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Considering the Instrumentalization and Exploitation of Elite Athletes

Considering the Instrumentalization and Exploitation of Elite Athletes

Why did Wladimir Klitschko and David Haye not wear helmets during their boxing fight a few weeks ago? Actually, they do tend to wear them during training, but obviously not when an official boxing match takes place. Why not? Presumably, it is because wearing helmets could foster tactical fights and finally turn them into unspectacular victories won on points. Instead of impressive knock outs, swaying hulks and eye-rolling fighting-machines, an audience would have to content itself with scampering human rocks and rare surprise effects. From another perspective, boosting knock outs (or not wearing helmets) could even be seen as a degrading or even a humiliating act against an athlete’s integrity.

Blaming victims, individuals or social structures?

When the Swedish politician Erik Hellsborn of the rather xenophobic Sweden Democrats party blogged that the massacre in Norway was really due to mass immigration and islamization that had driven the killer to extremes (link in Swedish), he of course set himself up for a harsh reprimand from the party chairman Jimmie Åkesson: “I do not share this analysis at all. One cannot blame individual human actions on social structures like this.”

While it is certainly politically rational for the party to try to distance themselves as far as they can from the mass-murderer Breivik (who mentioned them positively by name in his manifesto) this is of course a rather clear deviation from many previous comments from the party that do indeed seem to blame bad actions by people, such as terrorism, as due to Islam or other (foreign) social structures.

It is of course always enjoyable to see political movements you disagree with struggle with their internal contradictions. But this is an area where most of us do have problems: how much of the responsibility of an action do we assign to the individual doing it, and how much do we assign to the group the person belongs to?

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Enhanced Consequentialism: Up, Up… and Away?

Last week Saturday Morning Breakfast Cereal featured a fun, and genuinely thought-provoking, cartoon. Click below to see the cartoon at FULL SIZE, then come back to hear my take on it:


Poor Superman, trapped in a spiral of consequentialist logic! If one really is as powerful as Superman, then it’s no use pleading for a bit of “me time” on the grounds that one’s individual decisions don’t make that much of a difference. For Superman, it really is true that “every second of quibbling is another dead baby.” Even if we let Superman assign a little more value to his own interests and projects (such as fighting criminals) than to those of everyone else, his preferences still completely disappear in the consequentialist calculus. He might find a life of turbine-operation incredibly miserable, but the loss of good to others if he stops is just astronomically large.

Fine, you’ll say: consequentialism makes outrageous demands of comic book characters. So what? Well, I’m about to argue, the rest of us may soon become much more like Superman in this regard – and if you’re a consequentialist, you don’t get a (moral) choice in the matter.

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What is the point of being a doctor when conscience overrules professional duties?

A new study recently published on the Journal of Medical Ethics and  reported by the newspapers explored the attitude towards conscientious objection of 733 medical students from four different UK medical schools (Cardiff University, King’s college London, Leeds University and St George’s University of London).The results of this survey are interesting and deserve to be introduced in details.When the students were asked if doctors should be entitled to object to any procedure for which they have a moral, cultural or religious disagreement, the 45.2% agreed doctors should be entitled to make conscientious objection, the 40.6% disagreed and the 14.2% was unsure.

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The unexpected turn: from the democratic Internet to the Panopticon

In the last ten years ICTs (information and communication technologies) have been increasingly used by militaries both to develop new weapons and to improve communication and propaganda campaigns. So much so that military often refers to ‘information’ as the fifth dimension of warfare in addition to land, sea, air and space. Given this scenario does… Read More »The unexpected turn: from the democratic Internet to the Panopticon

Announcement: An international conference on human embryo research

The following guest post is an announcement by David Albert Jones, director of the Ansombe Bioethics Centre, Oxford  www.bioethics.org.uk

How do we decide what protection to extend to the human embryo? On 8 September 2011 at Corpus Christi College, Oxford, the Anscombe Bioethics Centre is hosting a conference ‘Human embryo  research: law, ethics and public policy’. It will provide insight into the state of legal and ethical arguments in different countries, with academics in law and ethics from Germany, France, Italy, Ireland, the United States and the United Kingdom. It is possible to book on-line here: http://anscombebioethics.bigcartel.com/

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Government encourages traumatic brain injury on city streets?

What happened to governments sending this type of message?
Traumatic Brain Injury

I was just in LA. I was surprised and pleased when a good friend of mine mentioned this brilliant new transportation scheme the city had developed. Basically, with sponsorship from a few businesses the city had placed hundreds of electric cars at street-side parking-spots (where the car batteries recharged) throughout the most frequented neighborhoods. The idea was that anyone (tourist or city-dweller) could rent the electric car by the half-hour, paying by card at a nearby pay station. Then the renter could bring the electric car back to any of the city parking spots by the set time. What was even more convenient was that city-dwellers could get an “LA-Car Card” by paying a nominal fee that would allow them to take out electric cars for up to a half hour at a time for free! Environmental AND convenient! So of course I went straight to the nearest electric car parking-spot, paid the fee, and was soon zooming about the streets of LA. I had never driven an electric car before, so it felt a bit odd, but I was so excited by the new car scheme that I didn’t let it bother me. Everything was grand until a reckless driver ran a red light in front of me and nearly took me off the road. Thankfully it was only nearly. But with that close-call, I realized that the reason the car had felt a bit odd is that the car had NO SEATBELTS! That’s right: no seatbelts. What would have happened if I had been in a car accident?

These electric cars were environmentally friendly, yes. Super-convenient, yes. But wasn’t it irresponsible for the city to encourage needless risk-taking (and traumatic brain injury) by providing this transport without the most basic safety feature?? For worried as I was about my safety in not having a seat-belt (and I would never drive my own car without my seat-belt), I found myself renting and driving the cars for the rest of my stay just because they were so darn convenient. I oscillated between decrying the city’s irresponsible behavior and applauding their creation of such a convenient scheme. Which was the proper stance? And was there a rational reason why these cars did not have seat-belts??

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The Need for a Progressive Neuroethics

Neuroscience is challenging previously maintained notions about the structure and function of nervous systems, the basis of consciousness, and the nature of the brain-mind-self relationship. Such developments prompt re-examination of concepts of ‘personhood,’ which forms the basis of the modern social sphere and its interpretation. Contemporary neuroscience also questions traditional socially defined ontologies, fundamental social values, conventions, norms, and the ethical responsibilities relevant to constructs of individual and/or social “good.” Moreover, neuroscientific developments are rapidly being translated into medical and social contexts in the present, not at some unforeseen point in the future.

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“The Madness of Normality” – On why the DMS-5 is fundamentally wrong

The DSM (Diagnostic and Statistical Manual of Mental Disorders) is the world widely recognized classificatory system of psychiatric disorders, published by the American Psychiatric Association (APA). It is currently under major revision; the release version DSM-5 is expected in May 2013. The “psychiatrist´s bible“ has overwhelming impact: Inclusion in the DSM carries weight far beyond the psychiatrist’s office. It has major influence on whether insurers will cover therapy for a condition, whether research will be pursued for a specific disease or whether the health technology assessment agencies will approve medications that can be marketed for it.

Many interesting issues in DSM-5 could be discussed: the prevailing categories “substance abuse” and “dependence” will be substituted by “addiction and related disorders”, gender and ethnicity specific distinctions will we introduced and instead of distinguishing different entities like “Autistic disorder” or “Asperger´s disorder”, the manual introduces the term “Autism spectrum disorder”.

In this blog post, I want to focus on one particular innovation: The introduction of so-called risk syndromes. This is a collective term for all those conditions, which do not “yet” meet the “full” clinical diagnostic criteria, e.g. for schizophrenia: In this case, you would suffer from the “attenuated psychotic syndrome”. The aim is obvious: “Young people at risk for later manifestation of a psychotic disorder can be identified“. (http://www.dsm5.org/ProposedRevision/Pages/proposedrevision.aspx?rid=412#). This is a clear paradigm shift towards early diagnosis and prediction in psychiatry. Is this shift ethically justified?

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When it’s unethical to be a well-published academic

by Charles Foster

There’s a huge number of journals publishing papers about ethics. Would the world be poorer, less ethically well adjusted, or less wise, if half of them went out of business? I doubt it. Quite the opposite, in fact. Less, famously, is more. Let’s face it: there’s little or nothing that’s new in most of the papers we write. We write them because we feel that we should; because our ‘career’ or our self-esteem demands it, or, more likely, because the department needs to put in a long list of publications in order to justify its existence.  The fact of a publication is more important than its quality.

In order to justify the recycling of old thoughts, and to convince ourselves and our readers that we’re really smart, we write our papers in impenetrable jargon. Whole papers are devoted to saying in new technical language what was simply and accessibly said in words of one syllable in the 1930s. Academic enterprise has become a process of obfuscation.Read More »When it’s unethical to be a well-published academic