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Ethics

What is my “true self”?

Joshua Knobe has got a very interesting piece in the New York Times in which he discusses the ideas of authenticity and the “true self” and their normative implications. The starting point of his reflection is the case of evangelical preacher Mark Pierpont, known for his work as an activist encouraging homosexuals to seek a “cure” for their sexual orientation. The paradoxical thing is that Pierpont himself was gay, and, Knobe tells us, constantly waging war against his urges, which he regarded as sinful. The case of Pierpont presents a challenge to the popular idea that the aim of one’s life should be to live authentically, in the sense of being “true to oneself”. Many people would have advised Pierpont to “just look deep within and be true to himself” in order to get out of his predicament. But what exactly does being true to oneself entail in the case of someone like Pierpont?

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Sequel to ‘Human Centipede’ Refused Certification

The British Board of Film Classification (BBFC) has refused to certify the sequel to the film the Human Centipede.  I haven’t seen either film, though I was intrigued enough by the title of the first film to read the description when I was browsing in my local DVD store, though I immediately wished I hadn’t – it is pretty disturbing. The original story is of a surgeon who becomes obsessed with creating a ‘human centipede’ by attaching his victims together, mouth to anus.

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A New Life Unexamined may be More Worth Living

Suppose that you’re part of an interracial, black African and white Caucasian, couple. You have a baby together, and immediately after the birth you phone around your friends and family to tell them the happy news. They all seem to have just one question, which you keep hearing over and over, immediately after you tell them that you have a new baby: “What skin tone does it have?”

As soon as you consider replying “light” or “dark” or “in-between”, you begin to wonder why the people you love are so strangely focussed on an unchosen and ultimately unimportant feature of your baby’s physical make-up. Do they think that your baby should be thought of or treated differently, merely on account of its skin colour? Instead of answering the question, you tell them this: “What does it matter? It’s not for us to impose our categories and expectations on the child. Let’s leave the child the freedom to form and choose its own identity as it grows old enough to do so.”

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Strauss-Kahn, Schwarzenegger, and the Failure of Public Discourse

First came Strauss-Kahn. Then Schwarzenegger. And now Goodwin. Three powerful men, all married, all accused of sexual impropriety. Cue the inevitable trend pieces in the press: why do influential men cheat? But something is wrong here: one of these does not belong. The accusations against Dominique Strauss-Kahn – that he sexually assaulted a housekeeper at his Manhattan luxury hotel – are vastly different from those confronting Arnold Schwarzenegger and Sir Fred Goodwin. The fact that our media culture seems incapable of properly distinguishing rape from simple adultery suggests a failure of moral sensitivity, and perhaps a triumph of prurient gossip-mongering over sincere ethical concern.

TRIGGER WARNING: if you experience discussion of sexual assault as potentially traumatizing, it may be best to read no further.

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Belgium: where rapists and muffin thieves are treated alike

Some recent prison sentences in Belgium, as reported in several articles in De Standaard, one of the major Flemish newspapers:

Repeated rape of 13-year old stepdaughter: 2,5 years
Repeated rape of 15-year old girl:2 years
Rape of 2 mentally disabled girls: 2,5 years
Repeated rape of 2 girls younger than 15, making one pregnant: 2 years
Violent rape of a student: 3 years
Rape of 3 boys by a bishop: o years (but he lost his job)
Stealing 2 bags of muffins from a supermarket’s rubbish container: 6 months
(Prisoners are often released after doing half of their sentence)

Is it just me, or is something not right here?

Should Journalism be Amoral?

George Orwell was not a peace journalist; he was a proper journalist!

 

Jean Seaton, professor of media history at the university of Westminster and official historian for the BBC, hurled the comment from her seat in the audience onto the stage, interrupting the current speaker, Richard Keeble, professor at the University of Lincoln’s school of journalism. Keeble’s passing claim on George Orwell in last Saturday’s OxPeace conference on “Media in Conflict and Peace building” (recordings of the talks will shortly be available on OUCS iTunes) visibly (and audibly) upset Seaton, who was present also as a speaker.

Why did Seaton treat the title of “peace journalist” as an insult?

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Why Wills and Kate must breed

By Charles Foster

As some may have noticed, today there is a wedding.  It has been immensely costly, and while I do not for a moment resent that expenditure, the cost has an important ethical corollary.

The money has been spent primarily to ensure dynastic continuity. By accepting our money for their Bollinger and bobbies, William and Kate are impliedly accepting our commission to use their best endeavours to breed. They have taken the People’s Shilling, and have become, first and foremost, breeding animals. Their gametes are held in trust for the nation, and they should guard them.  Kate must marinate her eggs in the finest organic nutrients that Fortnums has to offer: William must never wear tight underpants, and always wear a box when he plays cricket.Read More »Why Wills and Kate must breed

Could Groupons Save the World?

Two-and-a-half year old web start-up Groupon is a stunningly successful company. It reportedly turned down a six billion US dollar buyout offer from Google in December, and Reuters reports that is now planning an initial public offering that may value the company at between $15-20 billion. It has achieved this staggering valuation with a simple business model: every day in each of a number of cities (now hundreds worldwide) it offers on its web site a deal from a merchant wanting to access Groupon’s email subscribers in the local market. The daily deal might offer such luxuries as a massage, a day of paintball, a restaurant meal or hotel stay for two, or tooth whitening treatment, at a discount of about 50-70% off the regular price. The concept is that a minimum number of people have to sign up to the deal for it to be valid, so Groupon provides a bundle of willing buyers to the merchant. In return, the merchant provides what amounts to a bulk discount. The Groupon company makes money by operating as a middleman for payments: it sells buyers a voucher for the product, and Groupon passes on some of the money it received for the voucher to the merchant, keeping a chunk of it for itself.

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