The Right To Tweet
By Doug McConnell
On January 6th, 2021 Trump was locked out his Twitter account for 12 hours after describing the people who stormed the US Capitol as “patriots”. A few days later, his account was permanently suspended after further tweets that Twitter judged to risk “further incitement of violence” given the socio-political context at the time. Elon Musk has recently claimed that, if his deal goes through to take control of Twitter, he would reverse the decision to ban Trump because it was “morally bad and foolish in the extreme”.
Here, I argue that the original suspension of Trump’s account was justified but not its permanence. So I agree with Musk, in part. I suggest a modified system of suspension to deal with rule breakers according to which Trump’s access should be reinstated. Continue reading
Hang Onto Your Soul
Image: https://the-conscious-mind.com
I can’t avoid Steven Pinker at the moment. He seems to be on every page I read. I hear him all the time, insisting that I’m cosmically insignificant; that my delusional thoughts, my loves, my aspirations, and the B Minor Mass’s effect on me are merely chemical events. I used to have stuck up above my desk (on the principle that you should know your enemy), his declaration (as stridently irrational as the sermon of a Kentucky Young Earth Creationist): ‘A major breakthrough of the Scientific Revolution – perhaps its greatest breakthrough – was to refute the intuition that the Universe is saturated with purpose.’ 1
He tells me that everything is getting better. Has been getting better since the first eruption of humans into the world.2 That there’s demonstrable progress (towards what, one might ask, if the universe has no purpose? – but I’ll leave that for the moment). That there’s less violence; there are fewer mutilated bodies per capita. He celebrates his enlightenment by mocking my atavism: he notes that the Enlightenment came after the Upper Palaeolithic, and (for the law of progress admits no exceptions) concludes that that means that our Enlightenment age is better than what went before. Continue reading
Parliament Psychedelic
Written by Doug McConnell
Boris Johnson, Rishi Sunak, and Liz Truss are on psychedelics at the Palace of Westminster. This isn’t the work of Russian spies who have dusted off the KGB playbook or yet another Downing Street party but, rather, a near-future professional development program for politicians.
The path to this near-future scenario has two steps. First, let us suppose that psychedelics make good on their early promise as moral bioenhancers. Second, once effective moral enhancements exist, then people whose jobs entail making morally momentous decisions, such as politicians, would be morally required to take those enhancements. Continue reading
Philosophical Fiddling While the World Burns: Second Movement
Written by Doug McConnell
Most ethicists would agree that the climate emergency is one of the most serious ethical problems society has ever faced, yet the focus of most of our work is elsewhere. In his piece, “Philosophical Fiddling While the World Burns”, Charles Foster suggests that business as usual for ethicists – “fine ethical tuning” and making “subtle distinctions” – amounts to shuffling the deck chairs when we know the ship is heading for an iceberg. Here I argue that, frustratingly, most ethicists qua ethicists have a limited role in responding to the climate emergency. However, this doesn’t mean we should despair but, rather, that we should also contribute to addressing the climate emergency outside the ivory tower qua citizens. Continue reading
Are Electoral Pacts Undemocratic?
By Ben Davies
In the early hours of Friday morning last week, the long-Conservative UK constituency of North Shropshire caused some political upset (and no little political joy) by electing a Liberal Democrat, Helen Morgan.
It is hard to exaggerate quite how significant a swing this was: the previous Conservative MP, Owen Paterson, whose resignation around accusations of corruption promoted the by-election, had a majority of nearly 23,000 when he was re-elected in 2019. Morgan beat the new Conservative candidate by nearly 6,000.
How was all this possible? One factor will likely have been Conservative voters staying at home, and a few switched to other right-wing parties. But at her acceptance speech, Morgan acknowledged that it was highly likely that voters who would have preferred a Labour MP (the party saw a collapse in its vote share) or a Green MP, lent her their support in order to have the best chance of avoiding a Conservative win. This will lead some to call again for a more formal electoral pact at the country’s next General Election, whereby Labour, the Liberal Democrats and the Greens agree to stand down candidates in seats currently occupied by a Conservative, and where there is a reasonable chance of one of these three parties winning if their anti-Tory rivals stand aside.
How we got into this mess, and the way out
By Charles Foster
This week I went to the launch of the latest book by Iain McGilchrist, currently best known for his account of the cultural effects of brain lateralisation, The Master and His Emissary: The Divided Brain and the Making of the Western World. The new book, The Matter with Things: Our brains, our delusions, and the unmaking of the world is, whatever, you think of the argument, an extraordinary phenomenon. It is enormously long – over 600,000 words packed into two substantial volumes. To publish such a thing denotes colossal confidence: to write it denotes great ambition.
It was commissioned by mainstream publishers who took fright when they saw its size. There is eloquent irony in the rejection on the ground of its length and depth of a book whose main thesis is that reductionism is killing us. It was picked up by Perspectiva press. That was brave. But I’m predicting that Perspectiva’s nerve will be vindicated. It was suggested at the launch that the book might rival or outshine Kant or Hegel. That sounds hysterical. It is a huge claim, but this is a huge book, and the claim might just be right.
Nobody can doubt that we’re in a terrible mess. The planet is on fire; we’re racked with neuroses and governed by charlatans, and we have no idea what sort of creatures we are. We tend to intuit that we are significant animals, but have no language in which to articulate that significance, and the main output of the Academy is to scoff at the intuition. Continue reading
Philosophical Fiddling While the World Burns
By Charles Foster
An unprecedented editorial has just appeared in many health journals across the world. It relates to climate change.
The authors say that they are ‘united in recognising that only fundamental and equitable changes to societies will reverse our current trajectory.’
Climate change, they agree, is the major threat to public health. Here is an excerpt: there will be nothing surprising here:
‘The risks to health of increases above 1.5°C are now well established. Indeed, no temperature rise is “safe.” In the past 20 years, heat related mortality among people aged over 65 has increased by more than 50%.Hi gher temperatures have brought increased dehydration and renal function loss, dermatological malignancies, tropical infections, adverse mental health outcomes, pregnancy complications, allergies, and cardiovascular and pulmonary morbidity and mortality. Harms disproportionately affect the most vulnerable, including children, older populations, ethnic minorities, poorer communities, and those with underlying health problems.’ Continue reading
What If Stones Have Souls?
By Charles Foster
Over the 40,000 years or so of the history of behaviourally modern humans, the overwhelming majority of generations have been, so far as we can see, animist. They have, that is, believed that all or most things, human and otherwise, have some sort of soul.
We can argue about the meaning of ‘soul’, and about the relationship of ‘soul’ to consciousness, but most would agree that whatever ‘soul’ and ‘consciousness’ mean, and however they are related, there is some intimate and necessary connection between them – even if they are not identical.
Consciousness is plainly not a characteristic unique to humans. Indeed the better we get at looking for consciousness, the more we find it. The universe seems to be a garden in which consciousness springs up very readily. Continue reading
Post-Normal Challenges of Covid
Written by Stephen Rainey
How to manage the inevitable disruptions to life brought about by the emergence of a viral pandemic – a question that for many seemed remote has now had us all preoccupied for well over a year. With our just-published article, entitled The Post-Normal Challenges of COVID-19: Constructing Effective and Legitimate Responses, in the Journal Science and Public Policy, Maru Mormina, Sapfo Lignou, Joseph Nguyen, Paula Larsson and I set out to investigate some of the perplexing difficulties especially relating to effectiveness and legitimacy. We examine these in the light of pandemics as wicked problems and lay out how ‘post-normal science’ can contribute to a sound pandemic response.
In any pandemic response, the measures undertaken by authorities must effective in the sense of actually addressing the viral threats. A strategy that didn’t slow the rate of viral spread, for instance, wouldn’t work and for that reason would be due criticism. The concept of legitimacy is one perhaps less easy to cash out. In any pandemic response, the measures undertaken by authorities must be legitimate in the sense of fairly and justifiably constraining liberties enjoyed prior to the viral outbreak. A strategy that placed undue or disproportionate burdens on societal sub-groups, for instance, wouldn’t be legitimate and for that reason would be due criticism. For effectiveness in a medical crisis particularly, science is an essential element of any response. Continue reading
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