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Public Health

Could Groupons Save the World?

Two-and-a-half year old web start-up Groupon is a stunningly successful company. It reportedly turned down a six billion US dollar buyout offer from Google in December, and Reuters reports that is now planning an initial public offering that may value the company at between $15-20 billion. It has achieved this staggering valuation with a simple business model: every day in each of a number of cities (now hundreds worldwide) it offers on its web site a deal from a merchant wanting to access Groupon’s email subscribers in the local market. The daily deal might offer such luxuries as a massage, a day of paintball, a restaurant meal or hotel stay for two, or tooth whitening treatment, at a discount of about 50-70% off the regular price. The concept is that a minimum number of people have to sign up to the deal for it to be valid, so Groupon provides a bundle of willing buyers to the merchant. In return, the merchant provides what amounts to a bulk discount. The Groupon company makes money by operating as a middleman for payments: it sells buyers a voucher for the product, and Groupon passes on some of the money it received for the voucher to the merchant, keeping a chunk of it for itself.

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Knowing is half the battle: preconception screening

In a recently released report the UK Human Genetics Commission said there are “no specific social, ethical or legal principles” against preconception screening. If a couple may benefit from it, testing should be available so they can make informed choices. Information about this kind of testing should also be made widely available in the health system (and in school). The responses in the news have been along predictable lines, with critics warning that this is a modern version of eugenics or that it would lead to some people being stigmatized.

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Nothing is like mother’s ice cream

The Icecreamists, an ice cream parlour in Covent Garden began selling a human breast-milk based ice cream last month, only to have it confiscated recently by Westminster Council in order to check that it was “fit for human consumption”. New York chef Daniel Angerer was reported as served human cheese (he didn’t, but see his blog for the recipe). He was advised by the New York Health Department to stop, since although there were no departmental codes forbidding it they claimed “cheese made from breast milk is not for public consumption, whether sold or given away”. What is it exactly that is disturbing with a human milk ice cream or cheese? And are there any good reasons to hinder selling it?

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61-year-old woman gives birth to her own grandchild, and so what?

The “news” is that a 61 year old from Illinois served as a surrogate mother for her daughter’s son, carrying in her womb the embryo created using her daughter’s and her son-in-law’s egg and sperm.

Anyone shocked?

I guess no, and this is instead a (nice) surprise to me.

When I started my first class in Bioethics, in 2001, surrogate motherhood was still a very controversial topic, at least in Italy. People were passionately debating about the moral legitimacy of such  kind of “unnatural” practice. Also, people were really worried about the fact that women who had already passed menopause could procreate.

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How to feed people dioxin and get away with it

Earlier this month German authorities closed around 4,700 farms following the discovery that pigs and poultry had been given feed contaminated with dioxins, which are thought to be among the most carcinogenic environmental pollutants. Yesterday Russia banned the import of untested pork products produced in Germany after 1 November 2010. This follows earlier import bans on some German food products in Slovakia, China, Belarus and South Korea.

Evidently the North German firm Harles und Jentzsch added a contaminated oil, possibly intended for industrial paper production, to an ingredient for animal feed that was then sold to 25 different feed manufacturers. Tests showed that the oil contained dioxin at 77 times the permitted level. Around 150,000 tons of feed incorporating this oil was reportedly fed to poultry and pigs across Germany, and affected eggs were sold in Germany, The Netherlands and the UK.

Internal tests at the Harles und Jentzsch plant revealed elevated dioxin levels in feed ingredients as early as March last year, suggesting the possibility that the human food supply may have been contaminated for months. And of course, this is nothing new. There were similar dioxin scandals in Ireland and Italy in 2008, Belgium in 1999 and 2006, and Germany in 2003.

How can such practices go unnoticed so often and for so long?

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Nazi Eugenics Returns to Germany: The Paradox of Eugenics

The prestigious scientific journal, Nature, reports that Germans are poised to allow genetic testing of embryos for serious genetic disorders. This follows a recent judicial judgement that genetic testing of embryos for serious disorders did not fall under German laws that ban destruction of embryos. Now,

The Leopoldina, Germany’s national academy of sciences, has published a report strongly recommending that preimplantation genetic diagnosis of early embryos be allowed by law when couples know they carry genes that could cause a serious incurable disease if passed on to their children.

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Hypothetically donated organs

Every day three people die in the UK while waiting in the transplant queue. In the face of the urgency to increase the organs available, some propose introducing economic incentives. A more moderate solution consists in choosing a public policy with an appropriate default option, that is, a condition that is imposed on individuals when they fail to make a decision. A default option influences policy-outcomes in two ways: a) it can have a direct impact on people’s choices because they might interpret it as the option recommended by society; b) the effort involved in making a decision as opposed to accepting one –e.g. filling a form, having to think about one’s death, etc.- nudges people towards the default option.

Regarding organ transplantation, legal systems are divided between opt-out systems in which everybody is an organ donor unless she has registered not to be, and the so called opt-in systems that consider that nobody is an organ donor unless they have registered to be one. Countries with an opt-out system like Austria, Belgium or Spain tend to have higher organ donation rates. This fact is often used as a strong argument in favour of taking consent as the default option. Unlike the countries mentioned, UK has an opt-in policy. However, the Welsh are trying to pass a piece of legislation that would allow them to establish an opt-out system. Their initiative reopens the debate about the pros and cons of the two systems. Those who oppose introducing an opt-out system in the UK make the following claims:

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Data or life? Ethical obligations to present and future patients.

By Jahel Queralt-Lange

Each year 10.9 million new cases of cancer are diagnosed worldwide, and 6.7 million people die. The good news is that better drugs are developing faster. We all want to hear about “wonder drugs” and the scientific and medical communities feel the urge (and sometimes the pressure) to provide them. However, some ethical problems might appear in our way to this breakthrough. Before being released into the market, any drug has to undergo a trial in which its benefits are tested and weighed up against its adverse effects. Of course, the desirability of increasing our knowledge in order to improve our health is beyond question. What poses problems is that those individuals who participate in the trials are the means by which we achieve that knowledge. Past experiences, like the Tuskegee Syphilis experiment that took place in the US showed that it’s morally outrageous to trade the life of some individuals for the sake of benefiting society. Nowadays the issue is regulated but moral dilemmas persist.

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Unintentional contraception

by Anders Sandberg

The pope approves of the use of condoms to fight AIDS: according to an upcoming book he says it is acceptable when the intention is to reduce the risk of infection. While he still views abstinence as the proper way of fighting the disease, "In certain cases, where the intention is to reduce the risk of infection, it can nevertheless be a first step on the way to another, more humane sexuality." Now, how does this fit with the doctrine of double effect? According to this doctrine, it is sometimes permissible when acting towards a good result to bring about a foreseen side effect that on its own would be impermissible. Is contraception hence a permissible side effect of trying to reduce infection risk?

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