A new bill proposed by the Canadian government’s Citizenship and Immigration Minister, Chris Alexander, has been getting a lot of press recently. (You can find the bill here and the current Act here). Bill C-24, called by its proponents the ‘Strengthening Canadian Citizenship Act,’ is meant to do just that: Strengthen Canadian Citizenship. The changes it proposes to the extant Canadian Citizenship Act are legion, and vary in their significance. Certainly, the changes are not all bad. It calls, for example, for modifications that would allow so-called ‘lost Canadians’ a chance to become citizens. People who, for one reason or another, never received citizenship when they should have. It also introduces more consistently gender-neutral language, rather than favouring the masculine pronoun, and acknowledges common-law partnerships, where the current act only recognizes marriage. These are good things. But, the press hasn’t focused on these gains. This is because a series of changes proposed by the bill will also make Canadian citizenship harder to get and easier to lose. Like others, I’m opposed to the latter set of changes being proposed. However, unlike others, my dissent isn’t based on the introduction of what is being called a distinction between first and second-class citizens. Instead, it is based on the assumption, implicit in proposed bill and explicit in the rhetoric of its defense, that citizenship is a privilege and not a right. Continue reading
Scientists from the Drinking Water Inspectorate have recently discovered benzoylecgonine in water samples at four test sites, a finding that is thought to be a result of high levels of domestic cocaine consumption. Benzoylecgonine is the metabolised form of cocaine that appears once it has passed through the body, and is the same compound that is tested for in urine-based drug tests for cocaine. It is also an ingredient in a popular muscle-rub, however, so the origins of the compound in our water are somewhat uncertain. Steve Rolles from the drug policy think tank Transform has suggested that the findings are an indication of the scale of the use of cocaine in Britain today. According to a 2010 UN report, the United Kingdom is the single largest cocaine market within Europe, followed by Spain. In contrast to the shrinking cocaine market in North America, the number of cocaine users in European countries has doubled over the last decade, from 2 million in 1998 to 4.1 million in 2007/8. Although the annual cocaine prevalence rate in Europe (1.2%) is lower than North America (2.1%), the UK prevalence rate (3.7% in Scotland and 3.0% in England and Wales) is actually higher than the US (2.6% in 2008). According to the charity DrugScope, cocaine is the second most used illegal substance in the UK after cannabis: there are around 180,000 dependent users of crack cocaine in England, and nearly 700,000 people aged 16-59 are estimated to take cocaine every year. Further, according to the government statistics, in the years 2012-13, cocaine was the only drug to show an increase in use among adults between 16-59. All this does appear to suggest a possible link between the benzoylecgonine found in the water supply and high levels of cocaine use in the UK.
Recently, I have come to seemingly hap hazardously stumble over a series of texts and events that all circulate around what I always considered base and somewhat repulsive desires to hurt fellow human beings on what is considered good grounds. Some months ago, I wrote a post here about so-called shaming sites that expose in particular sex criminals, where law-abiding citizens are given the opportunity to add to the suffering of sex offenders by spreading information about them, and making sure that whatever the legal punishment has been, they shall not get away that easily with the appalling crimes they have committed. Since then, New York Times has published an article about the merit of spite, and an opinion piece by Norwegian crime novel author Jo Nesbo entitled ‘Revenge, My Lovely’ on the value of revenge. Here in Oxford, Martha Nussbaum has given the first of a series of lectures on ‘Anger and Forgiveness’ where she addresses the same desire to hurt wrongdoers. Interest for this phenomenon is à la mode, and I will suggest that this might be because it reveals a tension in our society that is very difficult to deal with. Continue reading
In an article at The conversation Professor Torcello has proposed that ‘an organised campaign funding misinformation ought to be considered criminally negligent’. I am wholly in agreement with him. I cannot think of a political party whose campaign can be characterised as anything other than an organized campaign funding misinformation and I would be delighted if we could bang them all up in chokey for it and be rid of them. Sorry, what’s that? He wasn’t talking about politicians? Well who was he talking about then? Continue reading
As the Ukrainian crisis continues to unfold, attention has shifted from the deposed president Viktor Yanukovych to the Crimea peninsula. Crimea has an ethnic Russian majority and as such are much less sympathetic to the pro-Western uprising that toppled Yanukovych (see the very useful maps posted here). Now the Russian military has occupied the region, and there is some movement towards either independence or annexation into Russia. Western powers are unsurprisingly outraged at this military intervention, with UK Prime Minister David Cameron saying there is “no excuse” for Russian occupation. I would like to suggest that the case against Russia’s use of force is not as clear cut as it first appears, as it could potentially be justified on the grounds of promoting Crimea’s right to self-determination. Still, careful attention to how recent events unfolded do indicate that both the occupation and recent (quite quick) moves for separation from Ukraine are illegitimate on relatively minimal procedural grounds. Continue reading
Over at Slate, Tanner Colby has a critique of liberal US school busing policies that’s well worth reading. Some historical context: in the wake of Brown v. Board’s 1954 mandate to integrate school districts, a pattern of ‘white flight’ emerged – white parents moving from city centers to the suburbs to avoid having to send their children to racially integrated schools. School busing was a court-enforced reaction to this movement, designed to force the children of those who had fled to the suburbs to integrate by busing students in the whiter suburbs to more minority-dominated schools and vice-versa. Busing has more recently been rolled back by various courts and local governments, much to the chagrin of liberals – but Colby argues the policy was actually a massive failure to begin with. He makes some important points concerning a central goal of integration (to get students of different races to truly socialize and interact, not merely sit in the same classrooms and cafeterias) that busing did not achieve, and towards the end offers a glimpse of an alternative Colby thinks is superior. This alternative essentially involves compromising with racism by having blacks be bused to predominantly white schools, but (acceding to the racially-motivated demands of white parents) not vice-versa. Yet despite the allegedly good consequences of the compromise, there are inherent problems with it. These problems, I submit, give us strong reason to reject compromising with racism in this instance. Continue reading
2013 Uehiro Lectures by Professor Tim Scanlon (Department of Philosophy, Harvard University)
We are very grateful to Professor Tim Scanlon (Alford Professor of Natural Religion, Moral Philosophy, and Civil Polity, Harvard University) for delivering the 10th Annual Uehiro Lectures in December 2013, entitled “When Does Equality Matter?”
Lecture 1: “Equal Treatment” AUDIO
Lecture 2:”Equal Status” AUDIO
Lecture 3: “Equal Opportunity” AUDIO (includes discussion with Professors John Broome, Janet Radcliffe Richards and David Miller).
Video files will shortly be available here.
Uehiro Lectures and Book Series: The annual public Uehiro Lecture Series captures the ethos of the Uehiro Centre, which is to bring the best scholarship in analytic philosophy to bear on the most significant problems of our time, and to make progress in the analysis and resolution of these issues to the highest academic standard, in a manner that is also accessible to the general public. Philosophy should not only create knowledge, it should make people’s lives better. In keeping with this, the Annual Uehiro Lectures are published as a book series by Oxford University Press. See Uehiro Series in Practical Ethics on the OUP website for further details
Speaker bio: Professor Scanlon received his B.A. from Princeton and his Ph.D. from Harvard. In between, he studied for a year at Oxford as a Fulbright Fellow. He taught for many years at Princeton before taking up a position at Harvard in 1984. His dissertation and some of his first papers were in mathematical logic, where his main concern was in proof theory, but he soon made his name in ethics and political philosophy, where he developed a version of contractualism in the line of John Rawls, Immanuel Kant, and Jean-Jacques Rousseau. Professor Scanlon has also published important work on freedom of speech, equality, tolerance, foundations of contract law, human rights, conceptions of welfare, theories of justice, as well as on foundational questions in moral theory. His books include What We Owe to Each Other (Harvard University Press, 1998) and The Difficulty of Tolerance (Cambridge University Press, 2003). Other recent publications include Moral Dimensions: Permissibility, Meaning, Blame, published by Harvard University Press in September 2008
My book of the year, by a very wide margin, is Jay Griffiths’ splendid ‘Kith: The Riddle of the Childscape’ (Hamish Hamilton, 2013). Amongst her many virtues is a loathing of Plato’s Republic. Here she is, in typically swashbuckling style:
‘Excessive laughter is banned and so is the liquid superfluity of metaphor. Plato would rid his ideal state of anything that could arouse emotion, mischief, wildness or fun….so ghastly is his Republic that it could be interpreted as satire. But, generally, its ambition has been taken with deadly seriousness as a founding text on the education of boys. The purpose of The Republic is to school its youth to be good soldiers engaged in unending war to take the resources of neighbouring lands. It is a handbook for the education of imperialists.
Brick by brick, Plato builds the walls of his citadel of control, hierarchy and obedience. His ideal republic is obsessed with rule – not only the rule of command, but the rule of measurement… the heart of his vision [is] that Apollo, god of measure, metre, civilisation and, surely, god of metronomes, should keep Dionysus, god of the Romantic movement, god of wildness and nature, firmly under his thumb.’ 1
Familiar? It should be – at least to UK readers. It’s the policy of Michael Gove and his rightly vilified Department. They want to produce a generation of nerdish measurers – people who wield rulers rather than wands, and who write in Excel rather than blank verse.
You have no right to be free from insult. Indeed, sometimes you may deserve to be insulted. Let us take a case that brings this into sharp focus: the Tory chief whip who lost his job because… well, we still don’t know exactly why because it now turns out that what the police claimed at the time wasn’t true. And maybe he should have lost his job: I don’t know. But one of the underlying assumptions throughout seems to have been that nobody should ever be sworn at. And that is flatly false. Sometimes people deserve to be sworn at. People in power deserve it when they stupidly, arrogantly or indifferently muck up our lives, something they do routinely. They deserve it most especially when they misuse their authority, such as when they do so to display their power by make someone’s life worse or for the purpose of getting their own back on someone who resists their misuse of power. Continue reading