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Ethics

Jeff McMahan and John Broome discuss the value of life and the badness of death

Wednesday the 6th of February saw two of the most prominent ethicists of our time engage in a (friendly) debate on two crucial, related philosophical questions: the value of life and the badness of death. (You can listen to the podcast of the debate here.) In a room filled to capacity at the Oxford Philosophy Faculty, Jeff McMahan, Professor of Philosophy at Rutgers University, and John Broome, White’s Professor of Moral Philosophy at the University of Oxford, discussed their respective views on these questions, explaining in turn where they agreed and disagreed with each other and why, using rigorous, sophisticated philosophical arguments.

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On being private in public

We all know that we are under CCTV surveillance on many occasions each day, particularly when we are in public places. For the most part we accept that being – or potentially being – watched in public places is a reasonable price to pay for the security that 24-hour surveillance offers. However, we also have expectations about what is done with CCTV footage, when, and by whom. A recent discussion with a friend threw up some interesting questions about the nature of these expectations and their reasonableness.

My friend works in a bar where, unsurprisingly, there are several CCTV cameras. Everyone knows where these cameras are and that they are permanently in operation – there is not supposed to be any secrecy. Whilst the primary purpose of the cameras is to promote security, a member of the management team has begun to use them in a way that could be seen as ethically problematic: she logs on to view the footage in real-time, remotely, at her home. In addition to watching the footage, the manager has also addressed points of staff discipline based on what she sees. Perhaps particularly troubling is that she has commented on the way a member of staff behaved when no one was around – when the member of staff thought that she was ‘alone’.Read More »On being private in public

Too long in gestating: an overdue inquiry into the Abortion Act

Whatever your view of abortion, there are too many abortions, and too many of them are too late. Even abortion’s fiercest advocates don’t pretend that it’s a Good Thing – just the lesser of two evils.

In 2010 there were 189,574 abortions in England and Wales – an 8% increase in a decade. The tightly policed regime envisaged in 1967, when the Act became law, hasn’t existed for ages, if indeed it ever did. There is abortion on demand, whatever the statute book says.

1967 was a long time ago. There have been many medical advances and societal changes since then. It’s time to take stock of the Act.

That’s what a recently announced cross-party commission, to be chaired by Fiona Bruce MP, will do.

It will focus, rightly, on two issues: medical advances and attitudes to discrimination.Read More »Too long in gestating: an overdue inquiry into the Abortion Act

Political Authority?

An underlying assumption of much debate on this blog is that the government has the right to boss people about and the question at issue is merely which bit of bossing about the government should be doing. Despite the fact that the left are obviously very keen on bossing people about, this assumption is one I have always seen as rooted in a certain kind of right wing political philosophy, a philosophy based in the idea that people are necessarily subjects of a sovereign. To be is to be ruled.

An originating thought underlying republicanism is that one man cannot legitimately rule over another. Taken all the way, this thought will take you  to anarchy. So, must you obey the bossing about and if you refuse may they make you?Read More »Political Authority?

Don’t stay up and decide: sleep deprivation and the culture of late night summits

Would you trust a minister of finance explaining how he just fixed the latest euro-zone deal if he came out of the summit chambers tipsily waving a glass of wine? No? What about if he gave a press conference after an all-night session? Most likely nobody would even notice.

Yet 24 hours without sleep has (roughly) the same effect on decision-making as a 0.1% blood alcohol content (six glasses of wine in an hour). You would not be allowed to drive at this alcohol level, but you are apparently allowed to make major political decisions.

The example is from a blog essay (in Swedish) by Andreas Cervenka, where he asks the sensible question: can we trust sleep-deprived political leaders?

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Values for Geoengineering Governance

Geoengineering as a response to anthropogenic climate change is of increasing interest to members of the scientific community.  The challenges of developing technologies powerful enough to manipulate the global climate are considerable and varied.   As well as the scientific and technical issues, many people (understandably) have concerns about geoengineering.  Hence issues of governance are key. As the technologies are in their infancy, it is futile at present to propose detailed regulatory structures, but one place to start is to discuss the  values by which the development of geoengineering technologies must be guided.   The Oxford Principles, originally proposed in 2009, were one of the first attempts to do so.

A paper now out in the journal Climatic Change, available here, gives an explanation of the values behind the Oxford Principles:Read More »Values for Geoengineering Governance

Taj’s Choice

In a story reminiscent of the film ‘Sophie’s Choice’ Taj Mohammed, a refugee in afghanistan, tells the BBC that he chose to sell his six-year-old daughter Naghma to pay off a debt to a distant relative. To keep his family alive, he took out a loan of $2,500. When the relative demanded the money back, Taj’s three-year-old son and uncle had just died from the cold, and he had no means of repaying the debt. That’s when he took advice and offered his young daughter in lieu of the money.

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Pedophilia, Preemptive Imprisonment, and the Ethics of Predisposition

The first two weeks of 2013 were marked by a flurry of news articles considering “the new science” of pedophilia. Alan Zarembo’s article for the Los Angeles Times focused on the increasing consensus among researchers that pedophilia is a biological predisposition similar to heterosexuality or homosexuality. Rachel Aviv’s piece for The New Yorker shed light upon the practice of ‘civil commitment’ in the US, a process by which inmates may be kept in jail past their release date if a panel decides that they are at risk of molesting a child (even if there is no evidence that they have in the past). The Guardian’s Jon Henley quoted sources suggesting that perhaps some pedophilic relationships aren’t all that harmful after all. And Rush Limbaugh chimed in comparing the ‘normalization’ of pedophilia to the historical increase in the acceptance of homosexuality, suggesting that recognizing pedophilia as a sexual orientation would be tantamount to condoning child molestation.

So what does it all mean? While most people I talked to in the wake of these stories (I include myself) were fascinated by the novel scientific evidence and the compelling profiles of self-described pedophiles presented in these articles, we all seemed to have a difficult time wrapping our minds around the ethical considerations at play. Why does it matter for our moral appraisal of pedophiles whether pedophilia is innate or acquired? Is it wrong to imprison someone for a terrible crime that they have not yet committed but are at a “high risk” of committing in the future? And if we say that we can’t “blame” pedophiles for their attraction to children because it is not their “fault” – they were “born this way” – is it problematic to condemn individuals for acting upon these (and other harmful) desires if it can be shown that poor impulse control is similarly genetically predisposed? While I don’t get around to fully answering most of these questions in the following post, my aim is to tease out the highly interrelated issues underlying these questions with the goal of working towards a framework by which the moral landscape of pedophilia can be understood. Read More »Pedophilia, Preemptive Imprisonment, and the Ethics of Predisposition

Enlightened surveillance?

New York City contemplates using aerial drones for surveillance purposes, while North Korea buys thousands of cameras to spy on its impoverished population. Britain has so many cameras they cease being newsworthy. The stories multiply – it is trivial to note we are moving towards a surveillance society.

In an earlier post, I suggested surrendering on surveillance might be the least bad option – of all likely civil liberty encroachments,  this seemed the less damaging and hardest to resist. But that’s an overly defensive way of phrasing it – if ubiquitous surveillance and lack of privacy are the trends of the future, we shouldn’t just begrudgingly accept them, but demand that society gets the most possible out of them. In this post, I’m not going to suggest how to achieve enlightened surveillance (a 360 degree surveillance would be a small start, for instance), but just outline some of the positive good we could get from it. We all know the negatives; but what good could come from corporations, governments and neighbours being able to peer continually into your bedroom (and efficiently process that data)? In the ideal case, how could we make it work for us?Read More »Enlightened surveillance?

Armstrong Confesses: What Now?

On the eve of his confession, Armstrong is apparently ruined. The International Cycling Union (UCI) has stripped Lance Armstrong of his titles. Sponsors and Tour organisers want millions of dollars returned. UCI president Pat McQuaid said, “Lance Armstrong has no place in cycling. He deserves to be forgotten.” But doping will always be present in… Read More »Armstrong Confesses: What Now?