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Cross-post: Fairness and Freedom in Public Health Policy – On the need for a Humanities-based approach to public health policy

Cross-post: Fairness and Freedom in Public Health Policy – On the need for a Humanities-based approach to public health policy

by Alberto Giubilini

Originally posted on the Oxford Medical Humanities website

Multidisciplinary Conference, Oxford, 23 and 24 Oct 2023

 

This conference explored two distinct but related issues in public health. One is the extent to which individual freedom could be restricted in the pursuit of public health goals. The other is whose freedom could be restricted. That is, freedom and fairness in public health policy.

The tension between freedom and public goods pervades our lives. Public goods such as functioning healthcare systems or environmental resources depend on actions we collectively take. Collective actions raise issues about whether and how each of us ought to contribute to them by giving up some of our own personal interests. Pandemic policies simply made that tension more salient. However, our living together is a constant negotiation of the boundaries between us as individuals and us as members of communities, often (but not necessarily) through the mediation of Governmental restrictions.

Public goods cost freedom or, if you prefer, freedoms can erode public goods.Read More »Cross-post: Fairness and Freedom in Public Health Policy – On the need for a Humanities-based approach to public health policy

Playing the Game of Faces with AI

Written by Edmond Awad

 

In the popular series “Game of Thrones” (and the corresponding “A Song of Ice and Fire” novels), the “Game of Faces” is a training method used by the Faceless Men, an enigmatic guild of assassins. This method teaches trainees to convincingly adopt the face of others for their covert missions.

The Game of Faces can be seen as a metaphor for the way we interact with others in the real world, as well as the way we present ourselves online. In the Game of Thrones TV series, the Faceless Men are able to change their appearance at will, which allows them to deceive others and get close to their targets. This ability can be seen as a symbol of the power of deception and manipulation.Read More »Playing the Game of Faces with AI

Guest Post: Oppenheimer – Not The Morality Of The bomb

Written by Martin Sand & Karin Jongsma

The recently released Christopher Nolan movie “Oppenheimer” proves to be a phenomenal movie that deserves being watched on screen. Despite its 3 hours length, “Oppenheimer” is an intriguing portrayal of a genius, albeit somewhat narcissistic character, who – in the second half of the movie – seemingly regrets being involved in the development and deployment of the atomic bomb. “Oppenheimer” is much more than a biography of a memorable scientist; it’s a tale of the complex relation between science and politics, and the complexity of moral decision-making in an uncertain world faced with unprecedented suffering and cruelty. It provides insights into how the political climate in the “era of ideologies” (Karl Dietrich Bracher) could make it difficult for scientists to have left-leaning views, while pursuing successful scientific careers in the US. Those times and experiences are worth recollecting, also for ongoing discussions about censorship and academic freedom.Read More »Guest Post: Oppenheimer – Not The Morality Of The bomb

The Language of Freedom in Public Health: the Case of the Smoking Ban

Alberto Giubilini

 

“Enough manipulation of the definition of man, and freedom can be made to mean whatever the manipulator wishes”

(Isaiah Berlin, Two Concepts of Liberty, 1958)

 

The UK Prime Minister has announced his plan to ban the sale of tobacco products to young generations in England. Smoking will be phased out by progressively increasing the legal age for buying tobacco every year. Assuming the plan is effective and does not simply open the door to a black market, young generations in England will be prevented from starting to smoke. According to the Prime Minister, “this measure will be the single biggest intervention in public health in a generation.”

It is hardly necessary to provide figures about the risks of smoking. Lighting up that first cigarette is one of the most unhealthy choices one could ever make. In fact, it is a decision many regret later in life. The question is: to what extent is a government justified in preventing competent individuals from making unhealthy decisions for themselves?

Read More »The Language of Freedom in Public Health: the Case of the Smoking Ban

More Demoralizing

Readers of this blog may remember a contribution by me on ‘Demoralizing Ethics’ earlier this year. It set out some arguments (from a paper on religious pluralism) for, at least initially, avoiding moral concepts and language in ethics. These arguments were based on parsimony and on avoiding emotional distortion, and outlined a demoralized ethical approach based on well-being or welfare.Read More »More Demoralizing

Banning Cigarettes, Paternalism, Liberty and Harm: Clearing the Smoke

Media headlines in the UK are widely reporting Rishi Sunak’s announcement of a proposal to ban smoking for younger generations. Under the proposal, the legal age of smoking would increase by one year every year so that, eventually, no-one would be able to buy tobacco.

The proposal has proved to be controversial, and it has prompted a number of different arguments. This is unsurprising; the proposal represents a classic conflict between individual well-being, liberty, and third-party interests. As the BBC reports, some commentators have also highlighted an apparent inconsistency in Sunak’s own position, since he recently pushed back part of the government’s anti-obesity strategy, because of “people’s right to choose”. Again, the BBC reports that Sunak’s own response to this consistency argument has been that there is an important difference between the two policy positions, because ‘there is no healthy level of smoking’, whilst one can enjoy unhealthy foods as part of a healthy diet.

However, the claim that there is ‘no healthy level of smoking’ can be used to respond to this consistency argument and support the proposed smoking ban in quite different ways. Whether we support or oppose the proposal, it is crucial to be clear about the precise moral arguments that both supporters and opponents are making.

One useful way to begin is by thinking about whether or not the proposed ban is paternalistic.

Read More »Banning Cigarettes, Paternalism, Liberty and Harm: Clearing the Smoke

Why I Don’t Have Pronouns In My Bio.

Written by Neil Levy

It’s now pretty standard for academics to put their pronouns in their bio – in email signatures, Twitter profiles, on Zoom and so on. There are two sorts of reasons to do this. The first is because you have a preference about your pronouns and there’s a reasonable chance that if you don’t express that preference, you won’t be called by your preferred pronouns. The second reason is the one that applies to people like me: we don’t really have a strong preference about our pronouns or don’t think there’s a significant chance that we’ll be referred to by a pronoun we don’t want, but we want to signal our allyship with trans and other gender non-conforming people.

Read More »Why I Don’t Have Pronouns In My Bio.

Climate Change, Planetary Health and the Deep Significance of the Anthropocene

Written by Joseph Moore

Preventing global climate change is currently the main item on our collective environmental agenda. I am certainly convinced of the need to reduce carbon emissions, restore carbon-sequestering ecosystems, generate renewable energy and develop more sustainable economic practices. Yet as I reflect on the nature of life and the history of the planet, it seems to me that mitigating or hopefully even undoing anthropogenic climate change is but a first step, an emergency measure in an environmental triage. If we do manage to stabilise the global climate, we will then face questions and issues of even longer-term environmental ethics and policy. Specifically, we will know how to push the global climate in any direction, towards higher or lower average temperatures and levels of atmospheric carbon, and with that knowledge and ability comes responsibility. Deciding how best to use this knowledge will require deciding how we want to relate to other forms of life, to the planet and to its ecosystems—or so I will suggest.Read More »Climate Change, Planetary Health and the Deep Significance of the Anthropocene

Guest Post: Nothing if not family?

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Written by Daniela Cutas Lund University

What are genetic relatives to each other if they are not de facto relatives? Is there no relation between a donor-conceived person and their gamete donor? Between the donor-conceived person and the donor´s other offspring or parents or aunts and uncles? Should parents facilitate acquaintance between their children and their children´s gamete donors or donor siblings or other close genetic relatives?

Answers to these questions will differ depending on how one regards the significance of genetic ties. For some, genetic ties equal real relatedness between people: blood is thicker than water, and your genetic relatives ultimately are your family. Anything else is at best a proxy, and at worst a lie. For others, the focus on genes and genetic relatedness is irrational and potentially harmful. It reinforces prejudice and reduces people to their biological components and the relationships between them to combinations of genes. Both these and other attitudes are simultaneously represented in many cultures and legislatures in the Western world. Sometimes, parents of donor-conceived children, who see themselves without a doubt as their children´s rightful parents, may fear that their children may choose to see the gamete donors as their parents instead. Other parents and children may be blissfully in sync with each other but find themselves in extended families and communities in which others see things differently and behave accordingly.Read More »Guest Post: Nothing if not family?

Finding Meaning in the Age of Neurocentrism – and in a Transhuman Future

 

 

Written by Mette Leonard Høeg

 

Through the ordinary state of being, we’re already creators in the most profound way, creating our experience of reality and composing the world we perceive.

Rick Rubin, The Creative Act

 

Phenomenal consciousness is still a highly mysterious phenomenon – mainly subjectively accessible, and there is far from scientific consensus on the explanation of its sources. The neuroscientific understanding of the human mind is, however, deepening, and the possibilities of technologically and biomedically altering brain and mind states and for engineering awareness in technological systems are developing rapidly. Read More »Finding Meaning in the Age of Neurocentrism – and in a Transhuman Future