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uncertainty

In Defense of Obfuscation

Written by Mette Leonard Høeg

At the What’s the Point of Moral Philosophy congress held at the University of Oxford this summer, there was near-consensus among the gathered philosophers that clarity in moral philosophy and practical ethics is per definition good and obscurity necessarily bad. Michael J.  Zimmerman explicitly praised clarity and accessibility in philosophical writings and criticised the lack of those qualities in especially continental philosophy, using some of Sartre’s more recalcitrant writing as a cautionary example (although also conceding that a similar lack of coherence can occasionally be found in analytical philosophy too). This seemed to be broadly and whole-heartedly supported by the rest of the participants.

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Pak-Hang Wong on “Virtuous Climate Making? Towards a Virtue-Theoretic Approach to Geoengineering”

In the final Uehiro Seminar of Trinity Term, Pak-Hang Wong offered a novel approach to the ethics of geoengineering. He argues that if we view geoengineering as a large socio-technical system (LTS), which he asserts we should, then traditional approaches to the ethics of geoengineering that focus on intentions and outcomes are inadequate.

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Practical Ethics Given Moral Uncertainty

Practical ethics aims to offer advice to decision-makers embedded in the real world.  In order to make the advice practical, it typically takes empirical uncertainty into account.  For example, we don’t currently know exactly to what extent the earth’s temperature will rise, if we are to continue to emit CO2 at the rate we have… Read More »Practical Ethics Given Moral Uncertainty