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National Oxford Uehiro Prize in Practical Ethics: Undisclosed Conversational AIs: A Threat to Users’ Autonomy

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This article received an honourable mention in the graduate category of the 2024 National Oxford Uehiro Prize in Practical Ethics. Written by Beatrice Marchegiani. Introduction Recent advancements in Large Language Models have enabled AI systems to engage in conversations with users that are virtually indistinguishable from human interactions. The proliferation of advanced Conversational AIs (CAIs)1… Read More »National Oxford Uehiro Prize in Practical Ethics: Undisclosed Conversational AIs: A Threat to Users’ Autonomy

Cross Post: Should A Health Professional Be Disciplined For Reporting An Illegal Abortion?

Written by: Prof Dominic Wilkinson, University of Oxford

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Prostock-studio/Shutterstock 
There have been several high-profile cases in the last year of women in the UK being prosecuted for allegedly obtaining abortions illegally. In 2022, there were 29 cases of suspected unlawful abortions that were reported to police – almost a twofold rise on the number reported four years earlier.

In response to this, the Royal College of Obstetrics and Gynaecologists (RCOG) has issued guidance that seeks to clarify the legal obligations of healthcare professionals. The full guideline has not yet been released, but the RCOG insists that professionals “are under no legal obligation to contact the police following an abortion, pregnancy loss or unattended delivery”.Read More »Cross Post: Should A Health Professional Be Disciplined For Reporting An Illegal Abortion?

Cross Post: Brainpower: Use it or Lose it?

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This is the first in a series of blogposts by the members of the Expanding Autonomy project, funded by the Arts and Humanities Research Council

Written By: J Adam Carter, COGITO, University of Glasgow

E-mail: adam.carter@glasgow.ac.uk

 

What are things going to be like in 100 years? Here’s one possible future, described in Michael P. Lynch’s The Internet of Us. He invites us to imagine:

smartphones are miniaturized and hooked directly into a person’s brain. With a single mental command, those who have this technology – let’s call it neuromedia – can access information on any subject ….

That sounds pretty good. Just think how quickly you could gain information you need, and how easy and intellectually streamlined the process would be. But here is the rest of the story:

Now imagine that an environmental disaster strikes our invented society after several generations have enjoyed the fruits of neuromedia. The electronic communication grid that allows neuromedia to function is destroyed. Suddenly no one can access the shared cloud of information by thought alone. . . . [F]or the inhabitants of this society, losing neuromedia is an immensely unsettling experience; it’s like a normally sighted person going blind. They have lost a way of accessing information on which they’ve come to rely.Read More »Cross Post: Brainpower: Use it or Lose it?

Event Summary: New St Cross Special Ethics Seminar: Should people have indefinite lifespans? Ethical and social considerations in life-extension, Professor João Pedro de Magalhães

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Written by: Dr Amna Whiston

 

On Thursday, 16th November 2023, Professor João Pedro de Magalhães, a prominent microbiologist specialising in ageing and longevity research, gave an engaging and personable New St Cross Ethics Seminar entitled: ‘Should people have indefinite lifespans? Ethical and social considerations in life-extension?’

Following a brief introduction to the biology of ageing, de Magalhães explained the potential intervening with the ageing process, in advance of discussing the ethical and social implications of extending life span. De Magalhães humbly noted at the beginning of his talk that the importance of ethical and social considerations of biomedical research is sometimes underappreciated by the scientists working in this area. However, he argued that the scientific effort to counter ageing is ethical since it aims to enable people to have long and healthy lives for as long as possible.Read More »Event Summary: New St Cross Special Ethics Seminar: Should people have indefinite lifespans? Ethical and social considerations in life-extension, Professor João Pedro de Magalhães

Guest Post: Oppenheimer – Not The Morality Of The bomb

Written by Martin Sand & Karin Jongsma

The recently released Christopher Nolan movie “Oppenheimer” proves to be a phenomenal movie that deserves being watched on screen. Despite its 3 hours length, “Oppenheimer” is an intriguing portrayal of a genius, albeit somewhat narcissistic character, who – in the second half of the movie – seemingly regrets being involved in the development and deployment of the atomic bomb. “Oppenheimer” is much more than a biography of a memorable scientist; it’s a tale of the complex relation between science and politics, and the complexity of moral decision-making in an uncertain world faced with unprecedented suffering and cruelty. It provides insights into how the political climate in the “era of ideologies” (Karl Dietrich Bracher) could make it difficult for scientists to have left-leaning views, while pursuing successful scientific careers in the US. Those times and experiences are worth recollecting, also for ongoing discussions about censorship and academic freedom.Read More »Guest Post: Oppenheimer – Not The Morality Of The bomb

Guest Post: Nothing if not family?

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Written by Daniela Cutas Lund University

What are genetic relatives to each other if they are not de facto relatives? Is there no relation between a donor-conceived person and their gamete donor? Between the donor-conceived person and the donor´s other offspring or parents or aunts and uncles? Should parents facilitate acquaintance between their children and their children´s gamete donors or donor siblings or other close genetic relatives?

Answers to these questions will differ depending on how one regards the significance of genetic ties. For some, genetic ties equal real relatedness between people: blood is thicker than water, and your genetic relatives ultimately are your family. Anything else is at best a proxy, and at worst a lie. For others, the focus on genes and genetic relatedness is irrational and potentially harmful. It reinforces prejudice and reduces people to their biological components and the relationships between them to combinations of genes. Both these and other attitudes are simultaneously represented in many cultures and legislatures in the Western world. Sometimes, parents of donor-conceived children, who see themselves without a doubt as their children´s rightful parents, may fear that their children may choose to see the gamete donors as their parents instead. Other parents and children may be blissfully in sync with each other but find themselves in extended families and communities in which others see things differently and behave accordingly.Read More »Guest Post: Nothing if not family?

Guest Post: High Risk, Low Reward: A Challenge to the Astronomical Value of Existential Risk Mitigation

Written by David Thorstad , Global Priorities Institute, Junior Research Fellow, Kellogg College

This post is based on my paper “High risk, low reward: A challenge to the astronomical value of existential risk mitigation,” forthcoming in Philosophy and Public Affairs. The full paper is available here and I have also written a blog series about this paper here.

Derek Parfit (1984) asks us to compare two scenarios. In the first, a war kills 99% of all living humans. This would be a great catastrophe – far beyond anything humanity has ever experienced. But human civilization could, and likely would, be rebuilt.

In the second scenario, a war kills 100% of all living humans. This, Parfit urges, would be a far greater catastrophe, for in this scenario the entire human civilization would cease to exist. The world would perhaps never again know science, art, mathematics or philosophy. Our projects would be forever incomplete, and our cities ground to dust. Humanity would never settle the stars. The untold multitudes of descendants we could have left behind would instead never be born.Read More »Guest Post: High Risk, Low Reward: A Challenge to the Astronomical Value of Existential Risk Mitigation