VIDEO DEBATE LINKED TO BELOW – ARI KOHEN AND I DISCUSS THE ETHICS OF RELIGIOUSLY-MOTIVATED CIRCUMCISION
Ari Kohen doesn’t like my recent post about circumcision—the one in which I argue that it is unethical to remove healthy tissue from another person’s body without first getting his permission. I then go on to say that religious justifications cannot override this basic principle. Here’s that post again.
Ari is a professor of political theory and human rights at the University of Nebraska at Lincoln. In this blog post, he takes me to task for failing to take seriously the religious commitments of Jews in framing my arguments. And while he gets some things wrong about, for example, the relevance of “sexually-sensitive tissue” to my overall reasoning; and while he misses the point of my bringing up female genital cutting entirely (I’ve since edited my post to clear up any lingering ambiguity) – he is probably right that my approach to debating this issue is unlikely to win me any converts from within the ranks of the religious.
See updated material below – reply to a critic.
Of faith and circumcision: Can the religious beliefs of parents justify the nonconsensual cutting of their child’s genitals?
Circumcising minors on religious grounds amounts to grievous bodily harm according to a German court ruling issued on Tuesday. AFP News reports:
The regional court in Cologne, western Germany, ruled that the “fundamental right of the child to bodily integrity outweighed the fundamental rights of the parents. The religious freedom of the parents and their right to educate their child would not be unacceptably compromised, if they were obliged to wait until the child could himself decide to be circumcised.”
Some Jewish groups are up in arms. They insist that God has “non-negotiably” required that circumcision take place on precisely the eighth day after birth; hence waiting to perform the operation until the child could consent would amount to breaking this keystone covenant with their deity. Using the force of law to delay circumcision, then, is no different from banning it outright, since a delayed circumcision is religiously meaningless.
I don’t find this argument very compelling.
Love drugs and science reporting in the media: Setting the record straight
Love. It makes the world go round. It is the reason we have survived as a species. It is the subject of our art, literature, and music—and it is largely the product of chemical reactions within the brain.
No wonder science is starting to unravel the ways in which we can influence it, and perhaps even control it.
Just as Darwin’s finding that we are descended from apes shocked people in the nineteenth century, so people will be shocked to find that our most lofty social ideal is something we share with our mammalian cousins and which is the subject of scientific scrutiny and even chemistry-book manipulation.
In 2008, two of us (Julian Savulescu and Anders Sandberg) published an article in the journal Neuroethics on the topic of “love drugs” – a term we use to refer to pharmacological interventions based on existing and future bio-technologies that could work to strengthen the bond between romantic partners. All three of us have an article just published in the journal Philosophy & Technology in which we build upon that earlier work. Interested readers will take the time to study those papers in full, but we have a feeling that much of the population will stop at a handful of media reports that have recently summarized our ideas, including at least one article that we think has the potential to mislead. Let us set the record straight.
Yesterday, with the help of first lady Michelle Obama, the Walt Disney Company announced that from 2015, it will no longer allow the advertisement of junk food on its media outlets (http://www.bbc.co.uk/news/world-us-canada-18336478). This announcement has been lauded by those who are alarmed by the colossal statistics regarding childhood obesity in the USA. Mrs. Obama herself hailed the initiative as a “game changer”.
The USA (but not only the USA) is facing an epidemic of childhood obesity. 17% of all children and adolescents in the USA are clinically obese, triple the rate of what it was one generation ago (http://www.cdc.gov/obesity/childhood/index.html). This percentage might even be higher according to a recent study (http://www.plosone.org/article/info%3Adoi%2F10.1371%2Fjournal.pone.0033308). Given the numerous health problems associated with obesity, this is clearly a cause for grave concern. Continue reading
The Daily Mail likes to ‘out’ teachers as porn stars. It did so again last week. The standard response to the discovery that a teacher stars in adult films or ‘moonlights’ as a stripper is to sack him or her, even if (as in one case) two decades have elapsed since involvement in the adult entertainment industry. The thing is, as is frequently noted in these teachers’ defense, they haven’t done anything illegal. Moreover, what they were doing was done in their own time. So, what can be the justification for dismissal? Are they still in the role of teacher at home?
I think there are three possible avenues for justifying dismissal: character assessment, capacity to fulfill role, and duty to be a role model. Personally, I’m not sure if I am convinced by any of them and am keen to hear what you think. Continue reading
By Brian Earp
Rick Santorum, birth control, and “playing God”
Rick Santorum thinks that birth control is immoral. Santorum, a former Senator from Pennsylvania, is one of two human beings – if the polls have it right – likeliest to become the Republication nominee for President of the United States this election cycle.
By Brian Earp
Love and other drugs, or why parents should chemically enhance their marriages
Valentine’s day has passed, and along with it the usual rush of articles on “the neuroscience of love” – such as this one from Parade magazine. The penner of this particular piece, Judith Newman, sums up the relevant research like this:
It turns out that love truly is a chemical reaction. Researchers using MRIs to look at the brain activity of the smitten have found that an interplay of hormones and neurotransmitters create the state we call love.
My humble reckoning is that there’s more to “the state we call love” than hormones and neurotransmitters, but it’s true that brain chemistry is heavily involved in shaping our experience of amour. In fact, we’re beginning to understand quite a bit about the cerebral circuitry involved in love, lust, and human attachment—so much so that a couple of Oxford philosophers have been inspired to suggest something pretty radical.
They think that it’s time we shifted from merely describing this circuitry, and actually intervened in it directly—by altering our brains pharmacologically, through the use of what they call “love drugs.”
The Ture Sventon books are a series of Swedish children’s detective stories written by Åke Holmberg 1948-1973. They are locally well-known and appreciated, but henceforth Ture Sventon i Paris (1953) will likely not be republished. The reason is that the publisher Rabén & Sjögren wanted to remove the word “neger” in the book, and the Swedish Writers’ Union (who owns the copyright to the books) refused this change, since it would change the character of the book. They acknowledged that it was a word with a racist resonance but also a part of cultural history, and hence it could not be removed or replaced with “colored” or “black”. They suggested adding an explanatory introduction instead. The publisher choose not to reissue the book.
In English-speaking countries another recent controversy is about the new edition of Huckleberry Finn that replaces use of the word “nigger” with “slave” and “injun” to “Indian”. Again, literature experts complains that this fundamentally changes the novel (which after all is an anti-racist book) and might have deeply upset the author, yet others think that this will allow it to be read more in schools or public. Are we seeing examples of well-intentioned acts of “cultural vandalism and obscurantism that constricts rather than expands the life of the mind”, or just attempts to reduce impediments for the public to read the works?