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Is it ever OK for scientists to experiment on themselves?

Jonathan Pugh, University of Oxford; Dominic Wilkinson, University of Oxford, and Julian Savulescu, University of Oxford This article is republished from The Conversation under a Creative Commons license. Read the original article. A virologist named Beata Halassy recently made headlines after publishing a report of successfully treating her own breast cancer by self-administering an experimental… Read More »Is it ever OK for scientists to experiment on themselves?

Italian Prime Minister Meloni and Albanian Prime Minister Edi Rama shake hands with the countries' flags behind them.

What are the Ethics of Sending a Person to a Country They are not From?

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Written by Eliora Henzler, MSt in Practical Ethics, University of Oxford EXTRATERRITORIAL MIGRATION MANAGEMENT How can states ethically justify deporting individuals to third countries? In October 2024, a ship of the Italian coast guard disembarked in the port of Shëngjin, in Albania. After a few days, it began a voyage in the opposite direction. Italy… Read More »What are the Ethics of Sending a Person to a Country They are not From?

Political Campaigning, Microtargeting, and the Right to Information

Written by Cristina Voinea 

 

2024 is poised to be a challenging year, partly because of the important elections looming on the horizon – from the United States and various European countries to Russia (though, let us admit, surprises there might be few). As more than half of the global population is on social media, much of political communication and campaigning moved online. Enter the realm of online political microtargeting, a game-changer fueled by data and analytics innovations that changed the face of political campaigning.  

Microtargeting, a form of online targeted advertisement, relies on the collection, aggregation, and processing of both online and offline personal data to target individuals with the messages they will respond or react to. In political campaigns, microtargeting on social media platforms is used for delivering personalized political ads, attuned to the interests, beliefs, and concerns of potential voters. The objectives of political microtargeting are diverse, as it can be used to inform and mobilize or to confuse, scare, and demobilize. How does political microtargeting change the landscape of political campaigns? I argue that this practice is detrimental to democratic processes because it restricts voters’ right to information. (Privacy infringements are an additional reason but will not be the focus of this post). 

 Read More »Political Campaigning, Microtargeting, and the Right to Information

Is There a Duty to Vote?

Written by Joseph Moore

This new year is a presidential election year in my home country of the United States. And so, there is likely to be no shortage of U.S. political news and commentary surrounding candidates’ pasts, their present comments and their campaign promises. It is also likely that many U.S. citizens (and probably some others) will find themselves embroiled, more frequently than usual, in weighty conversations about current events, political strategy or social or economic issues. And when the primary and general elections draw near, there will be repeated calls for all eligible voters to vote, regardless of who or what they vote for.

With all of the information (and misinformation) available and with the depth of many of the substantive issues, it will take a non-negligible amount of time and energy to remain fully politically informed throughout the election cycle. I am sure some people would rather not devote that time and energy to the process. Yet one often faces immense public and interpersonal pressure to be informed and to vote. These are sometimes even advanced as moral or civic duties on the part of citizens of democracies. To what extent are these really duties? Are citizens truly obligated to stay politically up-to-date and to vote in elections?Read More »Is There a Duty to Vote?

Banning Cigarettes, Paternalism, Liberty and Harm: Clearing the Smoke

Media headlines in the UK are widely reporting Rishi Sunak’s announcement of a proposal to ban smoking for younger generations. Under the proposal, the legal age of smoking would increase by one year every year so that, eventually, no-one would be able to buy tobacco.

The proposal has proved to be controversial, and it has prompted a number of different arguments. This is unsurprising; the proposal represents a classic conflict between individual well-being, liberty, and third-party interests. As the BBC reports, some commentators have also highlighted an apparent inconsistency in Sunak’s own position, since he recently pushed back part of the government’s anti-obesity strategy, because of “people’s right to choose”. Again, the BBC reports that Sunak’s own response to this consistency argument has been that there is an important difference between the two policy positions, because ‘there is no healthy level of smoking’, whilst one can enjoy unhealthy foods as part of a healthy diet.

However, the claim that there is ‘no healthy level of smoking’ can be used to respond to this consistency argument and support the proposed smoking ban in quite different ways. Whether we support or oppose the proposal, it is crucial to be clear about the precise moral arguments that both supporters and opponents are making.

One useful way to begin is by thinking about whether or not the proposed ban is paternalistic.

Read More »Banning Cigarettes, Paternalism, Liberty and Harm: Clearing the Smoke

In Praise of Unthinking National Religion

By Charles Foster

Image: Easter on Santorini: Georgios Michos, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons: Link to image here.

I spent Orthodox Easter in Greece. Then, and for the week afterwards, the neon displays over the main roads announced ‘Christ is Risen’, and the shopkeepers wished me a ‘Good Resurrection’.

This piety isn’t reserved for Easter. Almost everyone wears a cross around their neck. Drivers, without interrupting the high volume argument with their passengers, cross themselves when they pass a church.

‘Superstition, not true religion’, sneers the ardent Protestant – for whom, drawing on a Puritan tradition, diligent examination of conscience and the deliberate orientation of the will towards God are the only completely acceptable mental states. The professional philosopher typically agrees: what is philosophy, these days, other than the disciplined examination of propositions and reasons – and of course disciplined examination demands strenuous, conscious attention.

But I’m not so sure. Religion is part of the web and weave of these Greeks: a way primarily of being, and only secondarily of doing, and often not at all of thinking, in the sense that philosophers typically mean by ‘thinking’. It’s a reflex – or at the root of a reflex –  which has ethical consequences. If one sees the right result (rather than the means to that result) as the most important thing about ethics, a reflex which produces the right result fast, invariably and unconsciously might be preferable to a process of highly cognitive deliberation which could be derailed before it produces the ethically appropriate end. And if what matters is general moral character, who is more praiseworthy: someone who is constitutionally altruistic (for instance), or someone who decides on a case by case basis whether or not to be altruistic?Read More »In Praise of Unthinking National Religion

Abortion in Wonderland

By Charles Foster

 

 

Image: Heidi Crowter: Copyright Don’t Screen Us Out

Scene: A pub in central London

John: They did something worthwhile there today, for once, didn’t they? [He motions towards the Houses of Parliament]

Jane: What was that?

John: Didn’t you hear? They’ve passed a law saying that a woman can abort a child up to term if the child turns out to have red hair.

Jane: But I’ve got red hair!

John: So what? The law is about the fetus. It has nothing whatever to do with people who are actually born.

Jane: Eh?

That’s the gist of the Court of Appeal’s recent decision in the case of Aidan Lea-Wilson and Heidi Crowter (now married and known as Heidi Carter). Read More »Abortion in Wonderland

Brain Cells, Slime Mould, and Sentience Semantics

Recent media reports have highlighted a study suggesting that so-called “lab grown brain cells” can “play the video game ‘Pong’”. Whilst the researchers have described the system as ‘sentient’, others have maintained that we should use the term ”thinking system” to describe the system that the researchers created.

Does it matter whether we describe this as a thinking system, or a sentient one?

Read More »Brain Cells, Slime Mould, and Sentience Semantics