on this relationship and discusses what justification we can have for parental influence over their children.
The dominant discourse in addressing the parent-child relationship is that of moral rights. I argue, however, that the liberal discourse of rights, sound as it may be, has lots of drawbacks that disqualify it from being a cogent account of family relationships. I then go on to craft a Confucian framework whereby to discuss how parents and children should behave to each other. My main argument is that parents’ influence is justifiable insofar as parents comply with moral rules that regulate their relationship with children, and these rules are subject to public justification and rectification. Continue reading
Oxford Uehiro Prize in Practical Ethics: “Should You Switch to an Altruistic Career?” Written by Benjamin Lange
This essay was awarded second place in the Oxford Uehiro Prize in Practical Ethics graduate category.
Written by University of Oxford student, Benjamin Lange
Important Decision: Imagine that you are about to finish your philosophy PhD and are faced with the following two choices: You can either accept a postdoctoral position at a prestigious university or you can take up a job that will enable you to positively impact the lives of other people who are very badly off. Suppose further that you would strongly prefer to become a philosopher. However, you are having second thoughts. It’s also clear to you that you could spend your time and energy in a more beneficial way by helping others. And you recognise that you have strong moral reason to do so.
With this in mind, and standing at this important juncture in your life and career you now ask yourself:
“Given that there is some moral leeway, am I justified in pursing a philosophical (minimally helpful) career even though I could also choose a (more helpful) altruistic career?”
How would you answer? Continue reading
Oxford Uehiro Prize in Practical Ethics: “How should vegetarians actually live? A reply to Xavier Cohen.” Written by Thomas Sittler
This essay is a joint winner in the Undergraduate Category of the Oxford Uehiro Prize in Practical Ethics
Written by University of Oxford student, Thomas Sittler
“How should vegetarians actually live? A reply to Xavier Cohen.”
Ethical vegetarians abstain from eating animal flesh because they care about the harm done to farmed animals. More precisely, they believe that farmed animals have lives so bad they are not worth living, so that it is better for them not to come into existence. Vegetarians reduce the demand for meat, so that farmers will breed fewer animals, preventing the existence of additional animals. If ethical vegetarians believed animals have lives that are unpleasant but still better than non-existence, they would focus on reducing harm to these animals without reducing their numbers, for instance by supporting humane slaughter or buying meat from free-range cows.
I will argue that if vegetarians were to apply this principle consistently, wild animal suffering would dominate their concerns, and may lead them to be stringent anti-environmentalists. Continue reading
Oxford Uehiro Prize in Practical Ethics: “Should feminists in rich countries shift their focus to international development?” written by Carolina Flores Henrique
This essay is a joint winner in the Oxford Uehiro Prize in Practical Ethics undergraduate category.
Written by University of Oxford student, Carolina Flores Henrique
I will argue that feminists should move some of their attention to evidence-based, cost-effective interventions targeted at improving the lives of women in poor countries. In particular, feminists in rich countries should shift resources to supporting interventions that improve health (e.g. fistula treatment), allow women to make their own reproductive choices (e.g. contraception distribution), and empower women economically (e.g. direct cash transfers) in poor countries.
Feminists should fundraise for and donate to effective charities working in these cause areas; bring their skills to researching effective ways to improve women’s
health and economic standing in poor countries; and give more of a voice to women in poor countries and the obstacles they face. Continue reading
It is with great pleasure that we can announce the winners of the Oxford Uehiro Prize in Practical Ethics 2016.
The joint winners of the Undergraduate Category are Carolina Flores Henrique, with her essay ‘Should feminists in rich countries shift their focus to international development?’ and Thomas Sittler with his essay ‘How should vegetarians actually live? A reply to Xavier Cohen’.
The winner of the Graduate Category is Joseph Bowen with his essay ‘Necessity and liability’.
The runner up in the Graduate Category is Benjamin Lange with his essay ‘Should you switch to an altruistic career?’
We wish congratulations to the five finalists for their excellent essays and presentations, and in particular to the winners of each category. We also send congratulations to all entrants in this prize.
This essay received an Honourable Mention in the graduate category of the Oxford Uehiro Prize in Practical Ethics.
Written by University of Oxford, Oriel College student Benjamin Koons
Contemporary just war theory has largely abandoned punishment as one of the just causes for war, but I intend to show that if one accepts the justice of defensive wars then punitive wars are plausibly justified. I defend this thesis:
Punishment as Just Cause (PJC): It is a just cause for international treaty organization X to initiate a war with member-state Y so as to punish Y for an injustice against state Z. Continue reading
Oxford Uehiro Prize in Practical Ethics: Is Graffiti Ever Morally Permissible? written by Areti Theofilopoulou
This essay received an Honourable Mention in the graduate category of the Oxford Uehiro Prize in Practical Ethics
Written by University of Oxford Dphil candidate Areti Theofilopoulou
On March 4th 2015, the graffiti team “Icos & Case” covered the National Technical University of Athens with an enormous black and white mural[i]. The graffiti was viewed as a political statement regarding the country’s socioeconomic crisis. In fact, the University was chosen due to its history as a centre of resistance during Greece’s dictatorship. Although public opinion over the permissibility of the graffiti was divided, the media and the state overwhelmingly opposed it. Eventually, the state decided to remove it, claiming it was an act of vandalism.
This recent example gives rise to the following question: is graffiti ever morally permissible? In other words, are the actions of graffiti artists always blameworthy? Taking “graffiti” to mean writing or drawings created on a public building or other public surface, I will argue that, under certain circumstances, it is morally permissible. If we grant that all morally permissible actions should be legal, we may further conclude that governments should not prosecute graffiti artists. Even if one does not accept this corollary, however, the argument regarding permissibility still stands.
As addressing the issue of private property is not possible on this occasion, the discussion will be limited to graffiti on public buildings. Moreover, an abstract commitment to equality and liberty will be assumed. Continue reading
Oxford Uehiro Prize in Practical Ethics: Should We Take Moral Advice From Our Computers? written by Mahmoud Ghanem
This essay received an Honourable Mention in the undergraduate category of the Oxford Uehiro Prize in Practical Ethics.
Written by University of Oxford student, Mahmoud Ghanem
The Case For Computer Assisted Ethics
In the interest of rigour, I will avoid use of the phrase “Artificial Intelligence”, though many of the techniques I will discuss, namely statistical inference and automated theorem proving underpin most of what is described as “AI” today.
Whether we believe that the goal of moral actions ought to be to form good habits, to maximise some quality in the world, to follow the example of certain role models, or to adhere to some set of rules or guiding principles, a good case for consulting a well designed computer program in the process of making our moral decisions can be made. After all, the process of carrying out each of the above successfully at least requires:
(1) Access to relevant and accurate data, and
(2) The ability to draw accurate conclusions by analysing such data.
Both of which are things that computers are very good at. Continue reading