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How to Criticize on the Internet: What Shame Teaches us about Online Harassment

Participating in that great experiment of the internet—social media in particular—runs some risks; an emotional tweet, a late-night blog entry, or a Facebook post after a couple of pints can not only get you into trouble with friends and family, but at times, even cost you your job and bring world-wide notoriety. Justine Sacco is probably the most famous case. Before boarding an airplane to South Africa, she tweeted what one could describe either as a misfired, ill-calculated joke or as an outright racist joke to her 170 followers on twitter. When she landed, she was trending at number one worldwide on twitter, people were openly harassing her, and among many things, wishing her to be fired from her job; a wish that her company granted. Even worse were the emotional consequences of the incident. Sacco states that “I cried out my body weight in the first 24 hours. It was incredibly traumatic”. Jon Ronson wrote an article about this case and later a book called “So You’ve Been Publicly Shamed”, portraying people who suffered from online harassment. In it, he also writes about Monica Lewinsky, who describes herself as the first victim of online shaming. Lewinsky talked about severe suicidal tendencies in the aftermath of her affair; her mother made her shower with an open bathroom door out of fear of what she might do. Why does online harassment have such devastating consequences?

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Statement from Blog Admin

A recent post on this blog by a lecturer from Royal Holloway has caused negative comment and attention. All posts on the blog reflect the author’s own arguments, and are not a reflection of the views of other blog writers, of the Centre, or of the University. Blog authors include staff and students of Oxford University, and staff from other Universities. Due to resource issues, the blog is largely unmoderated, though we of course expect all contributors to take their responsibility seriously to maintain the academic and public engagement mission of the blog.

In order to promote a balanced debate, we will shortly be hosting an open letter in response to this post from a group of University students. We were also pleased to see a generally high standard of debate amongst the comments.

The Pink Princess

So we (whether ‘we’ are British, or Australians, apparently) have a new princess. Only the most curmudgeonly among us can resist a small smile at the news, right? A small minority holds themselves aloof, dismissing the whole circus as an anachronism, but no one actually thinks there is a downside. Well, I do. I think in a small way (through no fault of her own, obviously) baby Charlotte will contribute to making the world a little worse. Continue reading

‘Competitive Altruism’ – Why attractive women are the most successful fundraisers

By Nadira Faber

Why do humans help others even when it is costly and nothing is to be expected in return? This question has not only developed into a classic in different empirical disciplines, but is also of high interest for fundraisers like charities who would like to know how to increase donations.

A study recently publish in Current Biology gives interesting real-life evidence for why people help that might sound like a paradox at first: ‘competitive altruism’.

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Born this way? How high-tech conversion therapy could undermine gay rights

By Andrew Vierra, Georgia State University and Brian D Earp, University of Oxford

This article was originally published on The Conversation.
Read the 
original article.

Introduction

Following the death of 17-year-old Leelah Alcorn, a transgender teen who committed suicide after forced “conversion therapy,” President Barack Obama called for a nationwide ban on psychotherapy aimed at changing sexual orientation or gender identity. The administration argued that because conversion therapy causes substantial psychological harm to minors, it is neither medically nor ethically appropriate.

We fully agree with the President and believe that this is a step in the right direction. Of course, in addition to being unsafe as well as ethically unsound, current conversion therapy approaches aren’t actually effective at doing what they claim to do – changing sexual orientation.

But we also worry that this may be a short-term legislative solution to what is really a conceptual problem.

The question we ought to be asking is “what will happen if and when scientists do end up developing safe and effective technologies that can alter sexual orientation?”

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Apparently most people don’t see homeless people as human beings

HumanA little video is circling the internet which shows the reactions of homeless people on nasty tweets about them. Apparently this is necessary to show the world that homeless people have feelings too. Research of Harris and Fiske (2010) showed that many people don’t see homeless people as real human beings. Harris and Fiske made brain scans of regular people looking at objects and human beings. When looking at human beings, the medial prefrontal cortex was activated, which is involved in social cognition. When looking at objects, the medial prefrontal cortex didn’t lit up, and the same happened when they saw pictures of heavy marginalized groups like substance dependent or homeless people. Continue reading

What’s wrong with paid comment?

Last week, the Guardian ran an article about “Russia’s Troll Army”. “Troll” is something of a misnomer here: the people in question are not out to provoke a reaction. Rather they are paid to promote the government’s line on political and social issue. They maintain blogs and social media profiles under pseudonyms, where they post made up incidents from fabricated lives, interspersed with political posts they are instructed to write, lauding Russia’s intervention in the Ukraine (for example). And of course they post comments on news stories, on Russian and foreign websites (for reasons unknown, they don’t seem to target Practical Ethics). Continue reading

Global surveillance is not about privacy

putin-merkel-obama-caricatureIt has now been almost two years since Snowden. It’s time for us to admit this has little to do with privacy. Global surveillance is not global only because it targets people all over the world. Global surveillance is done for and against global interests. Privacy, by contrast, is an individual right. It’s simply the wrong description level. This is not about your internet history or private phone calls, even if the media and Snowden wish it were.

Privacy is rarely seen as a fundamental right. Privacy is relevant insofar as it enables control, harming freedom, or insofar as it causes the violation of a fundamental right. But the capabilities of intelligence agencies to carry out surveillance over their own citizens are far lower than their capability to monitor foreigners. Any control this monitoring might entail will never be at the individual level; governments can’t exert direct control over individual citizens of foreign countries.

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Framing this as an issue of individual privacy is a strategic move done against the interests of individuals. Continue reading

Announcement: Winners of the Inaugural Oxford Uehiro Prize in Practical Ethics.

It is with great pleasure that we can announce the winners of the Oxford Uehiro Prize in Practical Ethics 2015.

The winner of the Undergraduate Category is Xavier Cohen with his essay: How Should Vegans Live?

The winner of the Graduate Category is Jessica Laimann with her essay:  Is prohibition of breast implants a good way to undermine harmful and unequal social norms?

We wish congratulations to the four finalists for their excellent essays and presentations, and in particular to the winners of each category.  We also send congratulations to all entrants in this prize.

 

Podcast of the final presentations is available here: http://media.philosophy.ox.ac.uk/uehiro/HT15_essay_prize.mp3

 

Death and the Self

On Tuesday the 10th of March, Shaun Nichols delivered the 2015 Wellcome & Loebel Lecture in Neuroethics. You can listen to the lecture here.

Nichols presented a range of intriguing empirical data on how our view of the self affects our attitudes. The common view about the self is that it is something that persists through our lives. The self is an essential part of us that remains the same from childhood to adulthood.  However some views in philosophy and religion see the self as something much less permanent. Continue reading

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