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Compulsory chemical castration for sex offenders

Compulsory chemical castration for sex offenders

A month ago, the Polish Prime Minister, Donald Tusk, called for the introduction of forced chemical castration for sex offenders. The call followed a particularly nasty case of incest and paedophilia in the country: a 45 year old man was found to have sexually abused his 21-year-old daughter over a period of six years, and to have fathered two children by her. A poll showed that 84% of the Polish population supported the Prime Minister’s proposal, however many commentators condemned it as an affront to human rights. In response, the Prime Minister, Donald Tusk, claimed that the sex offenders he has in mind cannot be described as human beings, and therefore have no human rights (see here). Nevertheless, high level opposition has forced the government to replace the proposal with a plan for voluntary chemical castration, which is already allowed in Great Britain, Denmark, Sweden, Germany, Switzerland, and some US states. 

It is interesting to compare the claims that have been made for and against Mr Tusk’s proposal with those that we might expect to surround alternative proposals for reducing rates of re-offending among sex offenders. Suppose the Prime Minister had instead suggested the introduction of a compulsory education programme for sex offenders in which they would be forced to confront the devastating effects that their actions can have on their victims. It is difficult to imagine such a proposal being greeted with the claim that it breaches human rights. And it is also hard to imagine the proponents of such a programme resorting to the claim that sex offenders aren’t human. Instead, the debate would probably focus on weighing the costs and benefits of the proposed programme.

Can these differing responses be justified? Is there any good reason to think that compulsory chemical castration is a matter of human rights, while compulsory re-education is not?

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Death Fiction and Taking Organs from the Living

By Julian Savulescu and Dominic Wilkinson

Imagine you could save 6 lives with a drop of your blood. Would you have a moral obligation to donate a drop of blood to save six people’s lives? It seems that if any sort of moral obligation exists, you have a moral obligation to save six lives with just a pinprick of your blood.

But every day people do far worse than failing to give a drop of blood to save 6 lives. They choose to bury or burn their organs after their death, rather than save 6 lives with these organs. And it would cost them nothing to give those organs after their death. Our failure to give our organs to those who need them is among the greatest moral failures of our lives. At zero cost to themselves, not even having to endure a pinprick, many people choose to destroy their lifesaving organs after their death.

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Preimplantation Genetic Screening: One Step Closer to the Perfect Baby?

Prospective parents will be able to screen embryos for almost any known genetic disease using a revolutionary “universal test” developed by British scientists, led by Prof Alan Handyside 
The £1,500 test, called karyomapping, which should be available as early as next year, will allow couples at risk of passing on gene defects to conceive healthy children using IVF treatment.  The “genetic MoT” will transform the range of inherited disorders that can be detected. Currently only 2% of the 15,000 known genetic conditions can be detected in this way. Not only can it test for muscular dystrophy, cystic fibrosis and Huntington’s disease, but it can be used for testing for the risk of developing heart disease, cancer, diabetes and Alzheimer’s in later life.

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The objections to assisted suicide are misguided

In a recent article in The Observer, philosopher Mary Warnock makes an eloquent plea for assisted suicide in relation to the case of Daniel James, a 23-year old rugby player from Worcester who requested to be helped to die after an accident at a training session last year left him paralyzed from the chest down, and whose parents helped to fulfill his request by travelling with him to an assisted suicide clinic in Switzerland. Warnock has many sound points to make on this issue, and I will not repeat all of them here. Rather, I will consider some of the arguments that those opposed to assisted suicide have presented in response to that particular case.

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The paradox of organ donation consent

In Australian newspapers today a Melbourne intensive care physician,
Jim Tibballs is reported as criticising current organ donation
guidelines on the grounds that donors are not actually dead at the time
that organs are removed. Other doctors have called Professor Tibballs’
comments “irresponsible” on the grounds that they might cause a
significant fall in organ donation rates.

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Drop the cane and listen!

In my last blog I commented on the call for virtuous behaviour and reliable role models in troubled times. My example then was the financial crisis but I would like to continue this theme as I believe I have spotted a similar move in another area; namely the upbringing of children. Anti-social behaviour among the young is a big problem in society today and the standard response has been more control and stricter rules. In his new book psychologist Stephen Briers begs to differ.

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Saving pennies and saving premmies

According to a report in the Guardian today, premature babies in the UK
are being put at risk because of a shortage of suitably qualified
staff. It is usual in newborn intensive care units in the UK for nurses
to have to look after more than one baby at a time. There is usually
one nurse per two sick babies, whereas in adult or paediatric intensive
care there is almost always one nurse per patient. This is contrary to
the recommendations of British specialists in newborn intensive care.

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Protectionist deities vs. the economy of fun: ownership of virtual possessions

Do players in online games have a right to their virtual possessions? As discussed by Erin Hoffman in an essay the matter is a legal quagmire. Real money is involved, people have assaulted each other over virtual thefts, China now recognizes people’s right to their virtual property
while the US does not. As virtual worlds become ever bigger business
the legal issues surrounding virtual property will become more important – both directly in court, and indirectly in shaping what kinds of worlds will be profitable or even possible. But from an ethical standpoint, do we have a right to virtual property?

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Why the cheating objection to smart drugs doesn’t work

The BBC reports today
that increasing numbers of people are using prescription drugs like Ritalin—intended
as a treatment for children with attention deficit hyperactivity disorder
(ADHD)—to boost alertness and brain power.  Reports of the increasing popularity of ‘smart
drugs’ are synonymous with concerns about cheating (see here,  here, and here):
surely, the worry runs, taking drugs that help you do well at college is
equivalent to bribing your examiners into awarding you high marks? Those who take cognitive enhancement drugs,
just like those who bribe their examiners, are better placed to beat their
peers in the competition for the best educational qualifications and jobs, and
so cognitive enhancement is unfair. In
this case, shouldn’t cognitive enhancement be banned in schools and colleges?

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