We are pleased to announce the publication of David Edmonds’ Philosophers Take on the World, an edited collection of short essays, many of which are by our bloggers.
Every day the news shows us provoking stories about what’s going on in the world, about events which raise moral questions and problems. In Philosophers Take On the World a team of philosophers get to grips with a variety of these controversial issues, from the amusing to the shocking, in short, engaging, often controversial pieces. Covering topics from guns to abortion, the morality of drinking alone, hating a sports team, and being rude to cold callers, the essays will make you think again about the judgements we make on a daily basis and the ways in which we choose to conduct our lives.
On the 7th, 8th, and 9th of June 2016 a group of philosophers and bioethicists gathered at the Brocher Foundation in Geneva, Switzerland, to participate in a workshop on healthcare practitioners’ conscience and conscientious objection in healthcare. Conscientious objection is the refusal by a healthcare practitioner to provide a certain medical service, for example an abortion or medical assistance in dying, because it conflicts with the practitioner’s moral views. Aim of the workshop was to discuss the ethical and legal aspects of conscientious objection in healthcare, in view of proposing some guidelines for the regulation of conscientious objection in healthcare in the future.
At the end of the workshop, the participants formulated a consensus statement of 10 points, which are here proposed as ethical guidelines that should inform, at the level of legislations and institutional policies, the way conscientious objections in healthcare is regulated. The 10 points are the following:
Applications are invited for a full-time Research Fellow in Philosophy to conduct research and related activities for the ERC Advanced Grant Research Project Global Terrorism and Collective Moral Responsibility: Redesigning Military, Police and Intelligence Institutions in Liberal Democracies (the ‘Project’) under the supervision and direction of Professor Seumas Miller (Principal Investigator). The Fellow will conduct research at the interface between the international laws and moral principles pertaining to counter-terrorism.
The post is fixed-term for 4 years from the date of appointment which is anticipated to be October 2016. The multi-disciplinary Project is hosted partly at the University of Oxford and partly at Delft University of Technology but this post is fully located in central Oxford at the Oxford Uehiro Centre for Practical Ethics, which is part of the Faculty of Philosophy; the Director of the Uehiro Centre is Professor Julian Savulescu.
The postholder will conduct collaborative research in moral philosophy, applied ethics and international law relevant to the Project’s research themes. Collaborative research will include the provision of research assistance for Professor Miller and literature reviews, the postholder will also participate in other project activities such as grant applications, event planning, preparation of policy papers, public engagement, development of collaborations and other occasional duties.
The postholder is to have received the degree of PhD (or equivalent) in philosophy by the start date. Also essential are excellent research skills, an outstanding research record and proven track record in publishing articles in philosophy with a specialism relevant to the Project. Experience of working at the interface of international laws and moral principles pertaining to counter-terrorism is desirable.
Applications must be made online no later than 12.00 midday on 5 September 2016.
Location: August 5th to 7th, University of California, Berkeley
Abstract Deadline: July 10th
The 2016 Effective Altruism Global Research Meeting is an opportunity for Postgraduate students and early stage academics from a variety of disciplines to present research relevant to Effective Altruism. The meeting will take place on August 5th to 7th, 2016 at UC Berkeley alongside the Effective Altruism Global conference. The meeting will consist of two events, an academic poster session and a number of short oral presentations. Presentations will be awarded to the most exceptional submissions. Participants selected for presentations will still have the option to present a poster.
The Effective Altruism movement, which promotes the use of reason and evidence to determine the most effective ways to improve the world, has grown rapidly over the last three years. It is an interdisciplinary movement which has gained traction amongst academics in a wide range of fields, including Philosophy, Economics and Health. Last year’s Effective Altruism Global conference welcomed renowned philosopher Peter Singer and behavioral economist Dan Ariely, as well as 1000 attendees. This year, our speakers include Philip Tetlock (author of Superforecasting), Cass Sunstein (legal scholar and former Administrator of the White House OIRA), Thomas Kalil (Deputy Director for Technology and Innovation at the White House OSTP), Jaan Tallinn (Co-Founder of Skype) and Irene Pepperberg (noted animal cognition scientist).
Effective Altruism Global’s featured topics include discussions of the replication crisis, prediction markets, decision making under uncertainty, CRISPR, our obligations to the global poor, as well as a number of other topics that are important to shaping the future. The Research Meeting will run alongside Effective Altruism Global to give academics access to the large audience of interested attendees, and expose the more than 1,000 expected philanthropists, CEOs, and students to research relevant to Effective Altruism. Continue reading
Associate Professor and Consultant Neonatologist Dominic Wilkinson (Oxford Uehiro Centre for Practical Ethics) argues that medical doctors should not always listen to their own conscience and that often they should do what the patient requests, even when this conflicts with their own values.
Philosophers Take On the World is based on this blog, ‘Practical Ethics in the News’, and edited by David Edmonds. It is published by OUP and is due out in September 2016.
Every day the news shows us provoking stories about what’s going on in the world, about events which raise moral questions and problems. In Philosophers Take On the World a team of philosophers get to grips with a variety of these controversial issues, from the amusing to the shocking, in short, engaging, often controversial pieces. Covering topics from guns to abortion, the morality of drinking alone, hating a sports team, and being rude to cold callers, the essays will make you think again about the judgments we make on a daily basis and the ways in which we choose to conduct our lives.
This item is not yet published, but may be pre-ordered now for delivery when available.
Published: 01 September 2016 (Estimated)
It is with great pleasure that we can announce the winners of the Oxford Uehiro Prize in Practical Ethics 2016.
The joint winners of the Undergraduate Category are Carolina Flores Henrique, with her essay ‘Should feminists in rich countries shift their focus to international development?’ and Thomas Sittler with his essay ‘How should vegetarians actually live? A reply to Xavier Cohen’.
The winner of the Graduate Category is Joseph Bowen with his essay ‘Necessity and liability’.
The runner up in the Graduate Category is Benjamin Lange with his essay ‘Should you switch to an altruistic career?’
We wish congratulations to the five finalists for their excellent essays and presentations, and in particular to the winners of each category. We also send congratulations to all entrants in this prize.
Naughty words What makes swear words so offensive? It’s not their meaning or even their sound. Is language itself a red herring here?
Dr Rebecca Roache, former Oxford Uehiro Centre for Practical Ethics staff member, and lecturer at Royal Holloway, University of London, has recently published an essay on swearing in the online Aeon Magazine. To read the full article and join in the conversation please follow this link: https://aeon.co/essays/where-does-swearing-get-its-power-and-how-should-we-use-it. Dr Roache has previously spoken on this topic, as reported by Prof Roger Crisp on this blog.
The 2nd Annual Oxford Uehiro Prize in Practical Ethics was announced on this blog on the 11th November 2015. By the 25th January 2016 a large number of high quality essays had been submitted and the judges had a difficult time narrowing the field down to 5 finalists and 6 Honourable Mentions, which are now listed here. We are very pleased to announce that over the next few weeks we will be publishing the essays listed below in our Oxford Uehiro Prize in Practical Ethics series. Continue reading
Professor Neil Levy, visiting Leverhulme Lecturer, University of Oxford, has recently published a provocative essay at Aeon online magazine:
Human beings are a punitive species. Perhaps because we are social animals, and require the cooperation of others to achieve our goals, we are strongly disposed to punish those who take advantage of us. Those who ‘free-ride’, taking benefits to which they are not entitled, are subject to exclusion, the imposition of fines or harsher penalties. Wrongdoing arouses strong emotions in us, whether it is done to us, or to others. Our indignation and resentment have fuelled a dizzying variety of punitive practices – ostracism, branding, beheading, quartering, fining, and very many more. The details vary from place to place and time to culture but punishment has been a human universal, because it has been in our evolutionary interests. However, those evolutionary impulses are crude guides to how we should deal with offenders in contemporary society.
Our moral emotions fuel our impulses toward retribution. Retributivists believe that people should be punished because that’s what they deserve. Retributivism is not the only justification for punishment, of course. We also punish to deter others, to prevent the person offending again, and perhaps to rehabilitate the offender. But these consequentialist grounds alone cannot justify our current system of criminal justice. We want punishments to ‘fit the crime’ – the worse the crime, the worse the punishment – without regard for the evidence of whether it ‘works’, that is, without thinking about punishment in consequentialist terms.
See here for the full article, and to join in the conversation.
Professor Levy has also written on this topic in the Journal of Practical Ethics; Less Blame, Less Crime? The Practical Implications of Moral Responsibility Skepticism.